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Science as an instrument to justify religious missions in secular society The relationship between religion and science is complex and continues to be a topical issue. However, it is seldom zoomed in on from both Protestant andCatholic perspectives. By doing so the contributing authors in this collection gain new insights into the origin and development of missiology. Missiology is described in this book as a “project of modernity,” a contemporary form of apologetics. “Scientific apologetics” was the way to justify missions in a society that was rapidly becoming secularized. Mission & Sciencedeals with the interaction between new scientific disciplines (historiography, geography, ethnology, anthropology, linguistics) and new scientific insights (Darwin’s evolutionary theory, heliocentrism), as well as the role of the papacy and what inspired missionary practice (first in China and the Far East and later in Africa). The renewed missiology has in turn influenced the missionary practice of the twentieth century, guided by apostolic policy. Some “missionary scholars” have even had a significant influence on the scientific discourse of their time.
Parce que le Christ lui a confié la mission d’enseigner l’Évangile, l’Église s’est faite éducatrice, multipliant au fil des siècles les institutions scolaires. C’est cette longue histoire qui est évoquée ici, dans ses grandes lignes, avec le souci de dégager aussi bien les permanences doctrinales que les constantes adaptations aux nécessités de chaque époque. Des écoles monastiques ou épiscopales du Moyen Âge aux établissements d’aujourd’hui, l’Église s’est souvent comportée en pionnier dans le domaine de la pédagogie. Cette étude le prouve, mais elle révèle aussi la prise de conscience progressive, par la communauté chrétienne, de l’enjeu que l’école porte en elle pour la foi et pour la transmission de l’Évangile. Comme le dit, dans sa préface, Mgr Jean Honoré, « voici un livre qui vient à son heure » : l’heure où les chrétiens, devant le problème du destin de l’école libre, doivent prendre conscience qu’il ne s’agit pas tant de la défense d’une institution que de la fidélité à une mission.
Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
Cet ouvrage est disponible en Ebook au prix de 29 euros, nous contacter : [email protected]. Le livre de David J. Boschn théologien sud-africain décédé en 1992, s'impose comme l'ouvrage de référence pour toute réflexion sur la mission de l'Eglise. Ce testament comporte trois volets qui couvrent toute l'histoire de l'Eglise : exégétique avec l'analyse des théologies de Matthieu, Luc et Paul ; chronologique avec l'évocation des grandes périodes de la mission chrétienne ; analytique avec le décryptage des problématiques actuelles. En coédition avec Haho et Labor et Fides. Nouvelle édition
The contributions in this volume were mostly first presented at the conference "Research on Nestorianism in China. Zhongguo jingjiao yanjiu 中國景教研究" held in Salzburg, 20– 26 May 2003. Like the conference, the volume explores the subject of "Nestorianism" (jingjiao, "Luminous Religion") in a variety of aspects. The material of the present collection is organized in five parts. The first part presents different aspects of the past and current research on jingjiao. The second part discusses jingjiao in the Tang dynasty, especially the question of the "Nestorian" texts and documents, their authenticity and theology. The third part deals with the "Nestorian" inscriptions and remains from the Yuan dynasty, especially from Quanzhou. Part four is dedicated to questions of the Church of the East in Central Asia and other historically relevant countries. The last part of the book presents a "Preliminary Bibliography on the Church of the East in China and Central Asia" prepared especially for this volume.
In the seventeenth and eighteenth centuries, Isfahan, the capital of the Safavid Empire, hosted Catholic missionaries of more diverse affiliations than most other cities in Asia. Attracted by the hope of converting the Shah, the missionaries acted as diplomatic agents for Catholic rulers, hosts to Protestant merchants, and healers of Armenians and Muslims. Through such niche activities they gained social acceptance locally. This book examines the activities of Discalced Carmelites and other missionaries, revealing the flexibility they demonstrated in dealing with cultural diversity, a common feature of missionary activity throughout emerging global Catholicism. While missions all over the world were central to the self-fashioning of the Counter-Reformation Church, clerics who set out to win over souls for the “true religion” turned into local actors who built reputations by defining their social roles in accordance with the expectations of their host society. Such practices fed controversies that were fought out in newly emerging public spaces. Responding to the threat this posed to its authority, the Roman Curia initiated a process of doctrinal disambiguation and centralization which culminated in the nineteenth century. Using the missions to Safavid Iran as a case study for “a global history on a small scale,” the book creates a new paradigm for the study of global Catholicism.