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In John Paul II on the Vulnerable, Jeffrey Tranzillo provides a lucid introduction to John Paul II's philosophical and theological understanding of the human person.
Marialis Cultus is the title of a Mariological Apostolic Exhortation by Pope Paul VI on February 2, 1974. It is subtitled: "For the Right Ordering and Development of Devotion to the Blessed Virgin Mary," and focuses Marian devotions, clarifiying the way in which the Roman Catholic Church celebrates and commemorates Mary, the mother of Jesus. The preparation of the document reportedly took 4 years. The exhortation has three parts: Part 1 discusses the history of Catholicism's Marian devotions, as well as their rationale. Part 2 focuses on what should/will take place in the Church's Marian devotions in the future Part 3 touches on the Angelus and the Rosary prayers. Marialis Cultus gives guidelines for devotions to Mary by the Church - that is, it attempts to make sure that all Marian liturgical celebrations and public expressions of devotion align with established doctrine. It noted that every element of the church's prayer life, including Marian devotions, should draw its inspiration from the Bible and harmonize with the liturgy. The conclusion to the document emphasizes the theological and pastoral value of devotion to the Blessed Virgin Mary.
To young Christians of the world, Pope Francis has a message for you: "Christ is alive, and he wants you to be alive!" In his fourth apostolic exhortation, Christus Vivit, Pope Francis encapsulates the work of the 2018 synod of bishops on "Young People, The Faith, and Vocational Discernment." Pope Francis has always had a special relationship with young people, and in his fatherly love for you he shows that: You can relate to young people in Scripture who made a difference You identify with the Christ who is always young You face difficult issues in the world today You yearn for the truth of the Gospel You are capable of amazing things when you respond to the Gospel You learn and grow with help from the faithful of all generations You need bold and creative youth ministry You can discover who God made you to be You are urged to pray for discernment Christus Vivit is written for and to young people, but Pope Francis also wrote it for the entire Church, because, as he says, reflecting on our young people inspires us all. "May the Holy Spirit urge you on as you run this race. The Church needs your momentum, your intuitions, your faith. We need them! And when you arrive where we have not yet reached, have the patience to wait for us."
Adam and Eve in Scripture, Theology, and Literature: Sin, Compassion, and Forgiveness is an extended consideration of the narrative of Adam and Eve, first seen in the Hebrew Bible but given new life by St. Paul in the New Testament. Paul’s treatment of Adam and Eve, especially his designation of Christ as a second Adam, has had an enormous influence in Christianity. Peter Ely follows this rich narrative as it develops in history, providing the basis of the doctrine of original sin in Christianity, giving rise in modern times to theological speculation, and entering thematically into mysticism and literature. The power of the adamic narrative can only be realized if one treats it as a true but non-historical myth. The “truth” of the myth lies in its ability to stimulate thinking and so reveal the depths of human experience. Augustine understood that, so did Julian of Norwich, and even the Belgian author of mystery stories, Georges Simenon, who had a deep sense of the universality of human weakness and the possibilities of redeeming what was lost. Simenon’s detective Maigret saw himself as a “mender of destinies.” The doctrine of original sin, the notion that human beings share a common vulnerability, can open the way to compassion and forgiveness. As Shakespeare illustrates in Measure for Measure, the awareness of weakness in ourselves should move us to compassion for others. The recognition of a kind of “democracy of sin” can keep us from considering ourselves better than others, unlike them in their weakness, and entitled to stand in judgment of them. Thus, compassion opens the door to forgiveness. The progress from sin to compassion to forgiveness forms the heart of this work.
To enhance sustainable development research and practice the values of the researchers, project managers and participants must first be made explicit. Values in Sustainable Development introduces and compares worldviews and values from multiple countries and perspectives, providing a survey of empirical methods available to study environmental values as affected by sustainable development. The first part is methodological, looking at what values are, why they are important, and how to include values in sustainable development. The second part looks at how values differ across social contexts, religions and viewpoints demonstrating how various individuals may value nature from a variety of cultural, social, and religious points of view. The third and final part presents case studies ordered by scale from the individual and community levels through to the national, regional and international levels. These examples show how values can motivate, be incorporated into and be an integral part of the success of a project. This thought-provoking book gives researchers, students and practitioners in sustainable development a wealth of approaches to include values in their research.
The Council Fathers express a desire to engage in conversation with the entire human family so that the Church--whose role it is so scrutinize the signs of the times and interpret them in the light of the Gospel--can help solve contemporary problems. Acknowledging the positive and negative realities of this new age of human history, Church teachings about man's relationship to economics, poverty, social justice, culture, science and technology, and ecumenism are explored.
The 'De officiis' of Ambrose, Bishop of Milan (c.339-397) is a key text of early Christian literature. Based on a work by the Roman writer Cicero, it presents the first systematic account of Christian ethics.