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India has a rich history of scientific accomplishments. In the fifth century, nearly one millennium before Copernicus, the Indian astronomer and mathematician Aryabhata theorized that the earth spins on its axis. Likewise, in the twentieth century physicist Meghnad Saha’s ionization equation opened the door to stellar astrophysics. But India’s scientific achievements have occurred as flashes of brilliance rather than as a clear trajectory of progress. So how did India, with its historic university system and excellent observatories, lose its scientific edge? Cosmologist, founder director of the Inter-University Centre for Astronomy and Astrophysics, and science fiction author Jayant V. Narlikar tracks the highs and lows of Indian science across the millennia, distinguishing fact from fiction. Through a lively narrative of breakthroughs and failures, he explores the glories of India’s scientific advances and questions the more fanciful so-called discoveries. His essays are invigorated by his excitement for new findings, and he argues passionately for preserving the true scientific temperament instead of granting legitimacy to such pseudosciences as astrology. Above all, Narlikar raises issues that both the layperson and the scientist need to consider as India seeks to lead the world in information technology and biotechnology.
The ?igveda is the first book of humankind and the most sacred scripture of Hinduism. It also happens to be the most ill-understood book of our times. Despite the extensive study by academic and religious scholars, the purpose and meaning of the ?igveda and many ancient Hindu scriptures remain unclear. In this pathbreaking book, the discovery of the ?igveda as a book of ancient cosmology is described, and related to the seals of ancient Indus Valley Civilization, thereby challenging our perception of humanity."The Vedas have always been lauded as containing the secrets of cosmogenesis. Raja Roy in his remarkable book shows how this is true not only from the yogic vison but according to the latest insights of modern physics. The book takes the reader on a vast panoramic journey through the universe of matter, mind and human history as well."David Frawley (Vamadeva Shastri), Director, American Institute of Vedic Studies"Roy presents a new framework for the understanding of the Vedic hymns from the point of view of physics and then he draws parallels with recent theories on the nature of the universe. We celebrate the new path he has hewn through the bush of old scholarship."Professor Subhash Kak, Oklahoma State University
Browse the ancient traditions of the Vedas: Vedic Mathematics, Vedic Science, Vastu Shastra, Sacred Dance, Ayurvedic Medicine, Transcendental Sound and much more.Science of the Sacred provides a foundation for expanding our awareness of the reality around us, beyond modern scientific theories, to those grounded in the ancient Vedic scriptures and their scientific presentations. Over the ages, innumerable luminaries, scientists, and intelligencia, recognized for their contributions to society, praise the accuracy of the Vedas.
Why the Observer Needs a Central Place in Science The dominantly materialist outlook of modern science leaves a lot unexplained. This includes the nature of sensation, concepts, beliefs and judgments, and an understanding of morality. Science was developed by evicting all aspects of the subject from its theories, and this has now become a hindrance in the scientific study of the observer. Does the eviction of subjective qualities only impact the understanding of the subject, or does it also affect the understanding of matter within science? The dominant belief today is that the current view of matter is nearly final and mind and consciousness will be soon explained based on it. Sankhya and Science argues to the contrary. The nature of material objects if they are created and perceived by conscious beings is different than if they are independent of consciousness. If objects are created and perceived by conscious beings, they should be described as symbols of meanings rather than as meaningless things. Questions Tackled in This Book First, the author discusses a wide variety of problems in modern science, including mathematics, computing, physics, chemistry, biology and neuroscience and how they cannot be solved in the materialistic view.Then, the author offers the alternative view of matter based on Sankhya philosophy--meanings in consciousness are reflected in matter to create symbols of meaning. Now, to know all aspects of matter we need to understand all aspects of the observer, otherwise the theory of matter is incomplete. Mind and Matter Integrated into a Semantic Science The book connects a semantic view of matter to the problems of indeterminism and uncertainty in quantum physics, the problem of meaning in computing theory, the nature of information in chemistry and biology, and the problem of sensation and cognition in psychology and neuroscience. Unlike in modern science, where meaning and information are emergent properties of physical objects, in Sankhya, objects are created when the mind transfers meanings into space-time. The reader will see how mind and matter can be integrated without stepping outside the rational-empirical approach to science. Moreover, this integration can engender new kinds of empirical theories, better able to explain phenomena currently lying outside the reach of science. This deeper understanding of mind and matter also builds up the conceptual framework for understanding other complex topics such as Vedic Cosmology, meditation, mantras, prana, reincarnation and karma. The book illustrates how the choices of consciousness are first converted into meanings in the mind, which are then converted into energy, which is then converted into material objects through incremental steps. By the end of the book, the author builds a new approach to doing science. This paradigm will be able to explain more phenomena than current theories, and will solve the problems of indeterminism, uncertainty and incompleteness which plague current sciences. How Is This book Different? Most people drawing parallels between science and Eastern philosophy end up claiming that the Eastern mystics knew thousands of years back what modern science discovered only recently. This conclusion may be satisfying as a bridge between religion and science, but it is ultimately futile--if the mystical viewpoint is similar to the materialist view then why we still need mysticism? Instead of parallels, this book offers a contrarian view of matter and science. It hopes to show that current science and mysticism are not convergent (although a new science and mysticism could be). The convergence requires not faith but an evolution of science itself. This approach is interesting because it tells us that the convergence will be rational rather than a matter of faith.
