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Tanhuma is one of the jewels of midrash literature. As one of the Yelammedenu midrashim, it is less diffuse than Genesis Rabbah, and its units are shorter than those of the Pesikta. It thus strikes a balance between the jumble of the one and the long sermons of the other. Just over a century ago, Solomon Buber published a new version of the Tanhuma based on an Oxford manuscript which is substantially different from the more common printed versions. It is this version or one very close to it which Rashi had before him and whose interpretations be often commends and recommends. Despite its importance and appeal, no version of Midrash Tanhuma has ever been translated into English. This volume is the first in a series which will bring the riches of the Buber edition to the English reader.
Judaism is often described as a religion that tolerates, even celebrates arguments with God. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age (70 CE-800 CE).
This book explores the Tanhuma-Yelammedenu Literature, an important Jewish homiletic genre prevailing in late antiquity and early Byzantine Palestine. Originating in the culture of the study house, and addressing the synagogue audience, this literature allows us to follow the reception of the rabbinic culture in the wider Jewish society.
Gunter Stemberger's revision of H. L. Strack's classic introduction to rabbinic literature, which appeared in its first English edition in 1991, was widely acclaimed. Gunter Stemberger and Markus Bockmuehl have now produced this updated edition, which is a significant revision (completed in 1996) of the 1991 volume. Following Strack's original outline, Stemberger discusses first the historical framework, the basic principles of rabbinic literature and hermeneutics and the most important Rabbis. The main part of the book is devoted to the Talmudic and Midrashic literature in the light of contemporary rabbinic research. The appendix includes a new section on electronic resources for the study of the Talmud and Midrash. The result is a comprehensive work of reference that no student of rabbinics can afford to be without.
Tanhuma is one of the jewels of midrash literature. As one of the Yelammedenu midrashim, it is less diffuse than Genesis Rabbah, and its units are shorter than those of the Pesikta. It thus strikes a balance between the jumble of the one and the long sermons of the other. Just over a century ago, Solomon Buber published a new version of the Tanhuma based on an Oxford manuscript which is substantially different from the more common printed versions. It is this version or one very close to it which Rashi had before him and whose interpretations be often commends and recommends. Despite its importance and appeal, no version of Midrash Tanhuma has ever been translated into English. This volume is the first in a series which will bring the riches of the Buber edition to the English reader.
In Sacrifice in Modernity: Community, Ritual, Identity it is demonstrated how sacrificial themes remain an essential element in our post-modern society.
In Parables in Changing Contexts, new venues in the comparative study of parables are addressed by scholars of Judaism, New Testament, Buddhism and Islam. Essays cover parables in the synoptic Gospels, Rabbinic midrash, and parabolic tales and fables in the Babylonian Talmud.
V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.