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Known to be some of the bloodiest times in American history, the four years that the Civil War raged was originally referred to as the War Between the States. Called many names afterward, this was a time when some of the already roughest, toughest and most resilient men in our country had to raise the bar even higher. These men endured more pain, saw more bloodshed and had to develop a courage and tenacity to survive like none ever before. Many stories have been written about good men and bad men that came from both the North and the South. However, there seems to be more stories about bad men from the South, and for obvious reasons. When a man has everything taken from him, especially other family members, it tends to harden their heart. Many Rebels from the South felt something was owed to them after the war ended, and some took it upon themselves to collect the only way they knew how. They looted and spilt the blood of the people they felt took everything from them; those from the North. This story is about two men that were around during that era. One, after losing everything he held dear, became an outlaw just so he could even the score between himself and the ‘Yanks’ from the North. Unfortunately for him, there was a second man that was not about to let him pursue his plans. Ironically the second man was also from the South and both men had more to lose than they realized. Both men would have to determine what really mattered to them; vengeance or honor. This book will not account for any credence in American History. Although the stories of many real life characters and places helped shape the following pages, this book is a work of fiction. I hope you enjoy it.
A Colt revolver and a faded manuscript left by General Garrard to his grandson revealing the most closely guarded secrets of the First World War act as the starting point of this novel. The manuscript tells of a particular madness bred from a greater insanity; of how soldiers of opposing races and creeds chose to exist like groups of half-crazed animals in caverns far beneath the scarred earth rather than continue to slaughter one another on the battlefields above.;The effects of war on people is the major theme, dealing with the ordinary and extraordinary, the brave and the fearful, and the good and the bad. The General's grandson is left with one remaining question, whose answer comes from the most unexpected source of all.
Brother Witness Lee began 1961 in the month of January by giving a conference to the church in Taipei, Taiwan, in which he released messages on the vision of the church, and by holding a series of meetings with the elders and the co-workers, in which he spoke on being in one work under one leadership. After the conference, during four days of service meetings, he conducted two prayer meetings with the laying on of hands for the co-workers. From the end of January until the first part of April, Brother Lee held various meetings with co-workers and serving ones in the districts of the church in Taipei on various subjects related to coordination, the priesthood, prayer, changing the way of meeting, and how to lead the young people. On February 6 through 18 he held a conference for university students and high-school graduates over the winter school break. A summary of the contents of this conference is included in Church News in volume 1 of this set, but there is no detailed record of his speaking in this conference. On March 12 through 14 he conducted a three-day conference in Taipei and gave messages on the priesthood and God's building. These messages, along with a number of other messages, are included in volume 2 of this set in the section entitled The Priesthood and God's Building. At the beginning of April, Brother K. H. Weigh visited Taiwan and had private times of fellowship with Brother Lee. On April 11 Brother Lee traveled to the Philippines. During his time there he held a training for young brothers and sisters in Baguio on April 14 through 28. In this training he spoke on life and building in the book of Ezekiel, from Ezekiel 1, 37, and 47. On April 30 through May 19 he gave messages in Manila on the priesthood and prayer. At that time a spiritual storm was brewing in Manila in which the leading co-workers rebelled against Brother Lee's leadership in the work. On May 20 he traveled from the Philippines to Hong Kong and stayed for one week. During that time, beginning on May 21 he conducted a conference concerning the ministry of the priesthood. After his time in Hong Kong, Brother Lee returned to Taipei on May 27. In June Brother Lee gave a series of messages in Taipei on the subject of the exercise of the spirit and the building of God. On August 3 through 19, in the morning he held a conference in Taipei on Ezekiel, and in the evening he spoke on how God becomes man's enjoyment. At the end of October he traveled to Manila and remained there until the middle of December. At the end of November and the beginning of December, he held another conference in Manila on the book of Ezekiel. There is no record of his speaking in this conference. The messages on Ezekiel given in Taipei in 1961, along with another series of messages on Ezekiel given in 1971 in Los Angeles, California, are