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My relationship with my family and friends while growing up were very special to me. Living in Brooklyn and graduating from P.S.230, Montaulk JHS, Erasmus High School, and Brooklyn College taught me a lot!All these educational experiences left me with a strong feeling for teaching, acting, dancing, music, and enjoying life!My friendship with Laura and her family, especially her actress mom, Fredi, and her family involved with theater were always so exciting!Dating Johnny
Manhattan's Lower East Side stands for Jewish experience in America. With the possible exception of African-Americans and Harlem, no ethnic group has been so thoroughly understood and imagined through a particular chunk of space. Despite the fact that most American Jews have never set foot there--and many come from families that did not immigrate through New York much less reside on Hester or Delancey Street--the Lower East Side is firm in their collective memory. Whether they have been there or not, people reminisce about the Lower East Side as the place where life pulsated, bread tasted better, relationships were richer, tradition thrived, and passions flared. This was not always so. During the years now fondly recalled (1880-1930), the neighborhood was only occasionally called the Lower East Side. Though largely populated by Jews from Eastern Europe, it was not ethnically or even religiously homogenous. The tenements, grinding poverty, sweatshops, and packs of roaming children were considered the stuff of social work, not nostalgia and romance. To learn when and why this dark warren of pushcart-lined streets became an icon, Hasia Diner follows a wide trail of high and popular culture. She examines children's stories, novels, movies, museum exhibits, television shows, summer-camp reenactments, walking tours, consumer catalogues, and photos hung on deli walls far from Manhattan. Diner finds that it was after World War II when the Lower East Side was enshrined as the place through which Jews passed from European oppression to the promised land of America. The space became sacred at a time when Jews were simultaneously absorbing the enormity of the Holocaust and finding acceptance and opportunity in an increasingly liberal United States. Particularly after 1960, the Lower East Side gave often secularized and suburban Jews a biblical, yet distinctly American story about who they were and how they got here. Displaying the author's own fondness for the Lower East Side of story books, combined with a commitment to historical truth, Lower East Side Memories is an insightful account of one of our most famous neighborhoods and its power to shape identity.
Over 40 historians, folklorists, and ordinary Brooklyn Jews present a vivid, living record of this astonishing cultural heritage. 150 illustrations. Map.
"When Yossi Klein Halevi was a boy, his father told him stories - not fairy tales, but stories of his own harsh past, of living in a tiny hole in the ground to hide from the Nazis, of the nightmarish experience of the Jewish people. He grew up, his father's stories grew within him, and Halevi found himself identifying more and more with the persecution and suffering of his people. Even as a boy, he wanted justice, retribution, and action." "By the sixth grade, Halevi was learning how to handle a gun, handing out leaflets, joining right-wing movements. Soon he was swept away by the extremist rabbi Meir Kahane and was on the front lines of every protest, hoping to see his face and raised fist on the television news reports. At the climax of his activism, he led an unprecedented demonstration in Moscow to force the world to free Soviet Jews. But then Halevi began questioning the basic premises of his life, repudiating rage as a worldview, and trying to free himself from the bitter accounts of history. He wished for a life that embraced a world different from his father's." "In Memoirs of a Jewish Extremist, Halevi looks back on his youth with wry affection, reflecting on who he was - and why - and seeing his hotheaded and passionate fellow activists from the perspective of time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Traces the author's upbringing in a Hasidic community in Brooklyn, describing the strict rules that governed her life, arranged marriage at the age of seventeen, and the birth of her son, which led to her plan to leave and forge her own path in life.
A laugh-out-loud memoir about a free-spirited, commitment-phobic Brooklyn girl who, after a whirlwind romance, finds herself living in a rickety farmhouse, pregnant, and faced with five months of doctor-prescribed bed rest because of unusually large fibroids. Aileen Weintraub has been running away from commitment her entire life, hopping from one job and one relationship to the next. When her father suddenly dies, she flees her Jewish Brooklyn community for the wilds of the country, where she unexpectedly falls in love with a man who knows a lot about produce, tractors, and how to take a person down in one jiu-jitsu move. Within months of saying “I do” she’s pregnant, life is on track, and then wham! Her doctor slaps a high-risk label on her uterus and sends her to bed for five months. As her husband’s bucolic (and possibly haunted) farmhouse begins to collapse and her marriage starts to do the same, Weintraub finally confronts her grief for her father while fighting for the survival of her unborn baby. In her precarious situation, will she stay or will she once again run away from it all? Knocked Down is an emotionally charged, laugh-out-loud roller-coaster ride of survival and growth. It is a story about marriage, motherhood, and the risks we take.
A spiritual novel of growth and regeneration, even in the midst of brutality and death, that recreates in precise detail the daily lives of Jewish women in a Nazi concentration camp in Poland.
Published to accompany an exhibition organized by The Brooklyn Museum of Art, this book is an essential contribution to the history of Jewish art and culture."--BOOK JACKET.
Inside the closed community of Borough Park, where most Chassidim live, the rules of life are very clear, determined by an ancient script written thousands of years before down to the last detail-and abuse has never been a part of it. But when thirteen-year-old Gittel learns of the abuse her best friend has suffered at the hands of her own family member, the adults in her community try to persuade Gittel, and themselves, that nothing happened. Forced to remain silent, Gittel begins to question everything she was raised to believe. A richly detailed and nuanced book, one of both humor and depth, understanding and horror, this story explains a complex world that remains an echo of its past, and illuminates the conflict between yesterday's traditions and today's reality.
The reminiscences of 100 people combine to create a portrait of Jewish-American life.