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When Atlanta enacted prohibition in 1885, it was the largest city in the United States to do so. A Most Stirring and Significant Episode examines the rise of temperance sentiment among freed African Americans that made this vote possible—as well as the forces that resulted in its 1887 reversal well before the 18th Amendment to the Constitution created a national prohibition in 1919. H. Paul Thompson Jr.'s research also sheds light on the profoundly religious nature of African American involvement in the temperance movement. Contrary to the prevalent depiction of that movement as being one predominantly led by white, female activists like Carrie Nation, Thompson reveals here that African Americans were central to the rise of prohibition in the south during the 1880s. As such, A Most Stirring and Significant Episode offers a new take on the proliferation of prohibition and will not only speak to scholars of prohibition in the US and beyond, but also to historians of religion and the African American experience.
These early sainted ministers of the Roanoke Missionary Baptist Association and its Middle Ground Union Meeting put on their long dusters, black beaver hats and satchels containing a Bible, and a hymn book, and traveled fifity-one miles down the long winding roads and muddy streams preaching the gospel from Edenton, N. C., to Nansemond County, Virginia via-the Edenton-Suffolk Highway, and to all points along the way. Upon arriving at their religious duty stations they preached to men who had been previously robbed by slavery of himself and made the property of another. In this position these preachers awaken the minds of their congregations to the fact that God had commissioned the Negro to a higher status in God's eye than those who oppressed him. This book records the quaterly 5th weekend sessions of those meetings. This book provides clear examples of the purposes of the Middle Ground Union Meeting: preaching, evangelization, education and general race uplift to include the power to believe in themselves as people with intrinsic values. Pulpit preaching with the church as the center for black caring, mobilized the black community in obtaining indemnity for the past, and security for the future. The Middle Ground Union Meeting Ministers used the pulpit as great preaching station to address the social ills of the era.
Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. Harvey explores the parallels and divergences of black and white religious institutions as manifested through differences in worship styles, sacred music, and political agendas. He examines the relationship of broad social phenomena like progressivism and modernization to the development of southern religion, focusing on the clash between rural southern folk religious expression and models of spirituality drawn from northern Victorian standards. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-eighteenth century to conservative and culturally dominant institutions in the twentieth century, Harvey explores one of the most impressive evolutions of American religious and cultural history.
Reprint of the original, first published in 1883.
The author has wonderfully traced the orgins of the Roanoke Missionary Baptist Associations and its Founders from 1866 to 1966. He has included brief but substative narratives of the lives of the Founding Fathers namely: L. W. Boone, Z. H. Berry, H. H. Hays, C. E.Hodges, C. E. Johnson, William Reid, Emanuel Reynolds and others. Sufficient attention has been given to the activities of the Women Missionary and Education Union. Pictures and narratives of 10 of its previous presidents has been enshirned in the chapter entitled, "Woman, What of our Past." Historical sketches and pictures of selected churches within the Roanoke Missionary Baptist Association displays the far reaching effects of the Founding Fathers. The concluding chapter details the founding of the West Raonoke Missionary Baptist Association from the Roanoke Missionary Baptist Association. Dr. Boone has taken the Bataan from others who knew that this important historical contribution needed to be gathered, appreciated, shared and celebrated for a job well done. Unfortunately, no one was able to consistently pursue this great endeavor before Dr. Boones extensive and exhaustive work represented here. Massive in its scope the volume guides the reader in a comprehensive and challenging look at the origin and the significance of the Roanoke Missionary Baptist Association and the importance of the Founding Fathers and the work with the North Carolina and Virginia abolitionist. The lives of the Founding Fathers and the lives of the first three generations of pastors and officials are succinctly presented as they lifted up the esssential meaning of liberation for the pastor and the local congregations in northeastern North Carolina. The History of the Roanoke Missionary Baptist Association from 1866-1966 provides critical resources for the study of the formation of this grand institution. Dr. Boone has put in place a solid foundation that can be built upon as new information becomes available. He is married to the former Amanda Battle of Richmond, VA. They reside in Hampton Roads, Virginia.
History of the North Arkansas Baptist Association: Volume 2 is a chronicling of mission history of the churches and their members, reaching out from their own Jerusalem, located in four counties in northwest Arkansas, to the uttermost part of the world. It follows churches and individuals as they go on mission to meet physical and spiritual needs unmet by a world that is blind to their cries. It contains the life history of fifty-six-plus congregations as they grow in number and spirit, reaching their individuals with the claims of discipleship under Jesus Christ. Pastors, too, are highlighted in the histories of their pilgrimages in the faith. The history is a must-read for every believer, both to give encouragement regarding the past mission advance and to challenge would-be missionaries and the churches that support them.
How are Baptists distinctive as a Christian denomination? Canadian Baptists, confronted with the question of discovering a common identity from the welter of strands of influence that make up their heritage, may infer several answers from the essays in Memory and Hope. Focussing on Baptist history in central and western Canada, Memory and Hope discusses individuals, institutions and issues that have stirred Baptists in North America for two centuries, including confessionalism and eucharistic theology and fundamentalism vs. modernism. Recurring themes include the Baptist role in education in Canada, the establishment of new churches, overseas missions and social responsibility. Essayists also examine the powerful forces that have influenced Baptist history: immigration, theology and society. Studies of missionary Samuel Stearns Day, fundamentalists Aberhart, Maxwell and Shields and social gospellers Sharpe and Shaw illustrate the diversity of ideas and personalities that have shaped and been shaped by the Baptist Church. Memory and Hope is an important resource for the history of the Baptist Church in Canada. In the issues it raises on the role of churches in the twenty-first century, it will also make a significant contribution to the study of religion in general.