included in the Life-study of Ezekiel and are not included in The Collected Works of Witness Lee. During his time in Manila he also conducted a study on the book of Galatians and gave messages on various other topics. There is no record of his speaking on these occasions. He departed from Manila on December 14 for the United States. Brother Lee remained in the United States from the middle of December 1961 through the entire year of 1962. He stayed mainly in New York City until March 1962, at which time he moved to Seattle, Washington. While he was in New York City, he held a series of special conferences on the weekends. During the same period of time, he also visited Washington, D.C., for two days on January 6 and 7 and San Francisco, California, for three days beginning on February 16. There is no record of his speaking in Washington, D.C. After moving to Seattle in March, Brother Lee visited the San Francisco Bay Area and held meetings on two occasions, in April and July. On August 31 through September 3 he conducted a conference in Los Angeles. More than thirty brothers and sisters from San Francisco and Sacramento, California, joined the conference. The subject of the conference was the experience of Christ for the building up of the church. On the last day of the conference many renewed their consecration to the Lord. During the time when Brother Lee was residing in Seattle, he met privately with a few Chinese students from the Far East together with twenty or thirty other Christians. On November 11 the saints in Seattle began to break bread. Although conferences had been planned in which he would speak in Taiwan, prior to these conferences Brother Lee received a clear leading from the Lord to not return to Taiwan but remain in the United States and begin the work of the Lord's recovery there. This was a significant turn in the move of the Lord in His recovery on the whole earth, especially in the spread of the recovery to the Western world. Around the third week in November, Brother Lee traveled from Seattle to San Francisco and Sacramento. After spending three days in Sacramento, he traveled to Los Angeles at the end of the month. There is no record of his speaking in Sacramento. Beginning on December 22, Brother Lee conducted a ten-day conference on the all-inclusive Christ. This was the first major conference after the Lord initiated His recovery in the United States. The attendees at this conference included an American brother from New York City; three responsible brothers from Louisville, Kentucky; one sister from near Chicago, Illinois; five or six Caucasian brothers and sisters and two Chinese saints from Sacramento; more than twenty from San Francisco; plus the local saints and some Caucasian visitors. During this conference Brother Lee conducted four meetings each day, starting at 6:30 A.M. The second morning meetings and the evening meetings were on the subject of the all-inclusive Christ. The first morning meetings and the times of fellowship in the afternoon were on miscellaneous topics. The conference ended on the last day of the year and was followed by fasting and prayer that lasted past 1:30 the next morning. The Collected Works of Witness Lee, 1961-1962, volume 1, contains messages given and letters and personal notes written by Brother Witness Lee from November 26, 1960, through September 17, 1961. Historical information concerning Brother Lee's travels and the content of his ministry during this period can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into eight sections, as follows: 1. Six issues of the periodical Church News published on January 22 through September 17, 1961. These issues contain letters and reports written from November 26, 1960, through August 23, 1961. They are included in this volume under the same title. 2. A set of personal notes written from December 31, 1960, through an unknown date in 1961. Most of the notes are undated. These notes are included in this volume under the title Witness Lee's Personal Notes. 3. A message given in Taipei, Taiwan, in 1961. The date of the speaking is unknown. This message is included in this volume under the title A Strong Spirit and a Good Deposit. 4. Six messages given in Taipei, Taiwan, on January 10 through 31, 1961. These messages were previously published in a book entitled The Blueprint and the Ground for the Building Up of the Church and are included in this volume under the same title. 5. Ten messages given in Taipei, Taiwan, on January 15 through 24, 1961. These messages were previously published in a book entitled The Vision of the Building of the Church and are included in this volume under the same title. 6. Thirteen messages given in Taipei, Taiwan, on January 25 through April 11, 1961. These messages are included in this volume under the title Coordination in Service. 7. Sixteen messages given in Taipei, Taiwan, on January 31 through April 10, 1961. These messages are included in this volume under the title Exercising the Spirit in Prayer for the Priesthood. 8. Five messages given in Taipei, Taiwan. Messages 1 through 3 were spoken on February 15 through April 8, 1961. The dates for Messages 4 and 5 are unknown. These messages are included in this volume under the title Words concerning the Young People.
