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Since the times of ancient Greece, popular culture has entertained stories of artificial humans. Our modern fears about the "otherness" of androids and human replicants have much in common with fears of the Doppelganger, a mythological harbinger of death. Throughout the twentieth century, "AI" technologies have developed at a rapid pace, bringing us face to face with these ancient fears in a modern context. Examining such films as The Day the Earth Stood Still, Forbidden Planet and Blade Runner, among others, this book charts cinema's fascination with artificial intelligence and the technological double, as well as the historical antecedents of the artificial human.
Spanning over a century of cinema and comprised of 127 films, this book analyzes the cinematic incarnations of the "uncanniest place on earth"--wax museums. Nothing is as it seems at a wax museum. It is a place of wonder, horror and mystery. Will the figures come to life at night, or are they very much dead with corpses hidden beneath their waxen shells? Is the genius hand that molded them secretly scarred by a terrible tragedy, longing for revenge? Or is it a sinner's sanctum, harboring criminals with countless places to hide in plain sight? This chronological analysis includes essential behind the scenes information in addition to authoritative research comparing the creation of "real" wax figures to the "reel" ones seen onscreen. Publicly accessible or hidden away in a maniac's lair, wax museums have provided the perfect settings for films of all genres to thrillingly play out on the big screen since the dawn of cinema.
Bringing an art historical perspective to the realm of American and European film, Art in the Cinematic Imagination examines the ways in which films have used works of art and artists themselves as cinematic and narrative motifs. From the use of portraits in Vertigo to the cinematic depiction of women artists in Artemisia and Camille Claudel, Susan Felleman incorporates feminist and psychoanalytic criticism to reveal individual and collective perspectives on sex, gender, identity, commerce, and class. Probing more than twenty films from the postwar era through contemporary times, Art in the Cinematic Imagination considers a range of structurally significant art objects, artist characters, and art-world settings to explore how the medium of film can amplify, reinvent, or recontextualize the other visual arts. Fluently speaking across disciplines, Felleman's study brings a broad array of methodologies to bear on questions such as the evolution of the "Hollywood Love Goddess" and the pairing of the feminine with death on screen. A persuasive approach to an engaging body of films, Art in the Cinematic Imagination illuminates a compelling and significant facet of the cinematic experience.
Welcome to the City of Deem. Deem—one of the few safe and comfortable places on earth, where a dome will keep you warm and dry, all the energy you could want is on tap, and food is plentiful. There are few rules, and few who want them. But someone hates Deem, and will stop at nothing to destroy it. Orlando Mott, poet and ex-teacher, whose mother has been killed in a bombing, wants desperately to find the terrorist behind her death. He will place his comfortable life in extreme jeopardy as he investigates the least likely suspect—Spright Mass, feminist entrepreneur, rags-to-riches CEO of Living Light, Deem’s favorite icon of hyper-modernity.
Why has the myth of Pygmalion and his ivory statue proved so inspirational for writers, artists, philosophers, scientists, and directors and creators of films and television series? The 'authorised' version of the story appears in the epic poem of transformations, Metamorphoses, by the first-century CE Latin poet Ovid; in which the bard Orpheus narrates the legend of the sculptor king of Cyprus whose beautiful carved woman was brought to life by the goddess Venus. Focusing on screen storylines with a Pygmalion subtext, from silent cinema to Buffy the Vampire Slayer and Lars and the Real Girl, this book looks at why and how the made-over or manufactured woman has survived through the centuries and what we can learn about this problematic model of 'perfection' from the perspective of the past and the present. Given the myriad representations of Ovid's myth, can we really make a modern text a tool of interpretation for an ancient poem? This book answers with a resounding 'yes' and explains why it is so important to give antiquity back its future.
DigiCat presents to you this meticulously edited Olaf Stapledon collection, formatted to the highest digital standards and adjusted for readability on all devices. Stapledon's science fiction novels often present the strivings of some intelligence that is beaten down by an indifferent universe and its inhabitants who, through no fault of their own, fail to comprehend its lofty yearnings. It is filled with protagonists who are tormented by the conflict between their "higher" and "lower" impulses. Table of Contents: Last and First Men: A Story of the Near and Far Future Last Men in London Odd John: A Story Between Jest and Earnest Star Maker Darkness and the Light Sirius: A Fantasy of Love and Discord Death into Life The Flames
Ranging from the nineteenth-century to the present, this book explores several central aspects of the ways in which the English-language poetry and fiction of Wales has responded to what was, for a crucial period of a century or so, the dominant culture of Wales: the culture of Welsh Nonconformity. In the introduction, the author reflects on why no sustained attempt has hitherto been made to investigate one of the formative cultural influences on modern 'Anglo-Welsh' literature, the Nonconformist inheritance. The importance of addressing this strange and significant cultural deficit is then explained, and a preliminary attempt made to capture something of the spirit of Welsh Nonconformity. The succeeding chapters address and seek to answer such questions as: What exactly did the Welsh chapels believe and do? Why have the English-language writers of Wales, from Caradoc Evans and Dylan Thomas to R.S. Thomas and the authors of today, been so fascinated by them? How accurate are the impressions we've been given of chapel life and chapel people in the English-language poetry and fiction of Wales? The answers offered may alter our views both of the Welsh Nonconformist past and of Welsh writing in English. One of the ideas advanced is that many of Wales' most important writers went to war with the preachers in their texts, and that their work is therefore the site of cultural struggle. Theirs was a war in words waged to determine who would have the last word on modern Welsh experience.