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Metapsychological Perspectives on Psychic Survival explores the integration of traumatic helplessness in the course of psychoanalytic treatment. Based on the author’s many years of experience of working with psychotic and severely traumatised patients, this book offers guidelines to approach extreme psychic trauma in the therapeutic setting. Simo Salonen links psychic representation of the elementary drive phenomena and metaphorical thinking to primary identification understood as a mode of object finding. The collapse of this connection signifies a radical psychic trauma, the integration of which into the temporal continuity of an individual’s life is an essential task for psychoanalysis. Another key element of this book is Salonen’s notion of the primal representative matrix, referring to a resource of primary narcissism that an individual has been endowed with, carrying vital meanings. Also explored is the crucial work of mourning, as the result of which the impoverished ego may recover its primary narcissistic resources. Using insights from numerous case studies, Salonen offers a new way of understanding severe trauma, which can be used to advance both psychoanalytic theory and clinical practice. Metapsychological Perspectives on Psychic Survival will be of great interest to psychoanalysts and psychoanalytic psychotherapists.
Drawing parallels between ancient theatre, the analytic setting, and the workings of psychic life, this book examines the tragedies of Euripides, Sophocles, and Aeschylus through a psychoanalytic lens, with a view of furthering the reader’s understanding of primitive mental states. What lessons can we learn from the tragic poets about psychic life? What can we learn about psychoanalytic work from ancient tragedy and playwrights? Sotiris Manolopolous considers how the key tenets of ancient Greek theatre – passion, conflict, trauma, and tragedy – were focussed on because they could not be spoken of in daily life and how these restraints have continued into contemporary life. Throughout, he considers how theatre can be used to stage political experiences and shows how these experiences are a vital part of understanding an analysand within an analytic setting. Drawing on his own clinical practice, Manolopoulos considers what ancient playwrights might teach us about early, uncontained agonies of annihilation and primitive mental states that manifest themselves both within the individual and the collective experience of contemporary life, such as climate change denial and totalitarian politicians. Drawing on canonical works such as Hippolytus, Orestes, Antigone, and Prometheus Unbound, this book continues the legacy of research that shows how contemporary analysts, students, and scholars can learn from ancient Greek literature and apply it directly to those negatively impacted by the trauma of 21st-century life and politics.
Contemporary continental thought is marked by a move away from the “linguistic turn” in twentieth-century European philosophy, as new materialisms and ontologies seek to leave behind the thinking of language central to poststructuralism as it has been traditionally understood. At the same time, biopolitical philosophy has brought critical attention to the question of life, examining new formations of life and death. Within this broader turn, Derridean deconstruction, with its apparent focus on language, writing, and textuality, is generally set aside. This book, by contrast, shows the continued relevance of deconstruction for contemporary thought’s engagement with resolutely material issues and with matters of life and the living. Trumbull elaborates Derrida’s thinking of life across his work, specifically his recasting of life as “life death,” and in turn, survival or living on. Derrida’s activation of Freud, Trumbull shows, is central to this problematic and its consequences, especially deconstruction’s ethical and political possibilities. The book traces how Derrida’s early treatment of Freud and his mobilization of Freud’s death drive allow us to grasp the deconstructive thought of life as constitutively exposed to death, the logic subsequently rearticulated in the notion of survival. Derrida’s recasting of life as survival, Trumbull demonstrates, allows deconstruction to destabilize inherited understandings of life, death, and the political, including the dominant configurations of sovereignty and the death penalty.
This edited volume provides a critical history of psychoanalysis in Brazil. Written mainly by Brazilian historians and practitioners of psychoanalysis, the chapters address some central questions about psychoanalysis’ social role. How did psychoanalysis develop and flourish in a society in which modernisation was accompanied by inequality, authoritarianism and violence? How did psychoanalysis survive in Brazil alongside censorship and repression? Through a variety of lenses, the contributors demonstrate how psychoanalysis in Brazil presented itself as progressive and transformative and maintained this self-image even as it developed institutional structures that reproduce the authoritarianism of the wider society. This novel work offers rich conceptual and practical insights for academic researchers and practitioners of psychoanalysis and psychoanalytic psychotherapy, and addresses methodological questions of concern to academics working across the social sciences. Crucially, it also outlines a distinctive vision of psychoanalysis seen through a Brazilian lens, which will be of interest to readers seeking to confront the Eurocentric and North American bias of much psychoanalytic debate.
