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The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.
In the late 1920s, Reverend A. W. Nix (1880–1949), an African American Baptist minister born in Texas, made fifty-four commercial recordings of his sermons on phonographs in Chicago. On these recordings, Nix presented vocal traditions and styles long associated with the southern, rural Black church as he preached about self-help, racial uplift, thrift, and Christian values. As southerners like Nix fled into cities in the North to escape the rampant racism in the South, they contested whether or not African American vocal styles of singing and preaching that had emerged during the slavery era were appropriate for uplifting the race. Specific vocal characteristics, like those on Nix’s recordings, were linked to the image of the “Old Negro” by many African American leaders who favored adopting Europeanized vocal characteristics and musical repertoires into African American churches in order to uplift the modern “New Negro” citizen. Through interviews with family members, musical analyses of the sounds on Nix’s recordings, and examination of historical documents and relevant scholarship, Terri Brinegar argues that the development of the phonograph in the 1920s afforded preachers like Nix the opportunity to present traditional Black vocal styles of the southern Black church as modern Black voices. These vocal styles also influenced musical styles. The “moaning voice” used by Nix and other ministers was a direct connection to the “blues moan” employed by many blues singers including Blind Willie, Blind Lemon, and Ma Rainey. Both Reverend A. W. Nix and his brother, W. M. Nix, were an influence on the “Father of Gospel Music,” Thomas A. Dorsey. The success of Nix’s recorded sermons demonstrates the enduring values African Americans placed on traditional vocal practices.
The author has wonderfully traced the orgins of the Roanoke Missionary Baptist Associations and its Founders from 1866 to 1966. He has included brief but substative narratives of the lives of the Founding Fathers namely: L. W. Boone, Z. H. Berry, H. H. Hays, C. E.Hodges, C. E. Johnson, William Reid, Emanuel Reynolds and others. Sufficient attention has been given to the activities of the Women Missionary and Education Union. Pictures and narratives of 10 of its previous presidents has been enshirned in the chapter entitled, "Woman, What of our Past." Historical sketches and pictures of selected churches within the Roanoke Missionary Baptist Association displays the far reaching effects of the Founding Fathers. The concluding chapter details the founding of the West Raonoke Missionary Baptist Association from the Roanoke Missionary Baptist Association. Dr. Boone has taken the Bataan from others who knew that this important historical contribution needed to be gathered, appreciated, shared and celebrated for a job well done. Unfortunately, no one was able to consistently pursue this great endeavor before Dr. Boones extensive and exhaustive work represented here. Massive in its scope the volume guides the reader in a comprehensive and challenging look at the origin and the significance of the Roanoke Missionary Baptist Association and the importance of the Founding Fathers and the work with the North Carolina and Virginia abolitionist. The lives of the Founding Fathers and the lives of the first three generations of pastors and officials are succinctly presented as they lifted up the esssential meaning of liberation for the pastor and the local congregations in northeastern North Carolina. The History of the Roanoke Missionary Baptist Association from 1866-1966 provides critical resources for the study of the formation of this grand institution. Dr. Boone has put in place a solid foundation that can be built upon as new information becomes available. He is married to the former Amanda Battle of Richmond, VA. They reside in Hampton Roads, Virginia.
History of the North Arkansas Baptist Association: Volume 2 is a chronicling of mission history of the churches and their members, reaching out from their own Jerusalem, located in four counties in northwest Arkansas, to the uttermost part of the world. It follows churches and individuals as they go on mission to meet physical and spiritual needs unmet by a world that is blind to their cries. It contains the life history of fifty-six-plus congregations as they grow in number and spirit, reaching their individuals with the claims of discipleship under Jesus Christ. Pastors, too, are highlighted in the histories of their pilgrimages in the faith. The history is a must-read for every believer, both to give encouragement regarding the past mission advance and to challenge would-be missionaries and the churches that support them.