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Patrick Calhoun immigrated to America in 1733 from Ireland.
Everyday Christians need practical and accessible theology. In this handbook first published in 1890, Charles Octavius Boothe simply and beautifully lays out the basics of theology for common people. "Before the charge 'know thyself,'" Boothe wrote, "ought to come the far greater charge, 'know thy God.'" He brought the heights of academic theology down to everyday language, and he helps us do the same today. Plain Theology for Plain People shows that evangelicalism needs the wisdom and experience of African American Christians. Walter R. Strickland II reintroduces this forgotten masterpiece for today. Lexham Classics are beautifully typeset new editions of classic works. Each book has been carefully transcribed from the original texts, ensuring an accurate representation of the writing as the author intended it to be read.
The book promotes a serious examination of the attributes of God and his desire to impart specific aspects of his divine nature into the renovated hearts of his adopted children through the work of the Holy Spirit (2 Peter 1:4) to the end that their renovated lives will glorify God the Father who is in heaven (Matt 5:16). It can be thought of as three books in one: Part 1 (Chapters 2-12) examines and discusses the attributes of God as they are described in Scripture and Stephen Charnock's The Existence and Attributes of God, first published in 1682. Part 2 (Chapters 13-20) discusses the biblical concept of the heart and the interaction between the distinct spheres of the heart - the mind, desires/passions, and will. And Part 3 (Chapters 21-27) describes what a maturing renovated life might look like as the Holy Spirit is imparting aspects of the divine nature into the hearts of God's adopted children in different spheres of life - dating, engagement, marriage, rearing a family, singleness, business, politics, and the world at large. Each "book" could stand alone but together they provide understanding into how God re-establishes in our heart the divine nature that was lost at the fall of mankind. Even though we "live and move and exist" in God (Acts 17:28) we cannot exhaustively know him, but it is nevertheless possible for his image-bearers to possess true knowledge of him and to become - by his work alone - more like him.