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Reading the Poetry of First Isaiah provides a literary and historical study of the prophetic poetry of First Isaiah, an underappreciated but highly sophisticated collection of poems in the Hebrew Bible. Informed by recent developments in biblical studies and broader trends in the study of poetry, Dr J. Blake Couey articulates a fresh account of Biblical Hebrew poetry and argues that careful attention to poetic style is crucial for the interpretation of these texts. Discussing lineation, he explains that lines serve important rhetorical functions in First Isaiah, but the absence of lineated manuscripts from antiquity makes it necessary to defend proposed line divisions using criteria such as parallelism, rhythm, and syntax. He examines poetic structure, and highlights that parallelism and enjambment create a sense of progression between individual lines, which are tightly joined to form couplets, triplets, quatrains, and occasionally even longer groups. Later, Dr Couey treats imagery and metaphor in First Isaiah. A striking variety of images-most notably agricultural and animal imagery-appear in diverse contexts in these poems, often with rich figurative significance.
Joy Philip Kakkanattu provides an exegetical and theological analysis of an important and difficult text of the Old Testament through a synchronic and diachronic reading. Detailed critical notes, which discuss the textual difficulties, accompany the translation of the text from Hebrew. In the detailed exegesis, special attention is given to study of the key terms theologically significant in Hos 11:1-11 against the context of the whole book. The exegesis shows that in Hos 11:8-9 it is not the repentance of Yahweh that causes the withholding of His anger against Israel, but Yahweh's constancy in His election of Israel as His son. More than a change of heart, the decision not to execute the deserved judgement witnesses Yahweh's divine nature. Special attention is dedicated to the parent metaphor employed in Hos 11:1-11. It is concluded that more than expressing the Yahweh-Israel relationship as a father-son relationship, the text speaks of it in terms of parent-child relationship. In the diachronic analysis, the author deals with the origin and formation of Hos 11:1-11.
Compared with the effort to interpret Hosea 1-3, the final chapter has been rather neglected. Additionally, the variety of explanations of biblical images in Hos 14 indicates a necessity to clarify the methods of their interpretation. The metaphors and similes of Hos 14:2-9 referring to Yahweh, healing, loving dew, and tree, are investigated. They are interpreted on the background of their language conventions. Thereby the actual usage in Hosea with its twists, alterations, and reversals becomes obvious. The study demonstrates that Hosea's metaphors and similes are deeply rooted in Israelite language traditions. They are not to be interpreted as literal description of cultic experiences. All the metaphors for Yahweh in Hos 14 are traditionally connected with kingship. They are used in such a way that they express an eschatological hope with Yahweh as Israel's king, however, without downgrading Yahweh's radical judgment.
Many Old Testament scholars have focused their studies of justice on the eighth-century BC prophets Isaiah, Amos and Micah, giving little or no attention to Hosea. Neglect of Hosea in relation to justice arises from the common notion that he was a prophet of love, and although some studies concede that parts of the book deal with justice, it is often overlooked or given secondary importance to other concerns and themes. In this publication Ronald Laldinsuah addresses this misconception by demonstrating that Hosea was indeed a prophet of justice. Through careful analysis of the text as well as observing both the biblical concept and the secular notions of justice it is observed that justice must perpetuate right and true relationships. In ‘relational justice’ we see the inseparable relationship among humans, and between humans and God – emphasising Hosea’s message of responsibility, chastisement and restoration.
After twenty years of research, Dr. J. Barton Payne has compiled the one complete guide to Biblical prophecy. From the prediction of Adam's death in Genesis 2: 17 to the prophecy of mankind's perpetual worship of God in the new heaven and earth (Psalm 72:5), the ENCYCLOPEDIA OF BIBLICAL PROPHECY discusses every verse of prophetic matter in Scripture. It identifies every probable point of fulfillment whether in the past, present, or still in the future. The first 144 pages of the ENCYCLOPEDIA OF BIBLICAL PROPHECY set forth a systematic approach to the subject of Biblical prophecy and the legitimate place for prediction in it. The ENCYCLOPEDIA is arranged according to the 66 books of the Bible. In each book, all the verses on one prophetic theme are treated in one combined discussion. For example: The 12 verses of Genesis that foretell God's granting of the land of Canaan to the descendants of Abraham are discussed together. It is then shown how the promise was fulfilled in the days of Joshua. One of the ENCYCLOPEDIA'S concluding summaries lists all the 737 major subjects that appear in Biblical prediction, with the books and paragraphs in which each is found. This way, each prophecy can be traced from its first appearance in the Bible to its last. Among the many features is a complete list of all the Scriptural prophecies pertaining to Christ. No other book has ever examined Biblical prophecy so thoroughly or presented it in such a balanced perspective as the ENCYCLOPEDIA OF BIBLICAL PROPHECY. •1,817 entries covering all the Biblical predictions in both the Old and New Testaments •A complete discussion of all 8,352 predictive verses in the Bible •14 tables, including three on the Book of Revelation •Bibliography •4 summaries •4 statistical appendixes •5 complete indexes An indispensable tool for students of the Bible, for students in theological seminaries and Bible colleges, for pastors as a reference guide, and for concerned lay people. The ENCYCLOPEDIA OF BIBLICAL PROPHECY is certain to bring a fresh understanding and rewarding insights of the bible.
Within the plenitude of Pauline studies, Contested body: Metaphors of dominion in Romans 5–8 provides a cohesive scholarly investigation into metaphors of dominion employed by Paul. This book advances the understanding that the body is the specific space where forces vie in Romans 5-8.
In ‘He is a Glutton and a Drunkard’: Deviant Consumption in the Hebrew Bible Rebekah Welton uses interdisciplinary approaches to explore the social and ritual roles of food and alcohol in Late Bronze Age to Persian-period Syro-Palestine (1550 BCE–400 BCE). This contextual backdrop throws into relief episodes of consumption deemed to be excessive or deviant by biblical writers. Welton emphasises the social networks of the household in which food was entangled, arguing that household animals and ritual foodstuffs were social agents, challenging traditional understandings of sacrifice. For the first time, the accusation of being a ‘glutton and a drunkard’ (Deut 21:18-21) is convincingly re-interpreted in its alimentary and socio-ritual contexts.