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Although the past few decades have witnessed growing interest in varieties of English around the world, no study of the Nigerian variety intended for the international market has yet been published. Making use of well-known paradigms, the book will relate Nigerian English, as a ‘Second Language’ variety, to other World Englishes. Its chief overall concern, however, is to provide a detailed descriptive account of the variety, seeking to show what is distinctive about it and also, in this perspective, distinguishing between more educated and less educated usage. After giving a sociolinguistic profile of Nigeria, where English today enjoys a more prominent role than ever before, it will examine in turn the phonology, morpho-syntax, and lexico-semantics of Nigerian English, with samples of written texts from the eighteenth century to the present. It will also give a comprehensive summary of academic research carried out in the field over the past fifty years. In this way the book will provide an introduction to the subject for the benefit of scholars and students in universities in many countries, and will serve as a useful companion to other books in De Gruyter Mouton's Dialects of English series.
A rich and accessible account of Yoruba history, society and culture from the pre-colonial period to the present.
This study of the evangelization of the Igbos uses archives of the Holy Ghost Fathers in Paris. Prior to 1885 the protestant missions dominated the field, but from that date the Roman Catholic influence was established and the two churches; struggle for mastery is the central theme.
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
This book explores the story of the presence of the gospel in many African communities, which the author asserts, starts from the people's cultural backgrounds and contours through the patterns of the insertion of the gospel to the challenges of the new change agent to the ingredients of the Igbo worldview, culture, and religious traditions. Beginning with a discussion of church historiography, the author explores the rejection of the Euro-centric position within historiography itself and critically examines the nationalist one. He also advocates an irenic, ecumenical history that searches the memory of the people and empowers their future.--amazon.com.
Since independence in 1960, Nigeria has undergone tremendous change shaped by political instability, rapid population growth, and economic turbulence. The Historical Dictionary of Nigeria introduces Nigeria's rich and complex history. Readers will find a wealth of information on important contemporary issues like AIDS, human rights, petroleum, and faith-based conflict.
In 1929, tens of thousands of south eastern Nigerian women rose up against British authority in what is known as the Women's War. This book brings togther, for the first time, the multiple perspectives of the war's colonized and colonial participants and examines its various actions within a single, gendered analytical frame.
The work of specialists archaeologists, historians, ethnologists, metallographs and sociologists gathered in this volume show the vitality of research being carried out on iron processing in Africa since as early as the third millennium B.C.
This book shows how a stormy parliamentary debate over the sale of German properties in Nigeria on 8 November 1916 began the process which brought down Asquith and made Lloyd George prime minister. The colonial secretary, Bonar Law, who was also leader of the Conservative Party, wanted neutral firms to bid. Usually presented as a policy imposed on him by doctrinaire Liberal free-traders, it was in fact that of the colonial government, which hoped that encouraging foreign competition would prevent the Nigerian export economy becoming controlled by a ring of mainly Liverpool firms. Seeing itself as the defender of Nigerian interests, the Colonial Office endorsed this. The large British companies got up an agitation, which was taken over by Sir Edward Carson, the one significant opposition politician, as part of his attack on supposed German influence in high places. Law counter-attacked by arguing that a supposedly patriotic cause masked the greed of an emergent cartel. He succeeded because smaller British and African firms, trying to break into the now profitable produce export trade, had already painted that picture. By defeating Carson in the debate, Law became again an effective party leader, who hoped to re-invigorate the coalition, but instead found himself working with Lloyd George to sideline Asquith. Based on underused sources, and overturning established interpretations, the book situates the debate within the context of the development of the Nigerian economy, the conflicts between the major firms, the role of oils and fats in wartime, and the emergence of Nigerian nationalism.