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From my experiences at the factory to my time in the military, as well as my history as a student at the University of Cincinnati (19791984) and the Community College Southern Nevada (20032004) and Cincinnati State Technical College (20062007), and as a reader of Futurist magazine and New Scientist magazine, I feel I must live a life of dedication to the evolution of not only the bourgeoisie of the Earth, but also of those who take it upon themselves to live the role of a leader and enlighten all societies to see that there are no born aristocrats, and that there are no guaranteed obstacles to people becoming leaders in not only their chosen field, but leaders in empiricist manner of thought for success in many areas of life. I chose to live a life of someone who wants to see that all societies are prepared for upkeep of Western-style societies, and not sophist enough to weigh their decisions about who has value to their or any society on race, flag, and religious icons/idols. My book, Mental Utopia, will show how not to let those that adhere to the parochial, whatever social conduct that is, blind people to rational thought. Those said to be rich arent guaranteed empiricists. Why should you believe the word of a person said to be an authority figure is guaranteed coming from an empirical, rational-minded person, by mere reason of that so-called authority having degrees or letters? Mental Utopia will offer a way to perpetual happiness. Mental Utopia needs to be offered in high school and college/university curriculums the world over. I have enjoyed peace of mind for over thirty years because of the lessons I give to you in Mental Utopia.
Central to the idea of a perfect society is the idea that communities must be strong and bound together with shared ideologies. However, while this may be true, rarely are the individuals that comprise a community given primacy of place as central to a strong communal theory. This volume moves away from the dominant, current macro-level theorising on the subject of identity and its relationship to and with globalising trends, focusing instead on the individual’s relationship with utopia so as to offer new interpretive approaches for engaging with and examining utopian individuality. Interdisciplinary in scope and bringing together work from around the world, The Individual and Utopia enquires after the nature of the utopian as citizen, demonstrating the inherent value of making the individual central to utopian theorizing and highlighting the methodologies necessary for examining the utopian individual. The various approaches employed reveal what it is to be an individual yoked by the idea of citizenship and challenge the ways that we have traditionally been taught to think of the individual as citizen. As such, it will appeal to scholars with interests in social theory, philosophy, literature, cultural studies, architecture, and feminist thought, whose work intersects with political thought, utopian theorizing, or the study of humanity or human nature.
What Asylums Were, Are, and Ought to Be, first published in 1837, was of considerable significance in the history of lunacy reform in Britain. It contains perhaps the single most influential portrait by a medical author of the horrors of the traditional madhouse system. Its powerful and ideologically resonant description of the contrasting virtues of the reformed asylum, a hive of therapeutic activity under the benevolent but autocratic guidance and control of its medical superintendent, provided within a brief compass a strikingly attractive alternative vision of an apparently attainable utopia. Browne’s book thus provided important impetus to the efforts then under way to make the provision of county asylums compulsory, and towards the institution of a national system of asylum inspection and supervision. This edition, originally published in 1991 as part of the Tavistock Classics in the History of Psychiatry series, contains a lengthy introductory essay by Andrew Scull. Scull discusses the social context within which What Asylums Were, Are, and Ought to Be came to be written, examines the impact of the book on the progress of lunacy reform, and places its author’s career in the larger framework of the development of Victorian psychiatry as an organised profession. Through an examination of Browne’s tenure as superintendent of the Crichton Royal Asylum in Dumfries, Scull compares the theory and practice of asylum care in the moral treatment era, revealing the remorseless processes through which such philanthropic foundations degenerated into more or less well-tended cemeteries for the still-breathing – institutions almost startlingly remote from Browne’s earlier visions of what they ought to be.
A freewheeling, sharp-shooting indictment of a tech-besotted culture. With razor wit, Nicholas Carr cuts through Silicon Valley’s unsettlingly cheery vision of the technological future to ask a hard question: Have we been seduced by a lie? Gathering a decade’s worth of posts from his blog, Rough Type, as well as his seminal essays, Utopia Is Creepy is “Carr’s best hits for those who missed the last decade of his stream of thoughtful commentary about our love affair with technology and its effect on our relationships” (Richard Cytowic, New York Journal of Books). Carr draws on artists ranging from Walt Whitman to the Clash, while weaving in the latest findings from science and sociology. Carr’s favorite targets are those zealots who believe so fervently in computers and data that they abandon common sense. Cheap digital tools do not make us all the next Fellini or Dylan. Social networks, diverting as they may be, are not vehicles for self-enlightenment. And “likes” and retweets are not going to elevate political discourse. Utopia Is Creepy compels us to question the technological momentum that has trapped us in its flow. “Resistance is never futile,” argues Carr, and this book delivers the proof.
