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Almost sixty years ago, the Mennonite missionary team working in the Argentine Chaco decided to look for ways to be effective in their ministry while being faithful to Jesus’ lifestyle and teaching. They left behind paternalistic models and “conquering” methods and were liberated from the mindset of forming a denominational church. As a result, they found an alternative missionary style of walking alongside those they worked with, giving priority to the integrity of the local people. “Mission Without Conquest” is a historical narrative of how the Toba Qom people of the Argentine Chaco followed Jesus’ way from the time of their conversion until the formation of an autochthonous church. This book embodies a new way to approach the church’s missionary task – a way that makes the mission of Jesus Christ the paradigm for Christian mission until his return.
The articles in this issue of the Journal of Latin American Theology focus on history, mission, politics, migration, and worship. Luis Tapia Rubio discusses the colonial nature of Bartolomé de Las Casas’s sixteenth-century mission in Latin America and sits with the disturbing question of whether or not it is possible for Christian mission to be anything but colonial. Valdir Steuernagel summarizes key points from the Lausanne Congresses on World Evangelization and diagnoses current challenges leading up to Lausanne IV in September 2024. Darío López R. illustrates the antidemocratic nature of fundamentalist evangelicals active in Latin American politics through the case study of the 2021 presidential elections in Peru. Milton Mejía discusses the same political phenomenon but in the context of Colombia’s decades-long armed conflict. His case study is the 2016 referendum on the peace agreement, which evangelical opposition helped tip the balance to reject. Mariani Xavier seeks to “humanize” immigrants by highlighting five biblical insights on immigration and then outlining action steps for Christians to put these biblical insights into practice. Fabio Salguero Fagoaga diagnoses one reason that Christians fail to offer robust hospitality to immigrants and refugees: aporophobia, or discrimination against the poor. The book reviews in this volume approach these same themes from different perspectives, as the film review and theopoetry do from the posture of worship.
Conflict, Conquest, and Conversion surveys two thousand years of the Christian missionary enterprise in the Middle East within the context of the region's political evolution. Its broad, rich narrative follows Christian missions as they interacted with imperial powers and as the momentum of religious change shifted from Christianity to Islam and back, adding new dimensions to the history of the region and the nature of the relationship between the Middle East and the West. Historians and political scientists increasingly recognize the importance of integrating religion into political analysis, and this volume, using long-neglected sources, uniquely advances this effort. It surveys Christian missions from the earliest days of Christianity to the present, paying particular attention to the role of Christian missions, both Protestant and Catholic, in shaping the political and economic imperialism of the nineteenth and twentieth centuries. Eleanor H. Tejirian and Reeva Spector Simon delineate the ongoing tensions between conversion and the focus on witness and "good works" within the missionary movement, which contributed to the development and spread of nongovernmental organizations. Through its conscientious, systematic study, this volume offers an unparalleled encounter with the social, political, and economic consequences of such trends.
In this compendium, Jim articulates the impact of the nature and shape of the interface between the West and Africa, and how that interface works or does not work. Read on if you are interested in Africa, mission, development, globalisation, communication, linguistics, theology, dependency, or power dynamics in intercultural perspective. The conclusions reached in the fourteen articles in this compendium endorse Jim’s deepening conviction that some Western missionaries and development workers ought to engage in their ministries in Africa and the majority world using indigenous languages and locally available resources. To this end, Jim and some of his missionary colleagues formed the Alliance for Vulnerable Mission in 2007.
California’s wine country conjures images of pastoral vineyards and cellars lined with oak barrels. As a mainstay of the state’s economy, California wines occupy the popular imagination like never before and drive tourism in famous viticultural regions across the state. Scholars know remarkably little, however, about the history of the wine industry and the diverse groups who built it. In fact, contemporary stereotypes belie how the state’s commercial wine industry was born amid social turmoil and racialized violence in eighteenth- and nineteenth-century California. In The Grapes of Conquest Julia Ornelas-Higdon addresses these gaps in the historical narrative and popular imagination. Beginning with the industry’s inception at the California missions, Ornelas-Higdon examines the evolution of wine growing across three distinct political regimes—Spanish, Mexican, and American—through the industry’s demise after Prohibition. This interethnic study of race and labor in California examines how California Natives, Mexican Californios, Chinese immigrants, and Euro-Americans came together to build the industry. Ornelas-Higdon identifies the birth of the wine industry as a significant missing piece of California history—one that reshapes scholars’ understandings of how conquest played out, how race and citizenship were constructed, and how agribusiness emerged across the region. The Grapes of Conquest unearths the working-class, multiracial roots of the California wine industry, challenging its contemporary identity as the purview of elite populations.
What if the whole "God delusion" approach is a neo-colonial imposition at the linguistic and philosophical level? Could it lead to unmitigated disasters in intercultural communication and development work? This paradigm-challenging book points to the necessity, in light of contemporary impasse in intercultural understanding, of God's involvement in the encounter between the West and the majority world, especially Africa. Failure to account for God, the cradle of imagination operative in human hearts and minds has resulted in a black hole that deeply troubles intercultural engagement between the West and others. While drawing on his personal long-term field experience in Africa, the author cites contemporary scholarly Western literature on philosophy, anthropology, "religion," and beyond. Ironically, the West, which values dualism, instead of seeking to share it with majority world people, wrongly presupposes its universality. A proactive compliance to the countering of "racism" and to the demotion of impacts of human imagination on understanding contribute to this. Effective education must be from known to unknown, this text emphasizes. Enabling African people to build understanding on their own epistemological foundations might be more important than exporting of pre-packaged languages and educational systems from the West.
Noted theologian Samuel Escobar offers a magisterial survey and study of Christology in Latin America. Presented for the first time in English, this rich resource starts with the first Spanish influence and moves through popular religiosity and liberationist themes in Catholic and Protestant thought of the twentieth and twenty-first centuries, culminating in an important description of the work of the Latin American Theological Fraternity.