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These early sainted ministers of the Roanoke Missionary Baptist Association and its Middle Ground Union Meeting put on their long dusters, black beaver hats and satchels containing a Bible, and a hymn book, and traveled fifity-one miles down the long winding roads and muddy streams preaching the gospel from Edenton, N. C., to Nansemond County, Virginia via-the Edenton-Suffolk Highway, and to all points along the way. Upon arriving at their religious duty stations they preached to men who had been previously robbed by slavery of himself and made the property of another. In this position these preachers awaken the minds of their congregations to the fact that God had commissioned the Negro to a higher status in God's eye than those who oppressed him. This book records the quaterly 5th weekend sessions of those meetings. This book provides clear examples of the purposes of the Middle Ground Union Meeting: preaching, evangelization, education and general race uplift to include the power to believe in themselves as people with intrinsic values. Pulpit preaching with the church as the center for black caring, mobilized the black community in obtaining indemnity for the past, and security for the future. The Middle Ground Union Meeting Ministers used the pulpit as great preaching station to address the social ills of the era.
In The Chronological History of the Roanoke Missionary Baptist Association and Its Founders from 18661966, Dr. L. Morings Boone has created a historical memorial to the founding fathers of the Roanoke Missionary Baptist Association. These men played a great part in shaping the destiny of the members of the Roanoke Missionary Baptist Association. Distinguished in their religious and public life, these men left their stamp on the history of the Negro Church of Northeastern North Carolina and Virginia. Dr. L. Morings Boone has done another tremendous job of restoring a history and legacy of African-American clergy who established a ministerial alliance against the backdrop of racial oppression and dismal circumstances. These faithful and courageous founding fathers led their congregations in such a way as to establish the Roanoke Institute to educate the children of northeastern North Carolina. Dr. Boone has searched tirelessly into the history of the association to discover the passionate work that drove these men against the tyranny of southern discrimination to elevate their communities through their Missionary Baptist efforts and through public education.
Dr Jean Uayan comprehensively weaves the story of six Protestant Chinese churches in the Philippines into the local history of their individual settings in this important study. Uncovering new insight and historical information from extensive primary and secondary sources, Uayan presents a rich and previously unacknowledged heritage and support from four American mission organisations during the US occupation from 1898–1946. The seeds sown amongst Chinese communities across the Philippines resulted in indigenous churches that took differing journeys to full independence and now are also bearing fruit in missionary activity in South Fujian, China. This book is an important contribution towards a global church history acknowledging the work of the Holy Spirit establishing and building up the church of Jesus Christ among the nations.
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In an examination of the effects of the Civil War on the rural Southern home front, Mark V. Wetherington looks closely at the experiences of white "plain folk--mostly yeoman farmers and craftspeople--in the wiregrass region of southern Georgia before, during, and after the war. Although previous scholars have argued that common people in the South fought the battles of the region's elites, Wetherington contends that the plain folk in this Georgia region fought for their own self-interest. Plain folk, whose communities were outside areas in which slaves were the majority of the population, feared black emancipation would allow former slaves to move from cotton plantations to subsistence areas like their piney woods communities. Thus, they favored secession, defended their way of life by fighting in the Confederate army, and kept the antebellum patriarchy intact in their home communities. Unable by late 1864 to sustain a two-front war in Virginia and at home, surviving veterans took their fight to the local political arena, where they used paramilitary tactics and ritual violence to defeat freedpeople and their white Republican allies, preserving a white patriarchy that relied on ex-Confederate officers for a new generation of leadership.
Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over their faith's future, and a contrarian sect, self-named the Primitive Baptists, made its stand. Joshua Guthman here tells the story of how a band of antimissionary and antirevivalistic Baptists defended Calvinism, America's oldest Protestant creed, from what they feared were the unbridled forces of evangelical greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives' early nineteenth-century movement: a searing experience of doubt that motivated believers rather than paralyzed them. But Primitives' old orthodoxies proved startlingly flexible. After the Civil War, African American Primitives elevated a renewed Calvinism coursing with freedom's energies. Tracing the faith into the twentieth century, Guthman demonstrates how a Primitive Baptist spirit, unmoored from its original theological underpinnings, seeped into the music of renowned southern artists such as Roscoe Holcomb and Ralph Stanley, whose "high lonesome sound" appealed to popular audiences searching for meaning in the drift of postwar American life. In an account that weaves together religious, emotional, and musical histories, Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life.