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Beirut is a tour de force that takes the reader from the ancient to the modern world, offering a dazzling panorama of the city's Seleucid, Roman, Arab, Ottoman, and French incarnations. Kassir vividly describes Beirut's spectacular growth in the nineteenth and twentieth centuries, concentrating on its emergence after the Second World War as a cosmopolitan capital until its near destruction during the devastating Lebanese civil war of 1975-1990. --from publisher description.
This multifaceted study of Syrian immigration to the United States places Syrians— and Arabs more generally—at the center of discussions about race and racial formation from which they have long been marginalized. Between Arab and White focuses on the first wave of Arab immigration and settlement in the United States in the years before World War II, but also continues the story up to the present. It presents an original analysis of the ways in which people mainly from current day Lebanon and Syria—the largest group of Arabic-speaking immigrants before World War II—came to view themselves in racial terms and position themselves within racial hierarchies as part of a broader process of ethnic identity formation.
This study analyses the dynamics between the non-Muslim merchant elites of Ankara and Izmir (mostly Greeks and Armenians) and their European competitors in the 18th century, particularly the mohair trade in Ankara, and Ottoman infiltration of the Dutch trade between Amsterdam and Izmir.
Drawing upon previously unpublished commercial ledgers and correspondence, this study offers a collective social biography of three generations of Balkan merchants. Personal accounts humanize multiethnic networks that navigated multiple social systems – supporting and opposing various aspects of nationalist ideologies.
This book investigates the psychological toll of conflict in the Middle East during the twentieth century, including discussion of how spiritual and religious frameworks influence practice and theory. The concept of mental health treatment in war-torn Middle Eastern nations is painfully understudied. In Disturbing Spirits, Beverly A. Tsacoyianis blends social, cultural, and medical history research methods with approaches in disability and trauma studies to demonstrate that the history of mental illness in Syria and Lebanon since the 1890s is embedded in disparate—but not necessarily mutually exclusive—ideas about legitimate healing. Tsacoyianis examines the encounters between “Western” psychiatry and local practices and argues that the attempt to implement “modern” cosmopolitan biomedicine for the last 120 years has largely failed—in part because of political instability and political traumas and in part because of narrow definitions of modern medicine that excluded spirituality and locally meaningful cultural practices. Analyzing hospital records, ethnographic data, oral history research, historical fiction, and journalistic nonfiction, Tsacoyianis claims that psychiatrists presented mental health treatment to Syrians and Lebanese not only as a way to control or cure mental illness but also as a modernizing worldview to combat popular ideas about jinn-based origins of mental illness and to encourage acceptance of psychiatry. Treatment devoid of spiritual therapies ultimately delegitimized psychiatry among lower classes. Tsacoyianis maintains that tensions between psychiatrists and vernacular healers developed as political transformations devastated collective and individual psyches and disrupted social order. Scholars working on healing in the modern Middle East have largely studied either psychiatric or non-biomedical healing, but rarely their connections to each other or to politics. In this groundbreaking work, Tsacoyianis connects the discussion of global responsibility to scholarly debates about human suffering and the moral call to caregiving. Disturbing Spirits will interest students and scholars of the history of medicine and public health, Middle Eastern studies, and postcolonial literature.
This work represents the current and most relevant content on the studies of how Christianity has fared in the ancient home of its founder and birth. Much has been written about Christianity and how it has survived since its migration out of its homeland but this comprehensive reference work reassesses the geographic and demographic impact of the dramatic changes in this perennially combustible world region. The Rowman & Littlefield Handbook of Christianity in the Middle East also spans the historical, socio-political and contemporary settings of the region and importantly describes the interactions that Christianity has had with other major/minor religions in the region.
First Published in 2003. This volume explores various aspects of human mobility-both spatial and social-in Muslim societies from the earliest Islamic period to the present times. In general, a high mobility among Muslims has been observed throughout their history, to say nothing of the fact that the pilgrimage to Mecca is one of the five religious duties, or that many Muslim travelers such as Ibn Battuta moved over vast areas. However, the social and political impact of their movement, voluntary or forced, has rarely been analyzed in terms of a multi-disciplinary approach. Researchers specializing in history, anthropology, sociology, psychology and politics from eight countries have contributed their insights on both Muslim and non-Muslim mobility in this multi-faceted volume, which will shed new light on the meaning of mobility and the movement of human beings in the even more globalized world of today.
Issawi provides the first comprehensive history and economic analysis of the region encompassing Iraq, Syria, Lebanon, Israel, Jordan, and a small part of Turkey.
Contrary to the conventional wisdom that sectarianism is intrinsically linked to violence, bloodshed, or social disharmony, Max Weiss uncovers the complex roots of Shiʿi sectarianism in twentieth-century Lebanon. The template for conflicted relations between the Lebanese state and Shiʿi society arose under French Mandate rule through a process of gradual transformation, long before the political mobilization of the Shiʿi community under the charismatic Imam Musa al-Sadr and his Movement of the Deprived, and decades before the radicalization linked to Hizballah. Throughout the period, the Shiʿi community was buffeted by crosscutting political, religious, and ideological currents: transnational affiliations versus local concerns; the competing pull of Arab nationalism and Lebanese nationalism; loyalty to Jabal ʿAmil, the cultural heartland of Shiʿi Lebanon; and the modernization of religious and juridical traditions. Uncoupling the beginnings of modern Shiʿi collective identity from the rise of political Shiʿism, Weiss transforms our understanding of the nature of sectarianism and shows why in Lebanon it has been both so productive and so destructive at the same time.