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Are naturalistic and Christian creation irreconcilable ideologies? In this collection of B. B. Warfield’s writings, editors Mark A. Noll and David N. Livingstone demonstrate that theologians have not always thought so. Around the turn of the twentieth century, Princeton theologian B. B. Warfield believed that synthesizing his commitment to the scientific validity of evolution and to the inerrancy of the Bible was an attainable theological task. By drawing reasonable distinctions among Darwinism, Charles Darwin, and evolution, he was able to accept the probability of evolution while denying the implications of full-blown Darwinism. In the realm of inerrancy and evolution, Warfield’s writings exemplify civil Christian scholarship and shrewd scientific discernment. The editors have carefully gleaned Warfield’s writings on evolution and inerrancy from theological essays, book reviews, lectures, and historical papers. Editorial headnotes introduce the reader to each article’s context and content. However, the editors let Warfield’s articles speak for themselves and inform the contemporary dialogue between science and theology. Referring to the current debate, the editors concur that “One way of jolting discussion about science and theology out of the fervent, but also intellectually barren, stand-offs of recent decades is to note one of the best-kept secrets in American intellectual history: B. B. Warfield.”
Over two dozen Christian leaders describe how they changed their minds about evolution Perhaps no topic appears as potentially threatening to evangelicals as evolution. The very idea seems to exclude God from the creation the book of Genesis celebrates. Yet many evangelicals have come to accept the conclusions of science while still holding to a vigorous belief in God and the Bible. How did they make this journey? How did they come to embrace both evolution and faith? Here are stories from a community of people who love Jesus and honor the authority of the Bible, but who also agree with what science says about the cosmos, our planet and the life that so abundantly fills it. Among the contributors are Scientists such as: Francis Collins Deborah Haarsma Denis Lamoureux Theologians and philosophers such as: James K. A. Smith Amos Yong Oliver Crisp Biblical scholars such as: N. T. Wright Scot McKnight Tremper Longman III Pastors such as: John Ortberg Ken Fong Laura Truax
Darwin's theory of evolution generated a storm of controversy within the scientific community in the later nineteenth century, and Sir J. William Dawson, a renowned geologist of his time, was one of those who vehemently opposed it. In Modern Ideas of Evolution as related to Revelation and Science, first published in 1890, Dawson maintains that it is religion alone that forms a stable base for all new ideas. He dismisses the theory of evolution as a crude and heretical hypothesis, inconsistent with religion and undeserving of acceptance. If adopted as proven truth, he argues, it would lead to unscientific and unspiritual degeneration of the mind. More than a century later, evolution is generally accepted but still not 'proven', and the debates continue. Dawson's energetic polemic remains a key document for historians of science concerned with the Victorian reception of Darwinism and the rise of evolutionary theory.
The great evolutionist Mayr elucidates the subtleties of Darwin’s thought and that of his contemporaries and intellectual heirs—A. R. Wallace, T. H. Huxley, August Weisman, Asa Gray. Mayr has achieved a remarkable distillation of Darwin’s scientific thought and his legacy to twentieth-century biology.
The factors that influenced the evolution of the vertebrates are compared with the importance of variation and selection that Darwin emphasised in this broad study of the patterns and forces of evolutionary change.
Darwin's theory of evolution generated a storm of controversy within the scientific community in the later nineteenth century, and Sir J. William Dawson, a renowned geologist of his time, was one of those who vehemently opposed it. In Modern Ideas of Evolution as related to Revelation and Science, first published in 1890, Dawson maintains that it is religion alone that forms a stable base for all new ideas. He dismisses the theory of evolution as a crude and heretical hypothesis, inconsistent with religion and undeserving of acceptance. If adopted as proven truth, he argues, it would lead to unscientific and unspiritual degeneration of the mind. More than a century later, evolution is generally accepted but still not 'proven', and the debates continue. Dawson's energetic polemic remains a key document for historians of science concerned with the Victorian reception of Darwinism and the rise of evolutionary theory.