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This touching and intimate memoir of the Reverend David Alfred Doudney offers a vivid portrait of his life, ministry, and character. Doudney was a prominent evangelical preacher in the mid-19th century, known for his eloquence, compassion, and unwavering commitment to the gospel. Whether you're a student of church history, a pastor, or simply looking for an inspiring and uplifting read, this book is sure to touch your heart. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This valuable contribution to the debate about the relation of religion to the modern city fills an important gap in the historiography of early nineteenth-century religious life. Although there is some evidence that strict doctrine led to a more restricted response to urban problems, extensive local and personal variations mean that simple generalizations should be avoided. Ian J.Shaw argues against earlier prejudiced views and shows that high Calvinists played a vigorous and successful part in the response of early nineteenth-century churches to the process of urbanization. The study includes six substantial case studies of ministers and their churches in Manchester and London. Four high Calvinist ministers are considered, with two studies of ministers holding to an evangelical Calvinist doctrine also included to provide instructive contrasts. Detailed social analysis of the congregations is based upon extensive use of manuscript and printed sources, sermons, and local and denominational press.
Religious conflict in Ireland has had a long history. Faith, Famine, and Faction is a case study of religious conflict in the copper-mining community of Bunmahon, Co. Waterford, Ireland in the mid-nineteenth century. By the time an English evangelical clergyman, Rev. David Alfred Doudney, came to the area in 1847, intense exploitation of its copper resources had begun. Depression in the industry followed by famine and its legacy, spurred Doudney to initiate educational establishments to help the poor and deprived of the area, children particularly. These initiatives brought him into conflict with Catholic clergy who suspected him of engaging in proselytism. Doudney was more interested in encouraging a more vital Christianity in opposition to the nominalism he found around him, whether among Catholics or Protestants, than he was in forced religious conversion. However, such a distinction was not clear at popular level. In the rising tensions that ensued and against the backdrop of a suspected suicide, Doudney was the object of bigoted opposition, a narrow xenophobia, and of threat to his life, that together forced his departure. Not without blemish himself, Doudney articulated a strong anti-Catholic rhetoric common to the Victorian age, which he directed against the doctrines and practices of the Catholic Church.
Includes annual reports.