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Books by evangelical scholars on messianism in the Old Testament are either outdated, too brief, or lack balance,Ó observes the author. Messianic Revelation in the Old Testament represents the most thorough, conservative analysis of the century. Van Groningen traces the messianic expectation as it is progressively revealed in the Hebrew Scriptures. He first introduces the messianic concept, defining its terms and uncovering its source. He finds these messianic presentations rooted in, and shaped by, divine revelation. The major part of this volume explores messianism's philological, historical, and theological aspects. The result of this study,Ó writes the author, reveals that the messianic concept refers to a royal-priestly-prophetic person...and his work.Ó Passages that deal with these messianic motifs have been selected for close scrutiny and evaluation.Ó The author believes that a correct understanding of messianism in the Old Testament requires a balanced hermeneutical approach - from exegeting the relevant texts and studying their historical context to interpreting prophecy and organizing its theological truths. In the words of the author, To omit one [element] is to do injustice to the Old Testament.Ó Van Groningen has included an extensive bibliography of both books and articles for those wishing to pursue additional study. A Scripture index helps one to locate the author's exegetical insights on various passages. An index of persons concludes the work.
The Old Testament both tells the story of Israel and points to the coming Messiah. Kaiser distinguishes between Old Testament passages that describe national Israel's glorious future and those that point to Christ and his kingdom. Kaiser's chronological approach traces Israel's developing concept of Messiah through different time periods.
This monumental new study of the book of Revelation, part of The New International Greek Testament Commentary, will be especially helpful to scholars, pastors, students, and others who wish to interpret the Apocalypse for the benefit of the church.
Two respected Old Testament scholars offer a fresh, comprehensive treatment of the messiah theme throughout the entire Old Testament and examine its relevance for New Testament interpretation. Addressing a topic of perennial interest and foundational significance, this book explores what the Old Testament actually says about the Messiah, divine kingship, and the kingdom of God. It also offers a nuanced understanding of how New Testament authors make use of Old Testament messianic texts in explaining who Jesus is and what he came to do.
"And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also." John 14:3 ESV Jesus Christ was very clear: One day He will return-and none of us knows when. Vocal fanatics claim to know the details of the Second Coming, causing many Christians to all but ignore the good news that Jesus is coming again. Yet God's own Word commands us to know the signs of the times, to remain watchful, and to be ready-whenever Christ comes. This book is a straightforward, in-depth exploration of the key biblical texts regarding the Second Coming; most notably, Christ's longest and most important eschatological message, the Olivet Discourse. As you study what the Word of God says about these matters, it will stir in your heart an earnest longing for Christ's return-as well as a certainty about how to live expectantly until He comes again.
An academic study that suggests the Old Testament was written to be read as a work that reveals direct messianic prophecies.
In this bold experiment in Christology, Ben Witherington develops a new, indirect method to discern Jesus' self-understanding.Using the evangelist's portrayals of Jesus' words, deeds, and relationships as avenues of insight, Witherington reveals a Jesus who both understood and disclosed himself in messianic terms, filling traditional terms?Son of man, Son of David, and Messiah'with new content.
A gold 2014 IPPY award-winner, The Messianic Feast proves the Last Supper wasn't the Passover, how the bread and wine parables relate to the Showbread, and how God wants spiritual communion, not a ritual.
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