This summer, during these strange strange times, immerse yourself in words that have touched all of us and will always get to the core of all of us, of every single person. Books that have made us think, change, relate, cry and laugh: Leaves of Grass (Walt Whitman) Siddhartha (Herman Hesse) Middlemarch (George Eliot) The Madman (Kahlil Gibran) Ward No. 6 (Anton Chekhov) Moby-Dick (Herman Melville) The Picture of Dorian Gray (Oscar Wilde) Crime and Punishment (Dostoevsky) The Overcoat (Gogol) Ulysses (James Joyce) Walden (Henry David Thoreau) Hamlet (Shakespeare) Romeo and Juliet (Shakespeare) Macbeth (Shakespeare) The Waste Land (T. S. Eliot) Odes (John Keats) The Flowers of Evil (Charles Baudelaire) Pride and Prejudice (Jane Austen) Jane Eyre (Charlotte Brontë) Wuthering Heights (Emily Brontë) Anna Karenina (Leo Tolstoy) Vanity Fair (Thackeray) Swann's Way (Marcel Proust) Sons and Lovers (D. H. Lawrence) Great Expectations (Charles Dickens) Little Women (Louisa May Alcott) Jude the Obscure (Thomas Hardy) Two Years in the Forbidden City (Princess Der Ling) Les Misérables (Victor Hugo) The Count of Monte Cristo (Alexandre Dumas) Pepita Jimenez (Juan Valera) The Red Badge of Courage (Stephen Crane) A Room with a View (E. M. Forster) Sister Carrie (Theodore Dreiser) The Jungle (Upton Sinclair) The Sun Also Rises (Ernest Hemingway) The Republic (Plato) Meditations (Marcus Aurelius) Art of War (Sun Tzu) Candide (Voltaire) Don Quixote (Cervantes) Decameron (Boccaccio) Narrative of the Life of Frederick Douglass Dream Psychology (Sigmund Freud) The Einstein Theory of Relativity The Mysterious Affair at Styles (Agatha Christie) A Study in Scarlet (Arthur Conan Doyle) Heart of Darkness (Joseph Conrad) The Call of Cthulhu (H. P. Lovecraft) Frankenstein (Mary Shelley) The War of the Worlds (H. G. Wells) The Raven (Edgar Allan Poe) The Wonderful Wizard of Oz The Adventures of Huckleberry Finn The Call of the Wild Alice in Wonderland The Fairytales of Brothers Grimm The Fairytales of Hans Christian Andersen
This summer, during these strange strange times, immerse yourself in words that have touched all of us and will always get to the core of all of us, of every single person. Books that have made us think, change, relate, cry and laugh: Leaves of Grass (Walt Whitman) Siddhartha (Herman Hesse) Middlemarch (George Eliot) The Madman (Kahlil Gibran) Ward No. 6 (Anton Chekhov) Moby-Dick (Herman Melville) The Picture of Dorian Gray (Oscar Wilde) Crime and Punishment (Dostoevsky) The Overcoat (Gogol) Ulysses (James Joyce) Walden (Henry David Thoreau) Hamlet (Shakespeare) Romeo and Juliet (Shakespeare) Macbeth (Shakespeare) The Waste Land (T. S. Eliot) Odes (John Keats) The Flowers of Evil (Charles Baudelaire) Pride and Prejudice (Jane Austen) Jane Eyre (Charlotte Brontë) Wuthering Heights (Emily Brontë) Anna Karenina (Leo Tolstoy) Vanity Fair (Thackeray) Swann's Way (Marcel Proust) Sons and Lovers (D. H. Lawrence) Great Expectations (Charles Dickens) Little Women (Louisa May Alcott) Jude the Obscure (Thomas Hardy) Two Years in the Forbidden City (Princess Der Ling) Les Misérables (Victor Hugo) The Count of Monte Cristo (Alexandre Dumas) Pepita Jimenez (Juan Valera) The Red Badge of Courage (Stephen Crane) A Room with a View (E. M. Forster) Sister Carrie (Theodore Dreiser) The Jungle (Upton Sinclair) The Republic (Plato) Meditations (Marcus Aurelius) Art of War (Sun Tzu) Candide (Voltaire) Don Quixote (Cervantes) Decameron (Boccaccio) Narrative of the Life of Frederick Douglass Dream Psychology (Sigmund Freud) The Einstein Theory of Relativity The Mysterious Affair at Styles (Agatha Christie) A Study in Scarlet (Arthur Conan Doyle) Heart of Darkness (Joseph Conrad) The Call of Cthulhu (H. P. Lovecraft) Frankenstein (Mary Shelley) The War of the Worlds (H. G. Wells) The Raven (Edgar Allan Poe) The Sun Also Rises (Ernest Hemingway) The Wonderful Wizard of Oz The Adventures of Huckleberry Finn The Call of the Wild Alice in Wonderland The Fairytales of Brothers Grimm The Fairytales of Hans Christian Andersen
When he was there for the first time, he learnt that he had to turn his trousers over so as to prevent it from getting dirty and learnt that each time he killed a bed bug, he had to put the stained fingers to his nose smelling them and then wipe the blood of the insect on the wall on which he had scratched his name and date of admittance...The strong force of Christendom with many wearing and bearing crosses did their very best in the wicked art of blood spilling with the conviction that they were inspired by the Almighty...Getting to Oshodi for the first time caught Aristide's admiration so he wasted time in looking at the population and traffic...On the faces of the population, he saw seriousness, conviction, and endless aspiration. On those of the drivers, he saw stress, anger and desperation...The idle people in Lagos are busy. The lazy are handy. ARISTIDE - A decisive story of a bildungsroman