The Puranas, as suggested by their name, describe events deep in the earth’s past. Finding a complete cosmology in the ancient Puranic texts that is mostly aligned to the view of cutting-edge science is almost incredible. This book attempts to do so – through an exploratory analysis. The narrative is pieced together by exploring familiar stories from the Puranas in great depth. In the well-known story of the Descent of Ganga, the extra-terrestrial origin of Earth’s waters has been described in amazing detail. The story of the birth of the Sun God Martanda bears a striking resemblance to the origin of the sun. The Churning of the Milk Ocean recounts the re-appearance of the Moon. The book delves into many such stories along with external evidence to come up with a compelling chronicle of our Universe. The book shows the Puranic texts in a fascinating new light. It also serves as a primer to the general interest reader by tackling some of the questions that modern science is grappling with in its study of the cosmos.
The Art and Science of Vedic Counseling is the best counseling guide available for students, teachers, and practitioners of Ayurveda, Yoga, and related healing arts. The book is an ever-cherished collection of knowledge, wisdom and a practical, clinical reference. I highly recommend the book to all those who love Yoga & Ayurveda. -Vasant Lad, B.A.M.&S., M.A.Sc - Ayurvedic Physician
The present volume on Vedic Physics by Keshav Dev Verma is indeed a unique attempt to interpret the ancient Indian literature by defining various symbols, concepts and terminology occurring in Vedic hymns and other texts. While accepting Maharsi Dayananda's view that Vedas are the repository of all true sciences, the author does examine this statement with a view to test it on the hard rock of truth. Shri Verma has selected the Sankhya-Patanjala system that explains the physical world (Universe) on the basis of Cosmic evolution; the Vaisesika-Nyaya expounds the methodology and elaborates the concepts of physics, chemistry and mechanics. Shri Verma has very systematically tried to interpret the Sankhya aphorisms and concludes that the ultimate ground to which the manifested world can be traced is Prakrti having three attributes-Sattva (existence), energy at rest or Rajas (energy that which is efficient in a phenomenon and is characterised by a tendency to move and overcome any resistance) and Tamas (mass or inertia) which resists the Rajas to do work and also resists Sattva from conscious manifestation.
The All World Gayatri Pariwar is a modern religious movement that enjoys wide popularity in North India, particularly among the many STEM workers who joined after becoming disillusioned with their lucrative but unfulfilling private-sector careers. Founded in the mid-twentieth century, the Gayatri Pariwar works to popularize practices inspired by ancient religious texts and breaks with convention by framing these practices as the foundation of a universal spirituality. The movement appeals to science in its advocacy of these practices, claiming that they have medical benefits that constitute proof that rational people around the world should find persuasive. Should these practices become sufficiently widespread, the belief is that humanity will enter a new satyug, or "golden age." In The Science of Satyug, Daniel Heifetz focuses on how religion and science are objects of intense emotion that help to constitute identities. Weaving engaging ethnographic anecdotes together with readings of Gayatri Pariwar literature, Heifetz interprets this material in light of classic and contemporary theory. The result is a significant contribution to current conversations about the globalized middle classes and the entanglement of religion and science that will appeal to anyone interested in understanding these aspects of life in modern India.