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Montserrat is a small island in the Leeward islands of the eastern Caribbean and at present a British Overseas Territory. It has suffered greatly in recent times, first from the devastations of Hurricane Hugo in 1989 and since 1995 from the still-ongoing eruption of the Soufrière Hills volcano that has caused two-thirds of the island’s population to emigrate and left half the island a dangerous exclusion zone. Archaeological research here began only in the late 1970s, but work over the past four decades has now made it possible to present an archaeological history of Montserrat, from the earliest known traces of human activity on the island about 5,000 years ago to the present. This book draws on all the available archaeological evidence (including that from the co-authors’ own island-wide survey and excavation project since 2010), as well as newly available archival documents, to trace this little island’s long history and heritage. This is not the story of an isolated and remote island: Montserrat is shown rather to be a place intricately connected to the flows of people and goods that have travelled between islands and across the Atlantic at various points in time, both Amerindian and historical. Despite its small size and seeming irrelevance, Montserrat has in fact always been networked into regional and global systems of connectivity. An underlying theme of this volume is resilience. It presents insights from the archaeological and documentary evidence on how the island’s inhabitants have coped with often adverse conditions throughout the course of its history – hurricanes, volcanic eruptions, slavery, disease, invasions, and impoverishment – all while remaining proudly connected to heritage that celebrates the accomplishments of island residents.
This is a comprehensive and accessible account of the nature of nationalism, which has re-emerged as one of the fundamental forces shaping world society today.
Montserrat is a small island territory in the Caribbean that was first settled by the Arawak and Carib peoples. The island was later colonized by the British, who established sugar plantations and brought in enslaved Africans to work the land. Montserrat gained independence from Britain in 1962 and remains a British Overseas Territory today. The island's history is also marked by the devastating effects of natural disasters, including hurricanes and volcanic eruptions. In 1995, the island's Soufrière Hills volcano erupted, forcing the evacuation of most of the population and causing widespread damage. Despite these challenges, Montserrat has a rich cultural heritage and is known for its music, including the traditional music called "scratch" and the modern style of soca. The island also has a thriving tourism industry, attracting visitors with its natural beauty and history.
The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.
Montserrat is a small island in the Leeward islands of the eastern Caribbean and at present a British Overseas Territory. It has suffered greatly in recent times, first from the devastations of Hurricane Hugo in 1989 and since 1995 from the still-ongoing eruption of the Soufrière Hills volcano that has caused two-thirds of the island’s population to emigrate and left half the island a dangerous exclusion zone. Archaeological research here began only in the late 1970s, but work over the past four decades has now made it possible to present an archaeological history of Montserrat, from the earliest known traces of human activity on the island about 5,000 years ago to the present. This book draws on all the available archaeological evidence (including that from the co-authors’ own island-wide survey and excavation project since 2010), as well as newly available archival documents, to trace this little island’s long history and heritage. This is not the story of an isolated and remote island: Montserrat is shown rather to be a place intricately connected to the flows of people and goods that have travelled between islands and across the Atlantic at various points in time, both Amerindian and historical. Despite its small size and seeming irrelevance, Montserrat has in fact always been networked into regional and global systems of connectivity. An underlying theme of this volume is resilience. It presents insights from the archaeological and documentary evidence on how the island’s inhabitants have coped with often adverse conditions throughout the course of its history – hurricanes, volcanic eruptions, slavery, disease, invasions, and impoverishment – all while remaining proudly connected to heritage that celebrates the accomplishments of island residents.
