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This is the continuing story of Milarepa and his disciple Rechungpa, first encountered in volume 18 of The Complete Works. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment.In the story that begins this volume, matters come to a head when Milarepa burns the books that Rechungpa went all the way to India to acquire, but by the end of the volume, Rechungpa is able to set out on his own mission to teach the Dharma. Much happens in between.Sangharakshita's commentary, based on seminars given in the late 1970s and early 1980s, draws from the stories of Milarepa and his wayward disciple much valuable advice for any would-be spiritual practitioner.
The story of the spiritual journey of the famous Tibetan yogi Milarepa is often told, but less well known are the stories of his encounters with those he met and taught after his own Enlightenment, eleven of which are the catalyst for volumes 18 and 19 of The Complete Works. The first three were originally published in The Yogi's Joy, and to these have been added an intriguing fourth, 'The Shepherd's Search for Mind'.The other seven stories form a sequence tracing the relationship between Milarepa and his disciple Rechungpa, from their first meeting to their final parting, when Rechungpa is exhorted to go and teach the Dharma himself. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment.Sangharakshita's commentary is based on seminars he gave to young, enthusiastic but as yet inexperienced Dharma followers, and while much can be gleaned from it about the path of practice of the Kagyu tradition, the main emphasis is simply on how to overcome the difficulties that are sure to befall the would-be spiritual practitioner, how to learn what we need to learn - in short, the art of discipleship.
For Buddhists everywhere, the Three Jewels - the Buddha, the Dharma and the Sangha - are at the heart of daily life and practice. But how can we make our engagement with these precious ideals practical and real? In this volume - the companion volume to the forthcoming Three Jewels I, in which the nature of going for Refuge to the Three Jewels is explored - are gathered three much loved books, Who is the Buddha?, What is the Dharma? and What is the Sangha?
In this volume Sangharakshita approaches communicating Buddhism in the West from two very different, but equally illuminating, angles. In the first part, in talks given in the early years of his teaching in England, he introduces the apparently exotic worlds of Tibetan Buddhism (1965) and its creative symbols (1972) and Zen Buddhism (1965), clarifying their mysteries while also somehow allowing them to work their magic.
Sangharakshita introduces us to the wonderful world of three of the best-loved Mahayana sutras - a world from which we emerge with treasures in the form of teachings and advice that are a great support in how to live our lives in the everyday world. From the transcendental critique of religion and the means of unification offered by the Vimalakirti-nirdesa to the light shed on economics, ecology and politics by the Sutra of Golden Light, these commentaries offer a unique and deeply meaningful perspective on the value of human existence.
This book traces Sangharakshita's development from a childhood dominated by illness and books to homeless wandering and ordination as a Buddhist monk. It takes us from the streets of wartime London to the dusty villages, ashrams and mountain caves of India. Full of fascinating characters and keen insights, The Rainbow Road from Tooting Broadway to Kalimpong is as finely observed - and as entertaining - as a first-rate travel book.
This volume of Sangharakshita's Complete Works includes Facing Mount Kanchenjunga, the second in the series of his memoirs, and, in Dear Dinoo, some very personal letters.Facing Mount Kanchenjunga covers the period 1950-1953, beginning with Sangharakshita's arrival in Kalimpong as a twenty-four-year-old sramaa'era, and his response to his teacher's injunction to 'stay here and work for the good of Buddhism!' In the pages that follow we are drawn into a deeply committed Dharma life lived in unusual circumstances and among some very colourful characters. As he recalls the significant events of those years - the setting up of the Kalimpong Young Men's Buddhist Association; the creation of a new Buddhist journal, whose contributors included Conze, Guenther, Govinda and other leading Buddhist writers of the time; accompanying the Sacred Relics of the Buddha's chief disciples; advising on the making of a Buddhist film; giving lectures; discovering Dharmapala; meeting Dhardo Rimpoche; in fact, working in every way to spread the Dharma - Sangharakshita also affords the reader glimpses of his inner life, his struggles and disappointments, his aspirations and inspirations, his responses to the beauties of nature, and his feeling for friendship.The twenty-nine letters collected together in Dear Dinoo span the period 1955-1974, giving a sighting of Sangharakshita's life as he experienced it at the time, including what happened on the day of Dr Babasaheb Ambedkar's untimely death in 1956. We are also afforded a glimpse of the unusual friendship that sprung up between the young English monk and the Montessori teacher. Kalyanaprabha's Introduction highlights some of the significances of the correspondence, including reflections on Sangharakshita, Women, and Friendship. A friend who often appears in the letters, Dr Dinshaw Mehta, Servant of God, and one time naturopath to Gandhi, is the subject of the appendix.
In this volume of memoirs, Sangharakshita arrives back in England after twenty years in the East. He expects to stay no more than a few months, but as the months become years, he begins to realize that it is here that he may best be able to 'work for the good of Buddhism', as one of his teachers had once exhorted him. After a farewell tour of his friends and teachers in India, he goes on to found a new Buddhist movement and to ordain twelve men and women into a new Buddhist Order.
This volume contains Sangharakshita’s translations of several Pāli suttas, including the Dhammapada, the ‘best known and best loved of all Buddhist scriptures’. It also contains commentaries on the Satipaṭṭhāna Sutta, the Buddha’s seminal teaching on mindfulness; the Karaṇīya Mettā Sutta, the equally essential teaching on loving kindness; the Maṅgala Sutta; and the Tiratana Vandanā. The volume concludes with The Threefold Refuge, in which Sangharakshita explores perspectives on Going for Refuge to the Three Jewels not found elsewhere in his writings.
This first volume of Sangharakshita's Complete Works includes two foundational texts that have inspired readers for decades in their understanding and practice of Buddhism: A Survey of Buddhism and The Buddha's Noble Eightfold Path.Of the first, the great Buddhist teacher and writer Lama Anagarika Govinda wrote, 'It would be difficult to find a single book in which the history and development of Buddhist thought has been described as vividly and clearly as in this survey.' The first chapter illuminates the doctrines and methods common to all schools and draws out the transcendental unity of Buddhism. Later chapters discuss the teachings and practices of the different schools. The concluding chapter is dedicated to the bodhisattva ideal, 'the perfectly ripened fruit of the whole vast tree of Buddhism'. Sangharakshita's beautiful prose, shot through with poetry, combines with an exceptional clarity of thought to make the Survey one of the most inspiring elucidations of the Dharma.The Buddha's Noble Eightfold Path: Vision and Transformation looks at one of the best known formulations of the Buddha's teaching. We are led step by step from the mundane world to the transcendental, from wrong view to right view, and on to Perfect Vision. A practical perspective shows how we can apply the Buddha's teachings to all aspects of our lives, including the food we eat, our relationships and our work. Sangharakshita goes on to make clear the real meaning of mindfulness and meditation, thus giving the reader both a vision of the whole path and guidance in setting out upon it.This volume includes a full section of endnotes locating the teachings to the suttas and sAtras that inspired them, as well as a Foreword by Dharmachari Subhuti looking at these two texts from an inspirational and a critical perspective, and bringing out the inner connection between them.