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Lithuania restored her independence, after half a century of Soviet occupation, in the immediate aftermath of the failed Moscow coup in August 1991. As the multi-national Soviet state disintegrated, Lithuania evolved, without war or violence, from a communist state and a command economy to a liberal democracy, a free market, and a society guaranteeing human and minority rights. Lithuania therefore offers a notable example of peaceful transition, all the more impressive in the light of the bloody conflict elsewhere in the former Soviet Union of Yugoslavia, where the aspirations to independence of the constituent republics were either violently resisted or dissolved into inter-ethnic violence. Equally remarkable has been Lithuania's determination to 'return to Europe' after half a century of separation, even at the price of submerging its recently restored sovereign rights in the supranational European Union. The cost of membership in western economic and security organizations are judged to be worth paying to prevent Lithuania's being drawn once again into a putative Russian sphere of influence. On the threshold of a new millennium therefore, Lithuania has made a pragmatic accommodation to the demands of becoming a modern European state, whilst vigorously resisting the dilution of her rich cultural and historical traditions. These twin themes of accommodation and resistance are Lithuania's historical legacy to the current generations of Lithuanians as they integrate into European institutions and continue the modernization process.
This book, first published in 1994, studies the rise of a pagan state in late medieval Christendom against a background of crises in Europe.
At the end of the sixteenth century and the turn of the first Islamic millennium, the powerful Mughal emperor Akbar declared himself the most sacred being on earth. The holiest of all saints and above the distinctions of religion, he styled himself as the messiah reborn. Yet the Mughal emperor was not alone in doing so. In this field-changing study, A. Azfar Moin explores why Muslim sovereigns in this period began to imitate the exalted nature of Sufi saints. Uncovering a startling yet widespread phenomenon, he shows how the charismatic pull of sainthood (wilayat)—rather than the draw of religious law (sharia) or holy war (jihad)—inspired a new style of sovereignty in Islam. A work of history richly informed by the anthropology of religion and art, The Millennial Sovereign traces how royal dynastic cults and shrine-centered Sufism came together in the imperial cultures of Timurid Central Asia, Safavid Iran, and Mughal India. By juxtaposing imperial chronicles, paintings, and architecture with theories of sainthood, apocalyptic treatises, and manuals on astrology and magic, Moin uncovers a pattern of Islamic politics shaped by Sufi and millennial motifs. He shows how alchemical symbols and astrological rituals enveloped the body of the monarch, casting him as both spiritual guide and material lord. Ultimately, Moin offers a striking new perspective on the history of Islam and the religious and political developments linking South Asia and Iran in early-modern times.
Now into its fifth edition, Lithuania is an invaluable guide for planning a memorable vacation in this most hospitable of European countries.
Why did Lithuania’s dictator in the 1920s (the pro-Nazi Augustinas Voldemaras) kick the author out of the country for writing this seemingly harmless book? What was the significance of the fact that the author’s father tutored a teenage Lenin while both were in law school in Russia? And how was this ground-breaking equivalent of “Lithuanian History for Dummies” about a century ahead of its time? This centennial edition of a ground-breaking classic, translated into smooth and idiomatic English, with numerous images that bring the story to life, includes an introduction written by the author’s grandson—a Harvard graduate and PhD in political science—in which he describes the detective work through which he solved various mysteries relating to the book. He also describes three interesting parallels that were impressed on him, including the striking similarities between the dictator Voldemaras and the present-day American authoritarian politician Donald J. Trump. In a sense, this book represents a case study in the power of the written word and the repercussions that its exercise can generate. One hundred years later, at a time of heightened assault on both truth and freedom of speech worldwide—with authoritarianism steadily on the rise—these themes remain as timely as ever.
The Norton and Nancy Dodge Collection of Nonconformist Art from the Soviet Union, 1956-1986, which comprises nearly twenty thousand works, is part of the Jane Voorhees Zimmerli Art Museum at Rutgers University, New Brunswick, New Jersey.