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The second part of an infamous memoir about life in the time of Napoleon by a rebellious literary celebrity. In 1800, François-René de Chateaubriand sailed from the cliffs of Dover to the headlands of Calais. He was thirty-one and had been living as a political refugee in England for most of a decade, at times in such extreme poverty that he subsisted on nothing but hot water and two-penny rolls. Over the next fifteen years, his life was utterly changed. He published Atala, René, and The Genius of Christianity to acclaim and epoch-making scandal. He strolled the streets of Jerusalem and mapped the ruins of Carthage. He served Napoleon in Rome, then resigned in protest after the Duc d’Enghien’s execution, putting his own life at tremendous risk. Memoirs from Beyond the Grave: 1800–1815—the second volume in Alex Andriesse’s new and complete translation of this epic French classic—is a chronicle of triumphs and sorrows, narrating not only the author’s life during a tumultuous period in European history but the “parallel life” of Napoleon. In these pages, Chateaubriand continues to paint his distinctive self-portrait, in which the whole history of France swirls around the sitter like a mist of dreams.
Written over the course of four decades, Francois-ReneÅL de Chateaubriand’s epic autobiography has drawn the admiration of Baudelaire, Flaubert, Proust, Roland Barthes, Paul Auster, and W. G. Sebald. In this unabridged section of the Memoirs, spanning the years 1768 to 1800, Chateaubriand looks back on the already bygone world of his youth. He recounts the history of his aristocratic family and the first rumblings of the French Revolution. He recalls playing games on the beaches of Saint-Malo, wandering in the woods near his father’s castle in Combourg, hunting with King Louis XVI at Versailles, witnessing the first heads carried on pikes through the streets of Paris, meeting with George Washington in Philadelphia, and falling hopelessly in love with a young woman named Charlotte in the small Suffolk town of Bungay. The volume ends with Chateaubriand’s return to France after eight years of exile in England. In this new edition (the first unabridged translation of any portion of the Memoirs to be published in more than a century), Chateaubriand emerges as a writer of great wit and clarity, a self-deprecating egoist whose meditations on the meaning of history, memory, and morality are leavened with a mixture of high whimsy and memorable gloom.
The second part of an infamous memoir about life in the time of Napoleon by a rebellious literary celebrity. In 1800, François-René de Chateaubriand sailed from the cliffs of Dover to the headlands of Calais. He was thirty-one and had been living as a political refugee in England for most of a decade, at times in such extreme poverty that he subsisted on nothing but hot water and two-penny rolls. Over the next fifteen years, his life was utterly changed. He published Atala, René, and The Genius of Christianity to acclaim and epoch-making scandal. He strolled the streets of Jerusalem and mapped the ruins of Carthage. He served Napoleon in Rome, then resigned in protest after the Duc d’Enghien’s execution, putting his own life at tremendous risk. Memoirs from Beyond the Grave: 1800–1815—the second volume in Alex Andriesse’s new and complete translation of this epic French classic—is a chronicle of triumphs and sorrows, narrating not only the author’s life during a tumultuous period in European history but the “parallel life” of Napoleon. In these pages, Chateaubriand continues to paint his distinctive self-portrait, in which the whole history of France swirls around the sitter like a mist of dreams.
The most enjoyable, glamorous and gripping of all 19th-century autobiographies - a tumultuous account of France hit by wave after wave of revolutions Memoirs from Beyond the Tomb is the greatest and most influential of all French autobiographies - an extraordinary, highly entertaining account of a uniquely adventurous and frenzied life. Chateaubriand gives a superb narrative of the major events of his life - which spanned the French Revolution, the Napoleonic Era and the uneasy period that led up to the Revolution of 1830.
For eight seasons the hit HBO series Game of Thrones painted a picture of a fantasy world filled with images such as white walkers (the undead), a three-eyed raven, and dragons. All these elements set the series visually apart, far distant from our realities. And yet, after each episode and season, viewers were left pondering about the wars, political games, diplomacy, and human rights violations that somehow resonated with the world today. Laura D. Young and Ñusta Carranza Ko’s groundbreaking book provides the answers to these questions that international relations scholars, historians, and fans have been wanting to know. How does Game of Thrones mirror international politics and how may the series provide a useful tool for better understanding the theories, concepts, and thematic issues in international relations? Game of Thrones and the Theories of International Relations connects the prominent international relations theories—realism, liberalism, constructivism, and critical identity theories—to the series, providing examples from various characters whose actions reflect applied scenarios of decision-making and strategizing.
A staple of the culture wars, the struggle between Christian conservatives and progressives over sexuality and reproductive rights continues. Focusing on ex-gay ministries geared to helping same-sex attracted people resist their sexuality and postabortion ministries dedicated to leading women who have had an abortion to repent that decision, Cynthia Burack argues that both are motivated and characterized by a strain of compassion that is particular to Christian conservatism rather than a bias and hatred toward sexual minorities and sexually active women. This compassion reproduces the sexual ideology of the Christian right and absolves Christian conservatives from responsibility for stigma and other forms of harm to postabortive and same-sex attracted people. Using the democratic theory of Hannah Arendt, the popular fiction of Ayn Rand, and the psychoanalytic thought of Melanie Klein, Burack studies the social and political effects of Christian conservative compassion.
The lives of ordinary people in a small Valley town take on a dramatic change when a tragedy alters their journey through life. In Finding the Right Side of Heaven, Nelda Billescas uses ordinary people, both young and old, as she takes her readers through a journey of examining life and identifying dark places in their heart that keeps them from living life free of guilt and filled with love. In her book, friends and complete strangers become intertwined as their lives unravel baring their souls to be healed. In Finding the Right Side of Heaven, life becomes a lesson of faith, hope, and love surrounded by ideals exposed by experience. Characters learn that love is only capable when they forgive and release past pain preventing them from living truly free.
This book is about being a woman, trying to be a mother, having a family, trying to make a family work, failing and succeeding. Essays run from family estrangement to reconciliation, adoption struggles and recognizing the other mothers of adopted children, strengthening family ties by fighting the rats in the basement together, and realizing that, fundamentally, we all have it in us to be mothers if that is what we want for ourselves. The book is short, just 15 essays, each chosen because it represents an important event or point of view. The stories are not all happy ones. Raising children is a long tale that, if honestly told, has many regrettable chapters. Those chapters have great value if for no other reason than they make the happy times truly remarkable instead of common.
A guide for interpreting the mfecane's role in history Was the mfecane a figment of historians' imagination as Julian Cobbing contends? How large a responsibility do Shaka and the Zulu people bear for the social turbulence in South-central and South-east Africa in the early decades of the 19th century? These are some of the issues explored in this collection, which is designed as a response to the radical critique of Dr. Cobbing and other scholars. The mfecane, suggests Cobbing, must be seen as a myth lying at the root of a set of interlinked assumptions and distortions that have seriously twisted our understanding of the main historical processes of late 18th- and early 19th-century Southern Africa. Contributors to this collection assess the implications of this critique for scholars from a range of disciplines, notably history, anthropology, archaeology, history of art and African languages. But the book is not only about the debate over Cobbing's work; it is also an indicator of the state of current scholarship in Southern Africa in the 18th and 19th centuries and, because it raises questions about the nature of sources and, indeed, about the nature of historical debate itself, it is also about historiography. This book should provide a useful guide for students starting out in this field, as well as a resource for established scholars seeking their way through the textual intricacies of varied editions and secondary texts that become the primary sources for historiographical debate.