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The "Shadow Tree Series" comprises a unique collection of Western Esoteric studies and practices which Jacobus G. Swart, spiritual successor to William G. Gray and co-founder of the Sangreal Sodality, has actuated and taught over a period of forty years. In "The Book of Immediate Magic - Part 1" Jacobus G. Swart perpetuates the fundamental tenets of "Self Creation" in which it is maintained that the "Centre" establishes the "Circumference," and that personal reality is emanated in harmony with personal "Will." Hence this tome comprises an enhancement and expansion of the magical doctrines and techniques of Practical Kabbalah addressed in "The Book of Self Creation," "The Book of Sacred Names," and "The Book of Seals & Amulets." Jacobus Swart claims that working "Immediate Magic" is neither impossible nor difficult when we fully understand that consciousness is just one vast ocean, and that thoughts are the waves we make in it. It is all a matter of coordinating consciousness.
Whatever the context in which it is worn, our clothing is often our most powerful form of communication. As in any great literature, the language of putting on and taking off clothing in the Bible especially the narratives that turn on the symbolic use of clothes can provide us with a sense of the overarching worldview of the biblical writers. Yet, by immersing ourselves in the symbolic language and stories of the Bible, we can also gain insight into ourselves and our own lives. In this engaging look at interpretations of clothing in the Bible, renowned Torah scholar and midrashist Norman Cohen presents ten paradigmatic Bible stories that involve clothing in an essential way, as a means of learning about the text, its characters and their interactions. But he also shows us how these stories help us confront our own life dramas, our own stories. In doing so, he presents Torah as a mirror, reflecting back to us our own personalities, ambivalences, struggles and potential for growth.
Over more than twenty years as a mediator, Aaron T. Wolf has learned that successful conflict resolution is shaped by complicated dynamics--from how comfortable the meeting room is to the participants' deepest senses of self. Bridging seemingly intractable issues means addressing multiple layers of needs. Wolf's approach may be surprising to Westerners who are accustomed to separating rationality from spirituality and science from religion. The Spirit of Dialogue draws lessons from a diversity of faith traditions to transform conflict, from identifying the root cause of anger to aligning with an energy beyond oneself--what Christians call grace--to the true listening practiced by Buddhist monks. Whether atheist or fundamentalist, Muslim or Jewish, Quaker or Hindu, any reader involved in difficult dialogue will find concrete steps towards a meeting of souls.
Essential Figures in Jewish Scholarship compiles thorough but manageable entries on the figures most vital to an understanding the scholarship of the post-Talmudic era. Despite the fact that these scholars have been of great importance to the continued interpretation of religious texts for more than a millennium, they are typically not given as much attention as their Talmudic-era predecessors. In this valuable reference, Dr. Ronald L. Eisenberg catalogs and explains the importance of more than two hundred figures who are most vital to an understanding of the teachings of the post-Talmudic rabbis. For these figures, who fall into the categories of Geonim (rabbis writing from 600–1100), Rishonim (1100—1500), and Acharonim (1500–present day), Eisenberg provides summaries of major teachings and scholarly contributions, as well as biographical information and illustrative quotations from relevant writings.
The allegorical method of interpretation coupled with meticulous attention to every detail in the written text, represents a happy medium between the rational and mystical approach. This commentary emphasizes first and foremost the Mussar, the moral ethical lessons to be derived from the Torah.
Christian cultures across the centuries have invoked Judaism in order to debate, represent, and contain the dangers presented by the sensual nature of art. By engaging Judaism, both real and imagined, they explored and expanded the perils and possibilities for Christian representation of the material world. The thirteen essays in Judaism and Christian Art reveal that Christian art has always defined itself through the figures of Judaism that it produces. From its beginnings, Christianity confronted a host of questions about visual representation. Should Christians make art, or does attention to the beautiful works of human hands constitute a misplaced emphasis on the things of this world or, worse, a form of idolatry ("Thou shalt make no graven image")? And if art is allowed, upon what styles, motifs, and symbols should it draw? Christian artists, theologians, and philosophers answered these questions and many others by thinking about and representing the relationship of Christianity to Judaism. This volume is the first dedicated to the long history, from the catacombs to colonialism but with special emphasis on the Middle Ages and the Renaissance, of the ways in which Christian art deployed cohorts of "Jews"—more figurative than real—in order to conquer, defend, and explore its own territory.
The author analyzes ever reference to the Land of Israel in the 54 Torah portions read on Shabbat and the Jewish Holidays. He shows how living in the Holy Land is a fulfillment of the deep yearnings of millennia of Jews who come to Israel to perform all of God's commandments, especially those that depend on the Land.
Israel is a divine name. The Name Israel is a scholarly, niche project that provides its readers with an informative, meaningful, and spiritually uplifting reading experience. The purpose of The Name Israel is to investigate the name employing four levels of study (PaRDeS): peshat, remez, derash, and sod. Each level is deeper and more profound than its predecessor. This text is divided into eight chapters. Chapters 1 and 2 explore the historical name Israel and pardes (four methods of Bible interpretation). The book also presents details about the shapes and sizes of the letters, permutations of Israel, anagrams, and gematria (numerology). Additionally, it includes a discussion of the Four World system, the ten sefirot, and an overview of parshat Vayishlach (Gen 32:4–33 and Gen 35:10). Throughout, The Name Israel analyzes the first word of the Torah (Bereshit) and the creation process. Readers will be fascinated as it also delves into facts about the numbers 2, 701, 37, 73, and 541; “The end of the action was at first in thought”; unique features (and hints) of the letters forming the name Israel; and concluding remarks. Come and learn!