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Since the founding of California's El Pueblo de San JosAA(c) de Guadalupe in 1777, people of Mexican ancestry have contributed to make San JosAA(c) a rich cultural, political, and economic epicenter. Mexican miners who worked in the local mines helped San JosAA(c) become one of the top mercury producers in the world. In the 20th century, Mexicans labored in the "Valley of Heart's Delight," as the Santa Clara Valley region was called, picking, canning, drying, and packaging fruits and vegetables for America's dinner table. They paid homage to their cultural heritage as they formed ballet folklAA3rico groups, established mariachi bands, painted murals, and wrote literature. Through grassroots organizing and collective action, countless heroines and heroes, such as labor leader Cesar Chavez, dedicated their lives to improving conditions in their neighborhoods and communities. In 1999, the City of San JosAA(c) acknowledged the contributions of Mexicans with the grand opening of the Mexican Heritage Plaza, a cultural center for the performing arts.
This sweeping history explores the growing Latino presence in the United States over the past two hundred years. It also debunks common myths about Silicon Valley, one of the world's most influential but least-understood places. Far more than any label of the moment, the devil of racism has long been Silicon Valley's defining force, and Stephen Pitti argues that ethnic Mexicans--rather than computer programmers--should take center stage in any contemporary discussion of the "new West." Pitti weaves together the experiences of disparate residents--early Spanish-Mexican settlers, Gold Rush miners, farmworkers transplanted from Texas, Chicano movement activists, and late-twentieth-century musicians--to offer a broad reevaluation of the American West. Based on dozens of oral histories as well as unprecedented archival research, The Devil in Silicon Valley shows how San José, Santa Clara, and other northern California locales played a critical role in the ongoing development of Latino politics. This is a transnational history. In addition to considering the past efforts of immigrant and U.S.-born miners, fruit cannery workers, and janitors at high-tech firms--many of whom retained strong ties to Mexico--Pitti describes the work of such well-known Valley residents as César Chavez. He also chronicles the violent opposition ethnic Mexicans have faced in Santa Clara Valley. In the process, he reinterprets not only California history but the Latino political tradition and the story of American labor. This book follows California race relations from the Franciscan missions to the Gold Rush, from the New Almaden mine standoff to the Apple janitorial strike. As the first sustained account of Northern California's Mexican American history, it challenges conventional thinking and tells a fascinating story. Bringing the past to bear on the present, The Devil in Silicon Valley is counter-history at its best.
Ethnic Community Builders: Mexican-Americans in Search of Justice and Power is an oral history of Mexican-American activism in San JosZ, California, over the last half century. The authors present interviews of 14 people of various stripes—teachers, politicians, radio personalities—who have been influential in the development of a major urban center with a significant ethnic population. These activists tell the stories of their lives and work with engaging openness and honesty, allowing readers to witness their successes and failures. This vivid ethnography of a Mexican-American community serves as a model for activism wherever ethnic groups seek change and justice.
San Jose is the "Capital of the Silicon Valley," the high-rise, economic engine of advanced technology. Yet it was once a verdant valley, inhabited by wildlife, waterfowl, and the native Ohlone people. The Spanish who founded California's first civilian settlement here in 1777 named it for Saint Joseph, the patron saint of the Spanish Expedition. Their farms fed the soldiers at the Monterey and San Francisco presidios, beginning an agricultural industry that thrived for nearly 200 years. Although serving briefly as California's first state capital, for many decades downtown was the somewhat sleepy commercial center of the Santa Clara Valley. A housing and population expansion that began in the 1950s exploded with San Jose's rebirth as a technological mecca.
Narrative focuses on the Mexican immigrants who come to the United States, relating their stories, social conditions and working conditions.
Intro -- Contents -- Acknowledgments -- List of Abbreviations -- Introduction -- 1 The Last Galleons -- 2 Commanders of the Fleet -- 3 The Men of the San José -- 4 A Tale of Two Viceroys, One Captain General, and a World at War -- 5 The Last Voyage of the San José -- 6 After the Battle -- Postscript -- Appendix 1 The Spanish and English Calendars in 1708 -- Appendix 2 Treasure Registered on the San Joaquín in 1712 -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- X -- Z -- Illustrations.
The experience of Mexican Americans in the United States has been marked by oppression at the hands of the legal system—but it has also benefited from successful appeals to the same system. Mexican Americans and the Law illustrates how Mexican Americans have played crucial roles in mounting legal challenges regarding issues that directly affect their political, educational, and socioeconomic status. Each chapter highlights historical contexts, relevant laws, and policy concerns for a specific issue and features abridged versions of significant state and federal cases involving Mexican Americans. Beginning with People v. Zammora (1940), the trial that was a precursor to the Zoot Suit Riots in Los Angeles during World War II, the authors lead students through some of the most important and precedent-setting cases in American law: - Educational equality: from segregation concerns in Méndez v. Westminster (1946) to unequal funding in San Antonio Independent School District vs. Rodríguez (1973) - Gender issues: reproductive rights in Madrigal v. Quilligan (1981), workplace discrimination in EEOC v. Hacienda Hotel (1989), sexual violence in Aguirre-Cervantes v. INS (2001) - Language rights: Ýñiguez v. Arizonans for Official English (1995), García v. Gloor (1980), Serna v. Portales Municipal Schools (1974) - Immigration-: search and seizure questions in U.S. v. Brignoni-Ponce (1975) and U.S. v. Martínez-Fuerte (1976); public benefits issues in Plyler v. Doe (1982) and League of United Latin American Citizens v. Wilson (1997) - Voting rights: redistricting in White v. Regester (1973) and Bush v. Vera (1996) - Affirmative action: Hopwood v. State of Texas (1996) and Coalition for Economic Equity v. Wilson (1997) - Criminal justice issues: equal protection in Hernández v. Texas (1954); jury service in Hernández v. New York (1991); self incrimination in Miranda v. Arizona (1966); access to legal counsel in Escobedo v. Illinois (1964) With coverage as timely as the 2003 Supreme Court decision on affirmative action, Mexican Americans and the Law offers invaluable insight into legal issues that have impacted Mexican Americans, other Latinos, other racial minorities, and all Americans. Discussion questions, suggested readings, and Internet sources help students better comprehend the intricacies of law.
In the early 1870s, Hubert H. Bancroft and his assistants set out to record the memoirs of early Californios, one of them being eighty-three-year-old Don Jose Maria Amador, a former Forty-Niner during the California Gold Rush and soldado de cuera at the Presidio of San Francisco. Amador tells of reconnoitering expeditions into the interior of California, where he encountered local indigenous populations. He speaks of political events of Mexican California and the widespread confiscation of the Californios' goods, livestock, and properties when the United States took control. A friend from Mission Santa Cruz, Lorenzo Asisara, also describes the harsh life and mistreatment the Indians faced from the priests. Both the Amador and Asisara narratives were used as sources in Bancroft's writing but never published themselves. Gregorio Mora-Torres has now rescued them from obscurity and presents their voices in English translation (with annotations) and in the original Spanish on facing pages. This bilingual edition will be of great interest to historians of the West, California, and Mexican American studies.
Defining and changing perceptions of ethnic identity.
"Today's hearing, as the title indicates, will examine the 2010 Census Integrated Communications Campaign in hard-to-count areas. The hearing will assess and examine ethnic print and broadcast media's role in preventing an undercount. We will further examine avenues to aid the Census Bureau in its efforts to reach those who are more likely to be undercounted--children, minorities, and renters."--P. 1.