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This autobiography of Carlo Goldoni, one of the greatest Italian playwrights of all time, provides a complete and enthralling account of a life dedicated to the theatre. Goldoni wrote hundreds of plays during his lifetime, and his works remain popular to this day. In these memoirs, readers will discover the fascinating story of a man who changed the face of European theatre forever. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from Memoirs of Carlo Goldoni: Transl, From the Original French, by John Black If the English essayist was vastly higher in the theory than in the conduct of life, poor Goldoni had his moral ideas, too, and tried to teach in his comedies purity, good faith, and other virtues which were foolishness to most of the world by whose favor he must live. He resembled Goldsmith in the amiability of his satire, the exquisite naturalness of his characterization, the simplicity of his literary motive; but he was do poet, though a genius, and he falls below Goldsmith in this rather than in respect of the morality he taught. Perhaps Dr. Goldsmith would have been but little pleased to be compared with the Venetian dramatist, if the comparison had been made in his lifetime, for if he ever heard of Goldoni at all, it must have been in scornful terms from that Joseph Barretti who dwelt in London and consorted with Doctor Johnson, and had wielded upon his Italian brethren a Frusta Letteraria, or Literary Lash (as he called his ferocious critical papers), that drew blood: Barretti despised Goldoni for a farceur of low degree, not being able to see the truth and power of his comedies, and used ti speak of him as "one Charles Goldoni." Nevertheless, if the Venetian could have brought himself to leave the delights of Paris long enough to pay that visit to London which the Italian operatic company once desired of him, he might have met Goldsmith; and then I am sure that the founder and master of the natural school of English Action would have liked the inventor of realistic Italian comedy. At any rate Goldoni would have liked Goldsmith. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This book is a two-volume set of memoirs written by Carlo Goldoni, an Italian playwright and librettist. The memoirs cover Goldoni's life from his childhood all the way to his success as a writer in Italy and France. The memoirs are written in a lively and entertaining style, providing insights into the life of a famous Italian author. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book studies the nature of Venetian rule over the Slavs of Dalmatia during the eighteenth century, focusing on the cultural elaboration of an ideology of empire that was based on a civilizing mission toward the Slavs. The book argues that the Enlightenment within the “Adriatic Empire” of Venice was deeply concerned with exploring the economic and social dimensions of backwardness in Dalmatia, in accordance with the evolving distinction between “Western Europe” and “Eastern Europe” across the continent. It further argues that the primitivism attributed to Dalmatians by the Venetian Enlightenment was fundamental to the European intellectual discovery of the Slavs. The book begins by discussing Venetian literary perspectives on Dalmatia, notably the drama of Carlo Goldoni and the memoirs of Carlo Gozzi. It then studies the work that brought the subject of Dalmatia to the attention of the European Enlightenment: the travel account of the Paduan philosopher Alberto Fortis, which was translated from Italian into English, French, and German. The next two chapters focus on the Dalmatian inland mountain people called the Morlacchi, famous as “savages” throughout Europe in the eighteenth century. The Morlacchi are considered first as a concern of Venetian administration and then in relation to the problem of the “noble savage,” anthropologically studied and poetically celebrated. The book then describes the meeting of these administrative and philosophical discourses concerning Dalmatia during the final decades of the Venetian Republic. It concludes by assessing the legacy of the Venetian Enlightenment for later perspectives on Dalmatia and the South Slavs from Napoleonic Illyria to twentieth-century Yugoslavia.