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Reverend Antonio José Martinez, pastor at Taos, New Mexico from 1826-1856, was one of the most remarkable men identified with the history of New Mexico. Among his various activities was the establishment of a printing office, the first in the Territory, in which he printed the school books and catechisms from which he taught classes in his home. From 1835-1846 he published a small newspaper, 'El Crepúsculo', the first newspaper 'west of the Missouri'.
In 1903 Pedro Sanchez published his "Memorias, or Recollections of the Life of the Priest Don Antonio Jose Martinez." This rare book, written in Spanish, is hailed by historians and others as an important and unique contribution to the literary history of New Mexico and the American Southwest. Sanchez was a student of this famous folk hero priest and the book beautifully illustrates the respect and admiration the people held for Padre Martinez. The priest is shown as dedicated to the Church and the people who looked up to him as a champion of social justice, equal rights, the downtrodden and the oppressed. Pedro Sanchez himself, as a product of Padre Martinez's coeducational school in Taos, New Mexico, credits his mentor for his success in his career and life as did many of his other students. This Spanish and English edition features an introduction by Myra Ellen Jenkins, Ph.D., a former New Mexico state historian. Ray John de Aragón, a leading scholar on Padre Martinez and the authority on his life and work, translated the original Spanish text of the Sanchez book into English. De Aragón has a Masters in American Studies and has been a keynote speaker at public and historical conferences on Padre Martinez whom he has researched extensively. He is the recipient of numerous awards and is the author of "Padre Martinez and Bishop Lamy," "The Legend of La Llorona," and "Brothers of the Light, The Penitentes of New Mexico," all from Sunstone Press.
In the historical novel "Death Comes for the Archbishop," Willa Cather depicts Padre Antonio Jose Martinez as an unscrupulous, backward, rogue priest, and Archbishop Jean Baptiste Lamy as a civilizing, heroic, and monumental figure. Countering Cather's portrayal, de Aragon attempts to set the historical record straight.
Winner of the Southwest Book Award from the Border Regional Library Association As a teenager, Manuel Chávez (1910-1996) left his native New Mexico for over a decade of study at the St. Francis Seraphic Seminary in Cincinnati, Ohio, and other midwestern institutions. Included in his curriculum was an introduction to literature and the arts that piqued an interest that would follow him the remainder of his life. Upon returning to New Mexico, he was ordained Fray Angélico Chávez and would become one of New Mexico's most important twentieth-century writers. In The Life and Writing of Fray Angélico Chávez, Ellen McCracken provides a literary biography that includes a deep look into the intellectual and cultural contributions of this Renaissance man. McCracken moves chronologically through a substantial body of work that includes fiction, poetry, plays, essays, spiritual tracts, sermons, historical writing, translation, painting, church renovation, and journalism. From the prolific creativity of the years of his first assignment in Peña Blanca to the decades he spent researching Hispano genealogy in New Mexico, McCracken traces Chávez's complex and changing identity as an ethnic American and religious subject who was also an historian, artist, creative writer, and preservationist. The year 2010 will mark the centenary of Fray Angélico Chávez's birth, and this volume will serve as a fitting tribute.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong . . . but time and chance happenethto them all. Ecclesiastes 9:11 With these words, the epitaph Padre Martinez chose for himself, the reader is drawn into a stirring and provocative biography recounted by a master storyteller. Fray Angelico Chavez, articulate and well-versed in New Mexicana, vividly records the life of the controversial Padre of Taos so that the reader gains full measure of his surroundings and of the times. Martinez was continually at the forefront of the public and political forums . . . a master of jurisprudence and canon law . . . a champion of the underdog. With the advent of Bishop Lamy, public attention became focused on these two dynamic personalities. Their philosophic differences ultimately led to Martinez' suspension and excommunication. Chavez was a curious and indefatigable researcher and he used these talents well while delving into the facts and legends surrounding Padre Martinez most poignant and colorful life-drama . . . a personality to be reckoned with, whether as hero or villain, or both. Readers will, at once, share with Chavez his absorption in this man and, also wonder . . . how such a phenomenon could have sprouted and bloomed under the most adverse circumstances of time and place.
Refusing the Favor tells the little-known story of the Spanish-Mexican women who saw their homeland become part of New Mexico. A corrective to traditional narratives of the period, it carefully and lucidly documents the effects of colonization, looking closely at how the women lived both before and after the United States took control of the region. Focusing on Santa Fe, which was long one of the largest cities west of the Mississippi, Deena González demonstrates that women's responses to the conquest were remarkably diverse and that their efforts to preserve their culture were complex and long-lasting. Drawing on a range of sources, from newspapers to wills, deeds, and court records, González shows that the change to U.S. territorial status did little to enrich or empower the Spanish-Mexican inhabitants. The vast majority, in fact, found themselves quickly impoverished, and this trend toward low-paid labor, particularly for women, continues even today. González both examines the long-term consequences of colonization and draws illuminating parallels with the experiences of other minorities. Refusing the Favor also describes how and why Spanish-Mexican women have remained invisible in the histories of the region for so long. It avoids casting the story as simply "bad" Euro-American migrants and "good" local people by emphasizing the concrete details of how women lived. It covers every aspect of their experience, from their roles as businesswomen to the effects of intermarriage, and it provides an essential key to the history of New Mexico. Anyone with an interest in Western history, gender studies, Chicano/a studies, or the history of borderlands and colonization will find the book an invaluable resource and guide.
Spanning two centuries, this collection documents the lives of fifteen remarkable Latinas who witnessed, defined, defied, and wrote about the forces that shaped their lives. As entrepreneurs, community activists, mystics, educators, feminists, labor organizers, artists and entertainers, Latinas used the power of the pen to traverse and transgress cultural conventions.