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This unusual book explores the transformative power of liminal experiences in ancient Greek texts, psychoanalytic theory, and the author’s own life, to demonstrate how a contemporary understanding of ancient thought can illuminate modern psychoanalytic theory and practice especially as it relates to trauma, grief, and the development of psyche. With the understanding that liminal experiencing involves engaging a psychic space outside the boundaries of ego organization, Dobson artfully interweaves autobiography, literary analysis, philosophical ontology, and psychoanalysis, to formulate a new paradigm for how to construct human beings, how to enliven and deepen personal and therapeutic experience, and how poetic language is the gateway to this magical realm of transformation. Alongside richly detailed case analyses, the author uses her dual expertise in psychoanalysis and ancient Greek literature to explore how the maternal and liminal in human life were displaced with the rise of Athens and a new way of being human — the rational citizen — and how this repression has resulted in diminished, constricted experiencing and the suppression of women throughout western history. With a deep understanding of classical literature and psychoanalysis, and extensive clinical insights, this is essential reading for psychoanalysts, psychotherapists, classicists, and historians wishing to understand how ancient thought and modern psychoanalysis can interact.
"This unusual book explores the transformative power of liminal experiences in ancient Greek texts, psychoanalytic theory, and the author's own life, to demonstrate how a contemporary understanding of ancient thought can illuminate modern psychoanalytic theory and practice especially as it relates to trauma, grief, and the development of psyche. With the understanding that liminal experiencing involves engaging a psychic space outside the boundaries of ego organization, Dobson artfully interweaves autobiography, literary analysis, philosophical ontology, and psychoanalysis, to formulate a new paradigm for how to construct human beings, how to enliven and deepen personal and therapeutic experience, and how poetic language is the gateway to this magical realm of transformation. Alongside richly detailed case analyses, the author uses her dual expertise in psychoanalysis and ancient Greek literature to explore how the maternal and liminal in human life were displaced with the rise of Athens and a new way of being human-the rational citizen-and how this repression has resulted in diminished, constricted experiencing and the suppression of women throughout western history. With a deep understanding of classical literature and psychoanalysis, and extensive clinical insights, this is essential reading for psychoanalysts, psychotherapists, classicists, and historians wishing to understand how ancient thought and modern psychoanalysis can interact"--
Since Freud published the Interpretation of Dreams in 1900 and utilized Sophocles' Oedipus Rex to work through his developing ideas about the psycho-sexual development of children, it has been virtually impossible to think about psychoanalysis without reference to classical myth. Myth has the capacity to transcend the context of any particular retelling, continuing to transform our understanding of the present. Throughout the twentieth century, experts on the ancient world have turned to the insights of psychoanalytic criticism to supplement and inform their readings of classical myth and literature. This volume examines the inter-relationship of classical myth and psychoanalysis from the generation before Freud to the present day, engaging with debates about the role of classical myth in modernity, the importance of psychoanalytic ideas for cultural critique, and its ongoing relevance to ways of conceiving the self. The chapters trace the historical roots of terms in everyday usage, such as narcissism and the phallic symbol, in the reception of Classical Greece, and cover a variety of both classical and psychoanalytic texts.
Drawing from Kohut's conceptualisation of self, Riker sets out how contemporary America's formulation of persons as autonomous, self-sufficient individuals is deeply injurious to the development of a vitalizing self-structure—a condition which lies behind much of the mental illness and social malaise of today's world. By carefully attending to Kohut's texts, Riker explains the structural, functional, and dynamic dimensions of Kohut's concept of the self. He creatively extends this concept to show how the self can be conceived of as an erotic striving for connectedness, beauty, and harmony, separate from the ego. Riker uses this distinction to reveal how social practices of contemporary American society foster skills and traits to advance the aims of the ego for power and control, but tend to suppress the needs of the self to authentically express its ideals and connect with others. The book explores the impact that this view can have on clinical practice, and concludes by imaginatively constructing an ideal self-psychological society, using Plato's Republic as a touchstone. Informed by self psychology and philosophy, this book is essential reading for psychoanalysts, psychotherapists and philosophers, seeking to revisit and revise constructions of both self and humanity.
