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In this volume the author maintains that sociology must learn to combine the insights of both Durkheim and Marx and that it can only do so on the presuppositional ground that Weber set forth. Alexander maintains that the idealist and materialist traditions must be transformed into analytic dimensions of multidimensional and synthetic theory. This volume focusses on the writing of Talcott Parsons, the only modern thinker who can be considered a true peer of the classical founders, and examines his own profoundly ambivalent attempt to carry out this analytic transformation.
A comprehensive new collection covering the principal traditions and critical contemporary issues of social theory. Builds on the success of The Blackwell Companion to Social Theory, second edition with substantial revisions, entirely new contributions, and a fresh editorial direction Explores contemporary areas such as actor network theory, social constructionism, human rights and cosmopolitanism Includes chapters on demography, science and technology studies, and genetics and social theory Emphasizes key areas of sociology which have had an important impact in shaping the discipline as a whole
This book is a masterful account of the social science enterprise by one of its most accomplished practitioners. Moving from the origins of systematic knowledge in ancient Greece to the present day, Donald Levine offers a richly detailed, ingeniously organized introduction to the cornerstone works of Western social thought.
This four volume work, originally published in the 1980s and out of print for some years, represents a major attempt to redirect the course of contemporary sociological thought. Jeffrey Alexander analyses the most general and fundamental elements of sociological thinking about action and order and their ramifications for empirical study. He insists that sociological thought need not choose between voluntary action and social constraint. The four volumes can be read independently of one another as each presents a distinctive theoretical argument in its own right. The first volume is directed at contemporary problems and controversies, not only in ‘theory’ but in the philosophy and sociology of science. The last three volumes make interpretations, confronting the individual theorists, and the secondary literature, on their own terms.
This study offers a systematic reconstruction of the theoretical foundations and framework of critical social theory. It is Habermas' "magnum opus", and it is regarded as one of the most important works of modern social thought. In this second and final volume of the work, Habermas examines the relations between action concepts and systems theory and elaborates a framework for analyzing the developmental tendencies of modern societies. He discusses in detail the work of Marx, Durkheim, G.H. Mead and Talcott Parsons, among others. By distinguishing between social systems and what he calls the "life-world", Habermas is able to analyze the ways in which the development of social systems impinges upon the symbolic and subjective dimensions of social life, resulting in the kind of crises, conflicts and protest movements which are characteristic of advanced capitalist societies in the late-20th century.
With the increasing focus on the concept of culture by sociologists and other social scientists, there is now a need for clarifying and developing theoretical perspectives on this issue. The contributors to this volume have answered this call, each adding new insight to the debate over culture, its definition, and its relationship with other basic categories in sociological theory. Along the way they touch on other fundamental issues, such as the interrelationship of culture with society, the human personality, and the wider environment of the human condition.
Modern antisemitism and the modern discipline of sociology not only emerged in the same period, but—antagonism and hostility between the two discourses notwithstanding—also overlapped and complemented each other. Sociology emerged in a society where modernization was often perceived as destroying unity and “social cohesion.” Antisemitism was likewise a response to the modern age, offering in its vilifications of “the Jew” an explanation of society’s deficiencies and crises. Antisemitism and the Constitution of Sociology is a collection of essays providing a comparative analysis of modern antisemitism and the rise of sociology. This volume addresses three key areas: the strong influence of writers of Jewish background and the rising tide of antisemitism on the formation of sociology; the role of antisemitism in the historical development of sociology through its treatment by leading figures in the field, such as Emile Durkheim, Talcott Parsons, and Theodor W. Adorno; and the discipline’s development in the aftermath of the Nazi Holocaust. Together the essays provide a fresh perspective on the history of sociology and the role that antisemitism, Jews, fascism, and the Holocaust played in shaping modern social theory. Contributors: Y. Michal Bodemann, Werner Bonefeld, Detlev Claussen, Robert Fine, Chad Alan Goldberg, Irmela Gorges, Jonathan Judaken, Richard H. King, Daniel Lvovich, Amos Morris-Reich, Roland Robertson, Marcel Stoetzler, and Eva-Maria Ziege.
A major contribution to criminology in which Taylor, Walton and Young provide a framework for a fully social theory of crime.
This volume is designed as a basic text for upper level and graduate courses in contemporary sociological theory. Most sociology programs require their majors to take at least one course in sociological theory, sometimes two. A typical breakdown is between classical and contemporary theory. Theory is perhaps one of the bro- est areas of sociological inquiry and serves as a foundation or framework for more specialized study in specific substantive areas of the field. In addition, the study of sociological theory can readily be related to various aspects of other social science disciplines as well. From the very beginning sociology has been characterized by alternative theoretical perspectives. Classical theory includes the European founding figures of the dis- pline whose works were produced during the later half of the nineteenth century and the first couple of decades of the twentieth century plus early American th- rists. For most of the second half of the twentieth century, a fairly high consensus has developed among American sociologists regarding these major founders, p- ticularly with regard to the works of Durkheim and Weber in analyzing the overall society and of Simmel in analyzing social interaction processes. Since the late 1960s and early 1970s the influence of Marx has also been recognized. Recent decades have also witnessed an increased emphasis on the important contributions of several pioneering feminist perspectives in the early years of sociology.