Download Free Mexico Profundo Book in PDF and EPUB Free Download. You can read online Mexico Profundo and write the review.

This translation of a major work in Mexican anthropology argues that Mesoamerican civilization is an ongoing and undeniable force in contemporary Mexican life. For Guillermo Bonfil Batalla, the remaining Indian communities, the "de-Indianized" rural mestizo communities, and vast sectors of the poor urban population constitute the México profundo. Their lives and ways of understanding the world continue to be rooted in Mesoamerican civilization. An ancient agricultural complex provides their food supply, and work is understood as a way of maintaining a harmonious relationship with the natural world. Health is related to human conduct, and community service is often part of each individual's life obligation. Time is circular, and humans fulfill their own cycle in relation to other cycles of the universe. Since the Conquest, Bonfil argues, the peoples of the México profundo have been dominated by an "imaginary México" imposed by the West. It is imaginary not because it does not exist, but because it denies the cultural reality lived daily by most Mexicans. Within the México profundo there exists an enormous body of accumulated knowledge, as well as successful patterns for living together and adapting to the natural world. To face the future successfully, argues Bonfil, Mexico must build on these strengths of Mesoamerican civilization, "one of the few original civilizations that humanity has created throughout all its history."
Photographs document the contemporary followers of the famed Mexican folk healer who died in 1938 and the pilgrimages that continue in his name.
The territory of Napa County, California, contains more than grapevines. The deepest roots belong to Wappo-speaking peoples, a group whose history has since been buried by the stories of Spanish colonizers, Californios (today's Latinos), African Americans, Chinese immigrants, and Euro Americans. Napa's history clearly is one of co-existence; yet, its schoolbooks tell a linear story that climaxes with the arrival of Euro Americans. In "This Land was Mexican Once," Linda Heidenreich excavates Napa's subaltern voices and histories to tell a complex, textured local history with important implications for the larger American West, as well. Heidenreich is part of a new generation of scholars who are challenging not only the old, Euro-American depiction of California, but also the linear method of historical storytelling—a method that inevitably favors the last man writing. She first maps the overlapping histories that comprise Napa's past, then examines how the current version came to dominate—or even erase—earlier events. So while history, in Heidenreich's words, may be "the stuff of nation-building," it can also be "the stuff of resistance." Chapters are interspersed with "source breaks"—raw primary sources that speak for themselves and interrupt the linear, Euro-American telling of Napa's history. Such an inclusive approach inherently acknowledges the connections Napa's peoples have to the rest of the region, for the linear history that marginalizes minorities is not unique to Napa. Latinos, for instance, have populated the American West for centuries, and are still shaping its future. In the end, "This Land was Mexican Once" is more than the story of Napa, it is a multidimensional model for reflecting a multicultural past.
A travelogue and historical exploration of Mexico from one of the twentieth century’s greatest travel writers Dame Rebecca West travels through Mexico and explores its people, history, religion, and culture in her unfinished work Survivors in Mexico, carefully stitched together by Bernard Schweizer in this posthumously published edition. West tackles the country’s broad historical legacy—the Spanish conquest and Mexican revolution, the muralist movement, race relations, and contemporary life—and delves into the personal, intimate lives of key figures such as Hernán Cortés, Montezuma, Dr. Atl, Diego Rivera, and Leon Trotsky. Conceived as a companion to West’s masterful classic Black Lamb and Grey Falcon, this book showcases the complexity of West’s character, addresses the paradoxes inherent in her work, and allows for a mature understanding of her ideology. This ebook features an illustrated biography of Rebecca West featuring rare photos and never-before-seen documents from the Department of Special Collections and University Archives, McFarlin Library, at the University of Tulsa.
In Mexico, as elsewhere, the national space, that network of places where the people interact with state institutions, is constantly changing. How it does so, how it develops, is a historical process-a process that Claudio Lomnitz exposes and investigates in this book, which develops a distinct view of the cultural politics of nation building in Mexico. Lomnitz highlights the varied, evolving, and often conflicting efforts that have been made by Mexicans over the past two centuries to imagine, organize, represent, and know their country, its relations with the wider world, and its internal differences and inequalities. Firmly based on particulars and committed to the specificity of such thinking, this book also has broad implications for how a theoretically informed history can and should be done. An exploration of Mexican national space by way of an analysis of nationalism, the public sphere, and knowledge production, Deep Mexico, Silent Mexico brings an original perspective to the dynamics of national cultural production on the periphery. Its blending of theoretical innovation, historical inquiry, and critical engagement provides a new model for the writing of history and anthropology in contemporary Mexico and beyond. Public Worlds Series, volume 9
A sweeping look at the complicated concept and history of Indigeneity in Mexico--Provided by publisher.
A Third University is Possible unravels the intimate relationship between the more than 200 US land grant institutions, American settler colonialism, and contemporary university expansion. Author la paperson cracks open uncanny connections between Indian boarding schools, Black education, and missionary schools in Kenya; and between the Department of Homeland Security and the University of California. Central to la paperson’s discussion is the “scyborg,” a decolonizing agent of technological subversion. Drawing parallels to Third Cinema and Black filmmaking assemblages, A Third University is Possible ultimately presents new ways of using language to develop a framework for hotwiring university “machines” to the practical work of decolonization. Forerunners: Ideas First is a thought-in-process series of breakthrough digital publications. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.
The &“technocratic revolution&” that ushered in the age of neoliberalism in Mexico under the presidency of Carlos Salinas (1988&–1994) helped create the conditions for, and the constraints on, a resurgence of activism among the indigenous communities of Mexico. This resurgence was given further impetus by the protests in 1992 against the official celebration of the five hundredth anniversary of Columbus&’s landing in America and by the Zapatista uprising in Chiapas in 1994. Local, regional, and national indigenous organizations formed to pursue a variety of causes&—cultural, economic, legal, political, and social&—to benefit Indian peoples in all regions of the country. Folkloric Poverty analyzes the crisis these indigenous political groups faced in Mexico at the turn of the twenty-first century. It tells the story of an indigenous peoples&’ movement in the state of Guerrero, the Consejo Guerrerense 500 A&ños de Resistencia Ind&ígena, that gained unprecedented national and international prominence in the 1990s and yet was defunct by 2002. The fate of the Consejo points to the ways that Mexican multiculturalism&‚ indigenismo, combined with neoliberal reforms to keep Indians in a political quarantine, effectively limiting their actions and safely isolating their demands on the state.
This book captures and reveals the intriguing complexities of daily life in Mexico, from its artistic pursuits to its political and economic patterns. It is of interest to students who during their professional career expect to come into contact with citizens of Mexican origin in the United States.