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Donald B. Kraybill has spent his career among Anabaptist groups, gaining an unparalleled understanding of these traditionally private people. Kraybill shares that deep knowledge in this succinct overview of the beliefs and cultural practices of Amish, Brethren, Hutterites, and Mennonites in North America. Found throughout Canada, Central America, Mexico, and the United States, these religious communities include more than 200 different groups with 800,000 members in 17 countries. Through 340 short entries, Kraybill offers readers information on a wide range of topics related to religious views and social practices. With thoughtful consideration of how these diverse communities are related, this compact reference provides a brief and accurate synopsis of these groups in the twenty-first century. No other single volume provides such a broad overview of Amish, Brethren, Hutterites, and Mennonites in North America. Organized for ease of searching—with a list of entries, a topic finder, an index of names, and ample cross-references—the volume also includes abundant resources for accessing additional information. Wide in scope, succinct in content, and with directional markers along the way, the Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites is a must-have reference for anyone interested in Anabaptist groups.
Purchase Volume 5 of the Mennonite Encyclopedia, containing updates on materials in the first four volumes plus nearly 1,000 new articles edited by Cornelius J. Dyck and Dennis D. Martin. This gigantic resource covers the 435-year history of the faith, life, and culture of Anabaptists in Europe and Mennonites throughout the world. Presented are people, movements, and places in their relation to Mennonites. A few of the many articles covered are Argentina, Arminianism, Baptism, Baptist, Brazil, Calvin, Church, Communion, Congo, Deaconess, Education, Farming, Furniture, Grebel, Hubmaier, Hymnology, Industry, Literature, Marriage, Publishers, Reedley, Ukraine, and Zurich. The Mennonite Encyclopedia was jointly edited by historians and scholars of the Mennonite Church, General Conference of Mennonites, and Mennonite Brethren Church. More than 2,700 writers contributed articles to this reference work.
No Strings Attached is the story of a Mennonite congregation in Indiana that existed for eighty-six years. The congregation began during the social and religious turmoil of the 1920s when some Mennonites in North America held to rigid doctrines and ethics implemented by central authority, and others operated with a congregational polity and became more assimilated into secular culture. The struggle between these two different understandings of faithfulness was most passionately played out in northern Indiana. Placing the narrative of this congregation within the context of 500 years of Mennonite history illustrates the grace and the tension that has both beset and empowered a unique group of people who began as radical reformers. Although "no strings attached" refers to the women's headwear during the 1920s, which had no strings, it could also be the story of the pastor eating lunch on the peak of the steep roof of the church building! Reflecting on stories of these Mennonite people is an invitation to move into the future with courageous hope. Believing and behaving differently has not prevented Middlebury Mennonites from treating each other respectfully, living in a community of love, joy, and peace, and offering God's healing and hope to each other and to the world.
The Guenther family appears to have originated in Switzerland. Members of the family converted to the Anabaptist movement and were forced to flee first to Moravia and later to the valley of the Vistula in Poland and west Prussia. Eventually members of the family became Mennonites and moved to the Ukraine where a number of Germans were settling. One of the Guenthers to move there was Franz Günther (1827-1900) who married Maria Warkentin and was the father of six children. In 1878 Franz, Maria and four of their children immigrated to America. They settled in South Dakota where one of the children, Cornelius F. Guenther (185301934) married Eva Dürksen and was the father of fourteen children. Their many descendants live throughout the United States.
Now back in print with a new essay, this classic of Iowa history focuses on the Old Order Amish Mennonites, the state’s most distinctive religious minority. Sociologist Elmer Schwieder and historian Dorothy Schwieder began their research with the largest group of Old Order Amish in the state, the community near Kalona in Johnson and Washington counties, in April 1970; they extended their studies and friendships in later years to other Old Order settlements as well as the slightly less conservative Beachy Amish. A Peculiar People explores the origin and growth of the Old Order Amish in Iowa, their religious practices, economic organization, family life, the formation of new communities, and the vital issue of education. Included also are appendixes giving the 1967 “Act Relating to Compulsory School Attendance and Educational Standards”; a sample “Church Organization Financial Agreement,” demonstrating the group’s unusual but advantageous mutual financial system; and the 1632 Dortrecht Confession of Faith, whose eighteen articles cover all the basic religious tenets of the Old Order Amish. Thomas Morain’s new essay describes external and internal issues for the Iowa Amish from the 1970s to today. The growth of utopian Amish communities across the nation, changes in occupation (although The Amish Directory still lists buggy shop operators, wheelwrights, and one lone horse dentist), the current state of education and health care, and the conscious balance between modern and traditional ways are reflected in an essay that describes how the Old Order dedication to Gelassenheit—the yielding of self to the interests of the larger community—has served its members well into the twenty-first century.
