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Reinterprets borderlands history from the Mexican perspective.
This book captures and reveals the intriguing complexities of daily life in Mexico, from its artistic pursuits to its political and economic patterns. It is of interest to students who during their professional career expect to come into contact with citizens of Mexican origin in the United States.
Made in Mexico examines the aesthetic, political, and sociopolitical aspects of tourism in southern Mexico, particularly in the state of Oaxaca. Tourists seeking "authenticity" buy crafts and festival tickets and spend even more on travel expenses. What does a craft object or a festival moment need to look like or sound like to please both tradition bearers and tourists in terms of aesthetics? Under what conditions are transactions between these parties psychologically healthy and sustainable? What political factors can interfere with the success of this negotiation, and what happens when the process breaks down? With Subcommandante Marcos and the Zapatistas still operating in neighboring Chiapas and unrest on the rise in Oaxaca itself, these are not merely theoretical problems. Chris Goertzen analyzes the nature and meaning of a single craft object, a woven pillowcase from Chiapas, thus previewing what the book will accomplish in greater depth in Oaxaca. He introduces the book's guiding concepts, especially concerning the types of aesthetic intensification that have replaced fading cultural contexts, and the tragic partnership between ethnic distinctiveness and oppressive politics. He then brings these concepts to bear on crafts in Oaxaca and on Oaxaca's Guelaguetza, the anchor for tourism in the state and a festival with an increasingly contested meaning.
Carol Henning Steinbeck, writer John Steinbeck’s first wife, was his creative anchor, the inspiration for his great work of the 1930s, culminating in The Grapes of Wrath. Meeting at Lake Tahoe in 1928, their attachment was immediate, their personalities meshing in creative synergy. Carol was unconventional, artistic, and compelling. In the formative years of Steinbeck’s career, living in San Francisco, Pacific Grove, Los Gatos, and Monterey, their Modernist circle included Ed Ricketts, Joseph Campbell, and Lincoln Steffens. In many ways Carol’s story is all too familiar: a creative and intelligent woman subsumes her own life and work into that of her husband. Together, they brought forth one of the enduring novels of the 20th century.
"These thirteen essays comprise a richly patterned 'quilt,' expertly addressing the influence of Mexico and Latin and South America upon the North American imagination. . . . Cecil Robinson's impressive breadth of expertise, his fascinating interpretations, make this collection of essays invaluable regional reading. The bibliography alone is a treasure—a gift from a man whose life's work was to form a bridge of humanistic understanding between the two primary cultures of the New World."—El Palacio "In graceful prose, the longtime English professor leads readers on a leisurely stroll through the literary landscape of the Southwest."—Journal of Arizona History "Does more for reconstructing American literature than any of the contemporary American literature anthologies that are on the market today. . . . Strongly recommended."—Choice
On March 1, 1966, the voters of Tucson approved the Pueblo Center Redevelopment Project—Arizona’s first major urban renewal project—which targeted the most densely populated eighty acres in the state. For close to one hundred years, tucsonenses had created their own spatial reality in the historical, predominantly Mexican American heart of the city, an area most called “la calle.” Here, amid small retail and service shops, restaurants, and entertainment venues, they openly lived and celebrated their culture. To make way for the Pueblo Center’s new buildings, city officials proceeded to displace la calle’s residents and to demolish their ethnically diverse neighborhoods, which, contends Lydia Otero, challenged the spatial and cultural assumptions of postwar modernity, suburbia, and urban planning. Otero examines conflicting claims to urban space, place, and history as advanced by two opposing historic preservationist groups: the La Placita Committee and the Tucson Heritage Foundation. She gives voice to those who lived in, experienced, or remembered this contested area, and analyzes the historical narratives promoted by Anglo American elites in the service of tourism and cultural dominance. La Calle explores the forces behind the mass displacement: an unrelenting desire for order, a local economy increasingly dependent on tourism, and the pivotal power of federal housing policies. To understand how urban renewal resulted in the spatial reconfiguration of downtown Tucson, Otero draws on scholarship from a wide range of disciplines: Chicana/o, ethnic, and cultural studies; urban history, sociology, and anthropology; city planning; and cultural and feminist geography.
The Awful Grace of God chronicles a multi–year effort to kill Martin Luther King Jr. by a group of the nation's most violent right–wing extremists. Impeccably researched and thoroughly documented, this examines figures like Sam Bowers, head of the White Knights of the Ku Klux Klan of Mississippi, responsible for more than three hundred separate acts of violence in Mississippi alone; J.B. Stoner, who ran an organization that the California attorney general said was "more active and dangerous than any other ultra–right organization;" and Reverend Wesley Swift, a religious demagogue who inspired two generations of violent extremists. United in a holy cause to kill King, this network of racist militants were the likely culprits behind James Earl Ray and King's assassination in Memphis on April 4th, 1968. King would be their ultimate prize—a symbolic figure whose assassination could foment an apocalypse that would usher in their Kingdom of God, a racially "pure" white world. Hancock and Wexler have sifted through thousands of pages of declassified and never–before–released law enforcement files on the King murder, conducted dozens of interviews with figures of the period, and re–examined information from several recent cold case investigations. Their study reveals a terrorist network never before described in contemporary history. They have unearthed data that was unavailable to congressional investigators and used new data–mining techniques to extend the investigation begun by the House Select Committee on Assassinations. The Awful Grace of God offers the most comprehensive and up–to–date study of the King assassination and presents a roadmap for future investigation.
The Life of a Pest tracks the work practices of scientists in Mexico as they study flora and fauna at scales ranging from microscopic to ecosystemic. Amid concerns about climate change, infectious disease outbreaks, and biotechnology, scientists in Mexico have expanded the focus of biopolitics and biosecurity, looking beyond threats to human life to include threats to the animal, plant, and microbial worlds. Emily Wanderer outlines how concerns about biosecurity are leading scientists to identify populations and life-forms either as worthy of saving or as “pests” in need of elimination. Moving from high security labs where scientists study infectious diseases, to offices where ecologists regulate the use of genetically modified organisms, to remote islands where conservationists eradicate invasive species, Wanderer explores how scientific research informs, and is informed by, concepts of nation.
Racism has historically been a taboo topic in Mexico. This is largely due to the nationalist project of mestizaje which contends that because all Mexicans are racially mixed, race is not a salient political issue. In recent years, however, race and racism have become important topics of debate in the country’s public sphere and academia. This book introduces readers to a sample of these diverse and sometimes conflicting views that also intersect with discussions of class. The activists and scholars included in the volume come from fields such as anthropology, linguistics, history, sociology, and political science. Through these diverse epistemological frameworks, the authors show how people in contemporary Mexico interpret the world in racial terms and denounce racism.
This book discusses the development of 'dissident' Irish republicanism and considers its impact on politics throughout Ireland since the 1980s. Based on a series of interviews with over ninety radical republican activists from the wide range of groups and currents which make up 'dissident' republicanism, the book provides an up-to-date assessment of the political significance and potential of the groups who continue to oppose the peace process and the Good Friday Agreement. It shows that the 'dissidents' are much more than traditionalist irreconcilables left behind by Gerry Adams' entry into the mainstream. Instead the book suggests that the dynamics and trajectory of 'dissident' republicanism are shaped more by contemporary forces than historical tradition and that by understanding the "dissidents" we can better understand the emerging forms of political challenge in an age of austerity and increasing political instability internationally.