Are there feminist, economic utopian visions amongst feminist economists? What are these visions? Is there a common vision for feminist economics or should there be? Can feminist economics be effective without a utopian vision?Comprehensive and original, this book surveys the entire field of utopian literature; from Plato to the present. Answering
The Routledge International Handbook of Critical Mental Health offers the most comprehensive collection of theoretical and applied writings to date with which students, scholars, researchers and practitioners within the social and health sciences can systematically problematise the practices, priorities and knowledge base of the Western system of mental health. With the continuing contested nature of psychiatric discourse and the work of psy-professionals, this book is a timely return to theorising the business of mental health as a social, economic, political and cultural project: one which necessarily involves the consideration of wider societal and structural dynamics including labelling and deviance, ideological and social control, professional power, consumption, capital, neoliberalism and self-governance. Featuring original essays from some of the most established international scholars in the area, the Handbook discusses and provides updates on critical theories of mental health from labelling, social constructionism, antipsychiatry, Foucauldian and Marxist approaches to critical feminist, race and queer theory, critical realism, critical cultural theory and mad studies. Over six substantive sections, the collection additionally demonstrates the application of such theoretical ideas and scholarship to key topics including medicalisation and pharmaceuticalisation, the DSM, global psychiatry, critical histories of mental health, and talk therapy. Bringing together the latest theoretical work and empirical case studies from the US, the UK, Australia, New Zealand, Europe and Canada, the Routledge International Handbook of Critical Mental Health demonstrates the continuing need to think critically about mental health and illness, and will be an essential resource for all who study or work in the field.
Examining its relation to ancient and Renaissance political thought, George M. Logan sees Thomas More's Utopia whole, in all its ironic complexity. He finds that the book is not primarily a prescriptive work that restates the ideals of Christian humanism or warns against radical idealism, but an exploration of a particular method of political study and the implications of that method for normative theory. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Sponsored by the Adolescent Mental Health Initiative of the Annenberg Public Policy Center (APPC) of the University of Pennsylvania and the Annenberg Foundation Trust at Sunnylands Trust, Treating and Preventing Adolescent Mental Health Disorders, Second Edition, provides a major update since the first edition in 2005. It addresses the current state of knowledge about the major mental health disorders that emerge during adolescence, including updated DSM-5 diagnostic criteria. Here, six commissions established by the APPC and the Sunnylands Trust pool their expertise on adolescent anxiety, schizophrenia, substance use disorders, depression and bipolar disorders, eating disorders, and suicidal behavior in sections that thoroughly define each disorder, outline and assess available treatments, discuss prevention strategies, and suggest a research agenda based on what we know and don't yet know about these various conditions. Two additional behavioral disorders-gambling and internet addiction--are covered in this second edition. As a meaningful counterpoint to its primary focus on mental illness, the volume also incorporates the latest research from a seventh commission--on positive youth development--which addresses how we can fully prepare young people to be happy and successful throughout their lives. Concluding chapters discuss overarching issues regarding the behavioral and mental health of adolescents: overcoming the stigma of mental illness, the research, policy, and practice context for the delivery of evidence-based treatments, and the development of a more robust agenda to advance adolescent health. Integrating the work of eminent scholars in both psychology and psychiatry, this work will be an essential volume for academics and practicing clinicians and will serve as a wake-up call to mental health professionals and policy makers alike about the state of our nation's response to the needs of adolescents with mental disorders.
This collection addresses the important function of utopianism in social and political philosophy and includes debate on what its future role will be in a period dominated by dystopian nightmare scenarios.
Simu Abedin's "Utopia Reimagined: European Living in 2050" offers a compelling and visionary exploration into the potential future of European societies. In this thought-provoking journey, Abedin paints a utopian landscape where unity, sustainability, and technological innovation converge to shape a harmonious and transformative European living experience. The book unfolds as a tapestry, weaving together diverse threads of societal evolution, ethical considerations, and the profound human desire for a better tomorrow. Abedin invites readers to transcend the limitations of the present and immerse themselves in a future where artificial intelligence coexists ethically with humanity, energy is harnessed sustainably, and education becomes a lifelong journey. The chapters of "Utopia Reimagined" envision a Europe where crises are met with unity and resilience, where cultural diversity converges into a harmonious mosaic, and where the pursuit of well-being is guided by collective values that transcend borders. Abedin's vision extends beyond the realms of imagination, contemplating realistic intersections of technological advancement and the evolving human consciousness. From the ethics of genetic engineering to the role of philanthropy and social impact, Abedin navigates the complexities of a utopian future, addressing challenges and opportunities with a discerning gaze. The book is a prelude to possibilities, a call to envision and actively participate in the creation of a European living experience that transcends the constraints of the present. "Utopia Reimagined" is not just a projection of fanciful dreams; it is an earnest exploration of the potential pathways that lie ahead. Abedin's narrative challenges readers to question existing norms, contemplate a future where the human spirit soars in the pursuit of collective well-being, and actively engage in shaping a more harmonious and prosperous European tomorrow. As readers turn the pages of "Utopia Reimagined," they are invited to dream alongside Abedin, explore the contours of a utopian vision that might inspire present-day actions, and contribute to the ongoing narrative of a future where European living in 2050 is marked by unity, sustainability, and a commitment to the well-being of all.