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This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing modal epistemology. The middle chapters present positive accounts that reject rationalism, but which stop short of advocating exclusive appeal to empirical sources of modal knowledge. The final chapters mark a transition toward exclusive reliance on empirical sources of modal knowledge. They explore ways of making similarity-based, analogical, inductive, and abductive arguments for modal claims based on empirical information. Modal epistemology is coming into its own as a field, and this book has the potential to anchor a new research agenda.
This monograph articulates and defends a theory-based epistemology of modality (TEM). According to TEM, someone justifiably believe an interesting modal claim if and only if (a) she justifiably believes a theory according to which that claim is true, (b) she believes that claim on the basis of that theory, and (c) she has no defeaters for her belief in that claim. The book has two parts. In the first, the author motivates TEM, sets out the view in detail, and defends it against a number of objections. In the second, the author considers whether TEM is worth accepting. To argue that it is, the author sets out criteria for choosing between modal epistemologies, concluding that TEM has a number of important virtues. However, the author also concedes that TEM is cautious: it probably implies that we are not justified in believing some interesting modal claims that we might take ourselves to be justified in believing. This raises a question about TEM's relationship to Peter van Inwagen's modal skepticism, which the author explores in detail. As it turns out, TEM offers a better route to modal skepticism than the one that van Inwagen provides. But rather than being a liability, the author argues that this is a further advantage of the view. Moreover, he argues that other popular modal epistemologies do not fare better: they cannot easily secure more extensive modal justification than TEM. The book concludes by clarifying TEM’s relationship to the other modal epistemologies on offer, contending that TEM need not be a rival to those views, but can instead be a supplement to them.
This book proposes a novel position in the debate on scientific realism: Modal Empiricism. Modal empiricism is the view that the aim of science is to provide theories that correctly delimit, in a unified way, the range of experiences that are naturally possible given our position in the world. The view is associated with a pragmatic account of scientific representation and an original notion of situated modalities, together with an inductive epistemology for modalities. It purports to provide a faithful account of scientific practice and of its impressive achievements, and defuses the main motivations for scientific realism. More generally, Modal Empiricism purports to be the precise articulation of a pragmatist stance towards science. This book is of interest to any philosopher involved in the debate on scientific realism, or interested in how to properly understand the content, aim and achievements of science.
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In this thesis, I critically discuss rationalism in epistemology of modality. Rationalism claims that our a priori intuition or conceivability gives us knowledge about metaphysical possibility. I examine this claim by considering Bealer's moderate rationalism and Chalmers's modal rationalism. In particular, I argue that Bealer's moderate rationalism is not successful in responding to Kripke's and Putnam's counterexamples which sever the link between a priori intuition and modal knowledge. Also, it is argued that given Chalmers's modal rationalism, our a priori conceivability entails more than metaphysical possibility from the perspective of our world. After providing some preliminary points in Introduction, I assess Bealer's moderate rationalism in Chapter 2. Specifically, I argue that our a priori intuition about epistemic possibility concerning property-identities does not give us knowledge about metaphysical possibility. In arguing this point, Russellian and Fregean theories of phenomenal content are discussed. Also, a priori unknowability of necessary properties of a substance is examined. In Chapter 3, I discuss an issue untouched by Bealer's moderate rationalism: a priori knowability of metaphysical possibility concerning property-possession of a substance. I argue that given Bealer's moderate rationalism, our a priori intuition does not give us knowledge about metaphysical possibility concerning that. In arguing this point, categoricalism and dispositionalism about the nature of properties are discussed. I examine Chalmers's modal rationalism in Chapter 4 and argue that our a priori conceivability can entail metaphysical possibility from perspectives of other worlds. Then, I derive a claim that we must be cautious not to commit a modal error of regarding what is not metaphysically possible from the perspective of our world as possible when we depend on a priori conceivability to know metaphysical possibility.
This volume offers a wide-ranging and profound collection of essays on philosophical psychology and conceptions of modality from antiquity to the present day, with some essays on the philosophy of religion as well.
This book collects original essays on the epistemology of modality and related issues in modal metaphysics and philosophical methodology. The contributors utilize both the newer "metaphysics-first" and the more traditional "epistemology-first" approaches to these issues. The chapters on modal epistemology mostly focus on the problem of how we can gain knowledge of possibilities, which have never been actualized, or necessities which are not provable either by logico-mathematical reasoning or by linguistic competence alone. These issues are closely related to some of the central issues in philosophical methodology, notably: to what extent is the armchair methodology of philosophy a reliable guide for the formation of beliefs about what is possible and necessary. This question also relates to the nature of thought experiments that are extensively used in science and philosophy. Epistemology of Modality and Philosophical Methodology will be of interest to researchers and advanced students working on the epistemology and metaphysics of modality, as well as those whose work is concerned with philosophical methodology more generally.
Experimental philosophy is one of the most exciting and controversial philosophical movements today. This book explores how it is reshaping thought about philosophical method. Experimental philosophy imports experimental methods and findings from psychology into philosophy. These fresh resources can be used to develop and defend both armchair methods and naturalist approaches, on an empirical basis. This outstanding collection brings together leading proponents of this new meta-philosophical naturalism, from within and beyond experimental philosophy. They explore how the empirical study of philosophically relevant intuition and cognition transforms traditional philosophical approaches and facilitates fresh ones. Part One examines important uses of traditional "armchair" methods which are not threatened by experimental work and develops empirically informed accounts of such methods that can potentially stand up to experimental scrutiny. Part Two analyses different uses and rationales of experimental methods in several areas of philosophy and addresses the key methodological challenges to experimental philosophy: Do its experiments target the intuitions that matter in philosophy? And how can they support conclusions about the rights and wrongs of philosophical views? Essential reading for students of experimental philosophy and metaphilosophy, Experimental Philosophy, Rationalism, and Naturalism will also interest students and researchers in related areas such as epistemology and the philosophies of language, perception, mind and action, science and psychology.
(Cont.) Finally, in "A Guide to Modal Guidance," I set about to get clearer on how, exactly, we come to know modal truths. I start by considering two arguments that are designed to show that our access to modal knowledge cannot come from conceivability arguments. I show that, these arguments are mistaken. In the process, I attempt to outline a broader and more realistic modal epistemology than one that focuses exclusively on conceivability. I then consider and reject a version of modal rationalism which says that ideal conceivability gives us a priori access to modality. Against this, I argue that our modal knowledge is predominantly a posteriori, and that our knowledge of ideal conceivability is always a posteriori. In the end, however, I attempt to salvage something that preserves the spirit, if not the letter, of modal rationalism.
This book is a wide-ranging examination of rationalist thought in philosophy from ancient times to the present day. Written by a superbly qualified cast of philosophers Critically analyses the concept of rationalism Focuses principally on the golden age of rationalism in the seventeenth and early eighteenth centuries Also covers ancient rationalism, nineteenth-century rationalism, and rationalist themes in recent thought Organised chronologically Various philosophical methods and viewpoints are represented