In this book, Abram proposes and elaborates the dual concept of an intrapsychic surviving and non surviving object and examines how psychic survival-of-the-object places the early m/Other at the centre of the nascent psyche before innate factors are relevant. Abram’s clinical-theoretical elaborations advance several of Winnicott’s key concepts. Moreover, the clinical illustrations show how her advances arise out of the transference-countertransference matrix of the analyzing situation. Chapter by chapter the reader witnesses the evolution of her proposals that not only enhance an appreciation of Winnicott’s original clinical paradigm but also demonstrate how much more there is to glean from his texts especially in the contemporary consulting room. The Surviving Object comprises 8 chapters covering themes such as: the incommunicado self; violation of the self; the paradox of communication; terror at the roots of non survival; an implicit theory of desire; the fear of WOMAN underlying misogyny; the meaning of infantile sexuality; the ‘father in the nursing mother’s mind’ as an ‘integrate’ in the nascent psyche; formlessness preceding integration; a theory of madness. The volume will appeal to psychoanalysts and psychoanalytically-informed psychotherapists of all levels who are inspired by clinical psychoanalysis and the study of human nature.
A Psychoanalytic Approach to the Feminine sees Houari Maïdi dissect the concepts and characteristics of the feminine in both males and females, separating them from womanhood and femininity, and equipping readers with the tools to better understand pathologies such as masochism, narcissism, depression, and paranoia. Starting from Freud’s binary depiction of gender identity through the lens of bisexuality, Maïdi seeks to redress the way in which traditional psychoanalysis considers sexual characteristics. He separates the feminine from gender, showing how historically misogynistic theories in psychoanalysis have potentially damaged the progress of the field, as well as female and male analysands alike. Depictions of the feminine are considered through their relationship with traumatic seduction, mourning and melancholy to address questions related to different clinical and psychopathological representations. Using clinical vignettes throughout, this book is essential reading for psychoanalysts and those interested in the intersection between gender and analysis.
The Disseminated Self: Ecosystem Perspective and Metapsychology explores attitudes to climate change and ecological disaster from a psychoanalytic perspective. The author examines the concept of Self, how this can be broad enough to encompass our world as well as just our own bodies and why in some cases this still does not allow us to recognize and act on the threat to the self of climate disaster. Drawing on the work of Freud and Winnicott, and examining the place of destructiveness in psychoanalysis and in everyday life, this books offers a fresh perspective on the climate change debate. This book broadens psychoanalytic thinking in order to address both individual and societal issues facing the ecosystem disaster. It also develops a complementary psychoanalytic perspective in considering the psychotherapeutic process, with emphasis on the mobilizing and integrative effects of topic translations in mental functioning. Finally, it explores heuristic perspectives for multidisciplinary, comprehensive approaches to human phenomena. Translated into English for the first time, The Disseminated Self uniquely draws on the French psychoanalytic traditions, and will be of great interest to the English-speaking psychoanalytic world, as well as any with an interest in climate change and the relationship between Man and the environment.
Ferenczi Dialogues presents the contribution of Sándor Ferenczi to a psychoanalytic theory of trauma and discusses the philosophical, political and clinical implications of Ferenczi’s thinking. To a far greater extent than Freud, Sándor Ferenczi centered his psychoanalytic thought around trauma. Ferenczi's work pluralizes the notion of catastrophe, as being both destructive and a turning point. This book addresses Ferenczi’s work in terms of thinking in times of crises, by considering contemporary situations in constellation with various scenes from the past: the outbreak of the First World War, the crisis of psychoanalysis as an institution, the disastrous final encounter between Ferenczi and Freud, the rise of Fascism and National Socialism, and the impending exile of the founding members of the psychoanalytic movement. Against this backdrop, the authors show how Ferenczi's late work outlines a new metapsychology of fragments. Ferenczi Dialogues situates the legacy of Ferenczi within the broad interdisciplinary landscape of the social sciences, literary theory, psychoanalytic theory, and clinical practice, and highlights Ferenczi’s relevance for contemporary philosophical discussions in poststructuralism, feminism and new materialism.
In the context of a plateau in the development of new methodologies for using nuclear magnetic resonance to investigate the structure of macromolecules, 21 lectures and ensuing discussions, and three panel discussions evaluate the status of the field and the directions it might take. The keynote address discusses the possibilities and limitations of NMR studies of the intramolecular dynamics of biomolecules. Among the other topics are proteins involved in cell adhesion processes, incorporating motional properties into the interpretation of three-dimensional solution structures, the accurate measurement of internuclear distances by suppressing spin diffusion, and flexible molecules. Abstracts are also provided for about 70 poster papers. Annotation copyright by Book News, Inc., Portland, OR