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Reprint of the original, first published in 1840.
Often seen as ethnically monolithic, the African Methodist Episcopal (AME) Church in fact successfully pursued evangelism among diverse communities of indigenous peoples and Black Indians. Christina Dickerson-Cousin tells the little-known story of the AME Church’s work in Indian Territory, where African Methodists engaged with people from the Five Civilized Tribes (Cherokees, Creeks, Choctaws, Chickasaws, and Seminoles) and Black Indians from various ethnic backgrounds. These converts proved receptive to the historically Black church due to its traditions of self-government and resistance to white hegemony, and its strong support of their interests. The ministers, guided by the vision of a racially and ethnically inclusive Methodist institution, believed their denomination the best option for the marginalized people. Dickerson-Cousin also argues that the religious opportunities opened up by the AME Church throughout the West provided another impetus for Black migration. Insightful and richly detailed, Black Indians and Freedmen illuminates how faith and empathy encouraged the unique interactions between two peoples.
Few topics are as pertinent to the American political scene as immigration. This timely book examines the attitude of American Evangelical Protestants toward European immigration into the United States before the Immigration Act of 1924. Of particular interest are the effects, as seen by evangelicals, that immigration had in the cities, in education, in politics, and in the evangelical quest to win the prohibition of alcohol. It also addresses the rise of the 19th century evangelical's main ethnic opponent, the Irish immigrant, and the Irish dominance of the American Catholic Church. The text is based largely upon the writings, speeches, and sermons of evangelicalism.