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This volume brings John Milton's Paradise Lost into dialogue with the challenges of cosmology and the world of Galileo, whom Milton met and admired: a universe encompassing space travel, an earth that participates vibrantly in the cosmic dance, and stars that are "world[s] / Of destined habitation." Milton's bold depiction of our universe as merely a small part of a larger multiverse allows the removal of hell from the center of the earth to a location in the primordial abyss. In this wide-ranging work, Dennis Danielson lucidly unfolds early modern cosmological debates, engaging not only Galileo but also Copernicus, Tycho, Kepler, and the English Copernicans, thus placing Milton at a rich crossroads of epic poetry and the history of science.
God for Beginners covers a wide range of topics, including the basics such as "who is Jesus," "the Bible," "about God," and more controversial topics such as "religion and science." Down to earth and illustrated with lots of stories and examples, God for Beginners is a delightful introduction to a religion which has had a profound effect on our society and world.
Milton's Messiah provides the first comprehensive book-length analysis of the nature and significance of the Son of God in Milton's poetry and theology. It argues for a radical reassessment of Milton's doctrine of the atonement and its importance for understanding his poetics.
A companion to the epic poem Paradise Lost, John Milton's Paradise Regained describes the temptation of Christ. After Adam and Eve are expelled from the Garden of Eden, Satan and the fallen angels stay on earth to lead people astray. But when God sends Jesus, the promised savior, to earth, Satan prepares himself for battle. As an adult, Jesus goes into the wilderness to gain strength and courage. He fasts for 40 days and nights, after which Satan tempts him with food, power, and riches. But Jesus refuses all these things, and Satan is defeated by the glory of God. This is an unabridged version of Milton's classic work, which was first published in England in 1671.
Do you live a fantasy life through big schemes and big plans? Or, do you excuse any responsibility for your life through what has happened to you? Either way you are not really living your life. In his early life, Mike Milton was written off by an uncaring society, in later life he wrote off others who did not match his business achievements. It was only when his life was exposed to a truer light that he discovered true life. So don't make the same mistakes - don't live to fake hopes : live to real ones!
In this first extensive Jungian treatment of Milton's major poems, James P. Driscoll uses archetypal psychology to explore Milton's great themes of God, man, woman, and evil and offers readers deepened understanding of Jung's profound thoughts on Godhead. The Father, the Son, Satan, Messiah, Samson, Adam, and Eve gain new dimensions of meaning as their stories become epiphanies of the archetypes of Godhead. God and Satan of Paradise Lost are seen as the ego and the shadow of a single unfolding personality whose anima is the Holy Spirit and Milton's muse. Samson carries the Yahweh archetype examined by Jung in Answer to Job, and Messiah and Satan in Paradise Regained embody the hostile brothers archetype. Anima, animus and the individuation drive underlie the psychodynamics of Adam and Eve's fall. Driscoll draws on his critical acumen and scholarly knowledge of Renaissance literature to shed new light on Jung's psychology of religion. The Unfolding God of Jung and Milton illumines Jung's heterodox notion of Godhead as a quarternity rather than a trinity, his revolutionary concept of a divine individuation process, his radical solution to the problem of evil, and his wrestling with the feminine in Godhead. The book's glossary of Jungian terms, written for literary critics and theologians rather than clinicians, is exceptionally detailed and insightful. Beyond enriching our understanding of Jung and Milton, Driscoll's discussion contributes to theodicy, to process theology, and to the study of myths and archetypes in literature.
The year is 1665. England is in the midst of the Restoration, and John Milton, a blind, politically and religiously marginalized writer associated with Oliver Cromwell's failed attempt to form a republic, has not yet published Paradise Lost. When one of the worst plagues in history descends upon London, he and his much younger wife are forced to flee to the countryside. There Milton is befriended by the local curate, Rev. Theodore Wesson, who knows nothing about Milton's controversial past or the dangers of associating with him. Soon their fates become intertwined when the curate's hopes for advancement are threatened by his relationship to the notorious traitor and "king-killer," John Milton. The situation tests Wesson's loyalty--to the monarchy, to friendship, to a church career--while complicating his already blurry sense of God's involvement in human affairs. For Milton, the cost is potentially even greater: the target of assassination attempts since the restoration of the monarchy five years earlier, he has real reason to fear for his life. A riveting and briskly paced novel that transports the reader to a very particular place and time even as its themes resonate with our own time, Thom Satterlee's God's Liar will take its place next to works as varied as Hilary Mantel's Wolf Hall and Colm Toibin's The Master.