Between ancient Greece and modern psyche lies a divide of not only three thousand years, but two cultures that are worlds apart in art, technology, economics and the accelerating flood of historical events. This unique collection of essays from an international selection of contributors offers compelling evidence for the natural connection and relevance of ancient myth to contemporary psyche, and emerges from the second 'Ancient Greece, Modern Psyche' conference held in Santorini, Greece, in 2012. This volume is a powerful homecoming for those seeking a living connection between the psyche of the ancients and our modern psyche. This book looks at eternal themes such as love, beauty, death, suicide, dreams, ancient Greek myths, the Homeric heroes and the stories of Demeter, Persephone, Apollo and Hermes as they connect with themes of the modern psyche. The contributors propose that that the link between them lies in the underlying archetypal patterns of human behaviour, emotion, image, thought, and memory. Ancient Greece, Modern Psyche: Archetypes Evolving makes clear that an essential part of deciphering our dilemmas resides in a familiarity with Western civilization's oldest stories about our origins, our suffering, and the meaning or meaninglessness in life. It will be of great interest to Jungian psychotherapists, academics and students as well as scholars of classics and mythology.
The Oxford Handbook of Animals in Classical Thought and Life is the first comprehensive guide to animals in the ancient world, encompassing all aspects of the topic by featuring authoritative chapters on 33 topics by leading scholars in their fields. As well as an introduction to, and a survey of, each topic, it provides guidance on further reading for those who wish to study a particular area in greater depth. Both the realities and the more theoretical aspects of the treatment of animals in ancient times are covered in chapters which explore the domestication of animals, animal husbandry, animals as pets, Aesop's Fables, and animals in classical art and comedy, all of which closely examine the nature of human-animal interaction. More abstract and philosophical topics are also addressed, including animal communication, early ideas on the origin of species, and philosophical vegetarianism and the notion of animal rights.
This is a major study of conceptions of selfhood and personality in Homer, Greek tragedy, and philosophy. The focus in on norms of personality in Greek psychology and ethics. The key thesis is that, to understand Greek thinking of this type, we need to counteract the subjective andindividualistic aspects of our own thinking about the self. The book defines an 'objective-participant' conception of personality, symbolized by the idea of the person as an interlocutor in a series of types of psychological and ethical dialogue. The book is both an original contribution to thehistory of ideas of personality and the self and also offers sustained analysis and new interpretations of a number of important topics in Greek philosophy and literature. These topics include: Homeric decision-making; the problematic hero in Homer's Iliad and Greek tragedy; monologues ofself-division in Greek poetry; the tripartite division of the soul and ethical education in Plato's Republic; Aristotle's ideas about 'being yourself' and meeting the claims of others; Greek philosophical thinking about what it means to be fully 'human' or 'divine'. The book is shaped as a responseto recent work in the philosophy of mind, ethics, personhood, as well as in classical scholarship. Clear and non-technical, with all Greek translated, the book brings out the continuing importance of ancient Greek thinking for contemporary study of ideas of personality and selfhood.
Do the ancient Greek poets, playwrights, philosophers and mythologies have anything to say to modern human beings? Is their time finished, or do their insights have as much relevance to the human condition as they did 2,500 years ago? When the Soul Remembers Itself continues the exploration of the connections between ancient and modern psyche with a resounding affirmation of its ongoing relevance. Uniquely combining poetry, drama and storytelling in a pioneering collection, an international selection of contributors each explore a character, myth or theme from ancient Greece in the context of its relevance to the modern psyche. Each author enters an imaginative dialogue that pieces and bridges together fragments of the past with the present, exploring themes such as initiation, war, love, paranoia, tragedy and the soul’s journey through the vicissitudes of life on earth, through characters such as Ajax, Persephone, Orpheus, Electra, the Apostle Paul, Perpetua and Jocasta. Understanding myth is crucial in Jungian analysis, and by connecting the modern person with the age-old questions of life and death, the contributors bring truly archetypal narratives to life and speak to the human condition throughout the ages. When the Soul Remembers Itself will be of great interest to academics and students of Jungian and post-Jungian studies, classics, ancient religion, archetypal studies and mythology. As the contributors’ conclusions apply to both contemporary theory and clinical practice, it will also appeal to Jungian analysts and psychotherapists in practice and training.