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This book is concerned with religious revivalism in the United States since 1825. It attempts to explain the part which revivalism has played, and is playing today, in the social, intellectual, and religious life of America. The aim has been, in describing the development of modern revivalism and the men who devoted their lives to it, to look below the surface phenomenon in an effort to discover why revivals have constantly recurred, what their effects have been, and what they meant not only to those directly concerned but to all Americans. If the revivals of the past century and a quarter have not always been the crucial factors in the course of American history that their devout exponents claimed, they have nevertheless been more significant than the social historians have yet acknowledged. from the Preface
"This book will appeal to scholars and students of popular religion as well as to general readers interested in the subject."--BOOK JACKET.
In Revivals, Awakenings, and Reform, McLoughlin draws on psychohistory, sociology, and anthropology to examine the relationship between America's five great religious awakenings and their influence on five great movements for social reform in the United States. He finds that awakenings (and the revivals that are part of them) are periods of revitalization born in times of cultural stress and eventuating in drastic social reform. Awakenings are thus the means by which a people or nation creates and sustains its identity in a changing world. "This book is sensitive, thought-provoking and stimulating. It is 'must' reading for those interested in awakenings, and even though some may not revise their views as a result of McLoughlin's suggestive outline, none can remain unmoved by the insights he has provided on the subject."—Christian Century "This is one of the best books I have read all year. Professor McLoughlin has again given us a profound analysis of our culture in the midst of revivalistic trends."—Review and Expositor
This book presents a historical and theological understanding of how and why Christian revivalism came to be what it is, mainly a series of ineffective meetings. The work shows how revivalism moved from the Edwardian emphasis on the amazing works of God, as the Puritans would have put it, to the "new methods" of Charles Finney and revival as the reasonable works of man as befits Jacksonian democracy. Later, D.L. Moody concentrated on methodology to such a degree that revivals became big business and the focus of the Gilded Age. With Billy Sunday, revivalism has lost all content and has become nothing more than entertainment.
This book is an analysis of the phenomenon of religious revivalism in the early 20th century. The author, Henry Trawick, was an eminent sociologist and Christian minister, and here he explores the social and psychological factors that lead to periods of religious fervor and conversion. This is a fascinating and thought-provoking study, and an important contribution to the fields of sociology and religious studies. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Beginning with the Great Awakening in the American colonies and continuing through contemporary Latin America, where revolution and revivalism have been central to sociopolitical change, Modern Christian Revivals demonstrates the enduring relevance of Christian revivalism. Half of the contributors focus on the United States, from Puritan New England through the Old South to Billy Graham and Pat Robertson; the others discuss revivalism in England, Norway, China, and Canada, chronicling influential as well as less frequently studied movements. This volume explores long-held assumptions about revivalism and illustrates its central role in the Christian tradition.
These are powerful lectures on what constitutes a religious revival, how to encourage or promote a religious revival, and what can be done to maintain a revival experience in the life of the Christian and in the life of the church. Charles Finney understands a religious revival to be the work of man, when we renew our first love with Christ. A religious revival is a new beginning of obedience to God. It results in the backslidden person or church returning to its first love (Jesus), and in the conversion of sinners. God is involved in the revival process insofar as he providentially arranges for men and women to be encountered with the truth of the gospel. Yet a revival cannot take place without the cooperation of the penitent sinner, he or she must repent of their sins and seek the Lord with all their heart (Jeremiah 29:13). This understanding of a revival shows that Finney emphasizes the work of man right alongside the work of God, which would be anathema for Calvinists. Finney also stresses that people need many revivals. If our love grows cold, or our hearts become crusty, it is because we need to remember the height from which we have fallen and repent and do the things we did that led to our first revival. Finney contends that we need to be reconverted, or a person who was once a revived believer could end up in hell. He points out that a revival can be expected when God reveals to His people that the time is right for one. Also, when the Christian community and the clergy are united in their intense desire to see a revival that will bring about the salvation of the wicked, an awakening can be expected. Finney would also point out that the church would need to be open to God doing it any way He wants.