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With the Constitution of 1953, the colonial status of Greenland came to an end, and Greenlanders were granted equal rights as citizens within the Danish realm. In 1954 this new arrangement was supported by the UN General Assembly. The decision to change Greenland's status was conditioned both by internal and external circumstances. In the UN context, Danes increasingly felt the strain of being a colonial power, and they feared the possibility of future UN interference in Greenlandic affairs.
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Qeqertasussuk and Qajaa are the only known sites of the Early Arctic Small Tool tradition in the Eastern Arctic, where all kinds of organic materials - wood, bone, baleen, hair, skin - are preserved in permafrozen culture layers. Together, the sites cover the entire Saqqaq era in Greenland (c. 2400-900 BC). Technological and contextual analyses of the excellently preserved archaeological materials from the frozen layers form the core of this publication. Bjarne Grønnow draws a new picture of a true Arctic pioneer society with a remarkably complex technology. The Saqqaq hunting tool kit, consisting of bows, darts, lances, harpoons, and throwing boards as well as kayak-like sea-going vessels, is described for the first time. A wide variety of hand tools and household utensils as well as lithic and organic refuse and animal bones were found on the intact floor of a midpassage dwelling at Qeqertasussuk. These materials provide entirely new information on the daily life and subsistence of the earliest hunting groups in Greenland. Comparative studies put the Saqqaq Culture into a broad cultural-historical perspective as one of the pioneer societies of the Eastern Arctic.
Ninety years ago, Knud Rasmussen’s popular account of his scientific expeditions through Greenland and North America introduced readers to the culture and history of arctic Natives. In the intervening century, a robust field of ethnographic research has grown around the Inuit and Yupiit of North America—but, until now, English-language readers have had little access to the broad corpus of work on Greenlandic natives. Worldviews of the Greenlanders draws upon extensive Danish and Greenlandic research on Inuit arctic peoples—as well as Birgitte Sonne’s own decades of scholarship and fieldwork—to present in rich detail the key symbols and traditional beliefs of Greenlandic Natives, as well as the changes brought about by contact with colonial traders and Christian missionaries. It includes critical updates to our knowledge of the Greenlanders’ pre-colonial world and their ideas on space, time, and other worldly beings. This expansive work will be a touchstone of Arctic Native studies for academics who wish to expand their knowledge past the boundaries of North America.
This volume offers a comprehensive account of the cultural history of Greenland's Cape Farewell region in the 19th century. The dominating factor was the immigration of people to the area from southeast Greenland. There are no written sources originating from these immigrants, as they could neither read nor write, so the descriptions presented are primarily based on material from the Danish colonial authorities and the German Moravian mission. Although one-sided and reflecting a European view and conception of the world, the sources contain valuable information which, when pieced together, give a clear picture of immigration to the Cape Farewell area at the time, and of the society which arose in the wake of this immigration, not least of the impending struggle for the souls of the unbaptized East Greenlanders and also for their contribution to colonial trade in the 19th century. The volume includes accounts of the immigrants themselves which have been passed down from generation to ge