The Waterloo Mennonites is truly a communal book: the substance treats the communal aspect of the Mennonite community in all its complexity, while the book itself came about through communal effort from the students and researchers assisting Fretz, the various organizations and individuals providing support, the larger community including the two universities and Wilfrid Laurier University Press, and public funding agencies. This book seeks to derive a clearer understanding of the sociological characteristics of a single Mennonite community, beginning with the historical and religious background of the Waterloo Mennonites, reviewing their European origins, their ethnic identification, and their immigration experience. It also examines their basic institutions: religion and church, marriage and the family, education and the school, economics and earning a living, government and how they relate to it, their use of leisure time and methods of recreation. It also looks at the way Mennonites interact with the larger society and how that society responds.
This book connects the living realms of the church, the self, the neighbor and the world. It envisions our daily local and global life from liturgical spaces, places where Christians worship God. Through these relations, we can connect worship with economy, preaching with raising a village, baptism with forms of citizenship, ecology and the market, Easter with immigration, liturgical knees with colonization, spirituality with minority voices, all uttering prayers that name racism, poverty and a liberation theology of glory. In these pages Cláudio Carvalhaes issues a call to the churches to move from captive and colonized spaces into where the Spirit lives: among the poor, the needy, the forgotten. With a variety of relations between the Christian faith and our cultural ways of living, Carvalhaes offers new liturgical and theological imaginings to be engaged with the most vulnerable in our societies and the earth. A creative liturgical theology of liberation that makes sense of God between the world and the table/altar, between the pulpit and local communities, the worship space and our multiple lived experiences. For liturgy is an endless song of liberation. This book is a call to life!
Originally printed in German in 1993, this updated and revised version has been translated into English. Lots of new photos and updated data were added to the text as Gerlach traces the beginnings of the Amish movement in Switzerland, their development and contribution to agriculture in Europe, and their spread throughout Europe as well as their eventual decline. A short portion covers the Amish in North America. This is the most comprehensive book on the Amish in Europe. (401pp. color illus. index. Masthof Press, 2013.)
Never Come Back By: Karen Jensen Never Come Back is a gold mine of anthropological/sociological information about a very distinct social-religious group of people. The determination with which these Mennonites faced and overcame countless obstacles is a wonder and inspiration. -Col. Thomas Snodgrass, USAF (retired); history professor at the Air War College, USA Air Force Academy and adjunct history professor at Embry-Riddle Aeronautical University, Arizona Follow Karen Jensen as she painstakingly uncovers her Mennonite roots in Prussia and Russia. It is an exciting story, not because it is a well-written novel, but because it is true! -Dr. William Varner, The Master’s University Karen Jensen grew up knowing she was living proof of her family’s miraculous survival. In Never Come Back, she shares her family’s extraordinary tale of deliverance and hope. In 1909, Aaron and Susanna Rempel were enjoying a peaceful life in Gnadenfeld, a Mennonite village in Russia. While wealthy, owning the first car the village had ever seen, the young family personified the Mennonite values of pacifism, hard work, and community. But World War I and Communist uprisings bankrupted the family, forcing them to Siberia. Despite being loyal citizens for a century, the Mennonites were at the mercy of the vicious Cheka secret police, the brutal Red Army, and savage bandits. Desperate to save his family, Aaron agreed to enlist in the Red Army in order to move his family back to Gnadenfeld. The family braved the deadly journey only to discover life in their village was just as brutal – neighbor betrayed neighbor and disease and famine were rampant. The Rempel family struggled to maintain their culture, but under the Bolshevik government, their lives were repeatedly threatened. In 1922, they began the long process of immigrating to America – a land of hope and freedom, but a journey that would be even more dangerous than what had come before. Rich with details of daily life as well as the horrors of war and Communism, Never Come Back is an intimate look at one family’s survival during the catastrophes of war and revolution.
Examines the weakening of the state's ability to order political allegiances of its subjects. Is it possible to invest political principles with loyalty and can political loyalty become merely a matter of choice and personal responsibility?