The food markets of Barcelona host thousands of customers daily, from tourists eager to sample fresh fruits and grilled seafood to neighborhood cooks in search of high-quality ingredients. While other countries experienced major shifts away from the public-market model in the twentieth century, Barcelona's food markets remained fundamental to the city's identity, economy, and culture. Montserrat Miller's Feeding Barcelona, 1714-1975 examines the causes behind the extraordinary vibrancy and tenacity of the Barcelonan market system. Miller argues that recurrent revolutionary uprisings in Barcelona, beginning in the mid-eighteenth century, forced ongoing collaboration between the public and private sectors to ensure adequate and effective food distribution. Municipal support permitted small-scale food sellers in Barcelona to survive in a period more commonly characterized by increasing capitalization in food retail, while the importance of food markets to Barcelona's social networks enhanced vendors' ability to recognize and adapt to changing customer demands. In addition, a high number of stalls owned by women contributed both to the financial well-being of vendor families and to the sociability patterns that placed neighborhood food markets at the center of daily life in the city. The shared commitment of vendors, shoppers, and government officials to a market model of food sales created the lasting and unique market system that persists in Barcelona to this day. Drawing from extensive archival research and numerous interviews with individuals at all levels of the market system, Feeding Barcelona, 1714-1975 is the first detailed history of the historical and social influences that create urban food markets.
In the parade of highlights with which many have tried to sum up the twentieth century, the overarching patterns and fundamental transformations often fail to come into focus. The Columbia History of the 20th Century, however, is much more than a chronicle of the previous century's front-page news. Instead, the book is a series of twenty-three linked interpretive essays on the most significant developments in modern times--ranging from athletics to art, the economy to the environment. Rather than presenting a linear narrative, each author uncovers patterns of worldwide change. James Mayall, for example, writes on nationalism from the rise of European fascism to the rise of Asian and African nations; Sheila Fitzpatrick traces the history of communism and socialism in Moscow and Havana. In her chapter on women and gender, Rosalind Rosenberg covers the progress of women's rights throughout the world, from Middle Eastern activism to the American feminist movement. Jean-Marc Ran Oppenheim's history of sports traces the spread of Western sports to all corners of the globe and the West's appropriation of such activities as martial arts. In each, the important strands of history--events, ideas, leading figures, issues--come together to offer an illuminating look at cultural connection, diffusion, and conflict, showing in stark relief how this period has been unlike any preceding era of human history.
The pharaoh Akhenaten, who ruled Egypt in the mid-fourteenth century BCE, has been the subject of more speculation than any other character in Egyptian history. This provocative new biography examines both the real Akhenaten and the myths that have been created around him. It scrutinises the history of the pharaoh and his reign, which has been continually written in Eurocentric terms inapplicable to ancient Egypt, and the archaeology of Akhenaten's capital city, Amarna. It goes on to explore the pharaoh's extraordinary cultural afterlife, and the way he has been invoked to validate everything from psychoanalysis to racial equality to Fascism.
In The Song of Youth, Montserrat Roig boldly presents eight remarkable stories that use language as a weapon against political and social "dismemory." Her powerful and striking prose allows the important stories of those silenced by the brutal Franco regime to, at last, come to the fore. The Song of Youth is undoubtedly feminist and deeply critical but, as always, Roig's lyrical writing gives shape, depth, and significance to the human experience.
By the end of the nineteenth century, the world was ready to adopt the gold standard out of concerns of national power, prestige, and anti-English competition. Yet although the gold standard allowed countries to enact a virtual single world currency, the years before World War I were not a time of unfettered liberal economics and one-world, one-market harmony. Outside of Europe, the gold standard became a tool for nationalists and protectionists primarily interested in growing domestic industry and imperial expansion. This overlooked trend, provocatively reassessed in Steven Bryan's well-documented history, contradicts our conception of the gold standard as a British-based system infused with English ideas, interests, and institutions. In countries like Japan and Argentina, where nationalist concerns focused on infant-industry protection and the growth of military power, the gold standard enabled the expansion of trade and the goals of the age: industry and empire. Bryan argues that these countries looked less to Britain and more to North America and the rest of Europe for ideological models. Not only does this history challenge our idealistic notions of the prewar period, but it also reorients our understanding of the history that followed. Policymakers of the 1920s latched onto the idea that global prosperity before World War I was the result of a system dominated by English liberalism. Their attempt to reproduce this triumph helped bring about the global downturn, the Great Depression, and the collapse of the interwar world.