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Considered simply as a story, the narrative has intrinsic drama, with a complex protagonist, a vivid cast of historical characters, and enough conflict (including family conflicts) for several novels. The cast is headed by the redoubtable Wharton clan and by the party leaders, royal and non-royal, who dominated the period. The characters are usually vivid, often confused, sometimes psychotic, and (in the Restoration era) seldom pure. History is sometimes indistinguishable from gossip - some of it supplied by the Whartons. Political drama often becomes social drama.
Focused on the Lake Poets’ prose writing—including their journalism and correspondence—this collection of essays challenges some widely held assumptions. Much of the narrative is Bristol-based, as the city’s reference library holds not only much of Southey’s personal library, but the borrowing registers of the old subscription library which still record the titles that Coleridge and Southey borrowed in the 1790s. It places the poets’ American Susquehanna project, customarily dismissed as the idealistic dreams of Oxbridge students, in the context of European emigration schemes prompted by the American Revolution. Similarly the label “Jacobin,” suggesting French revolutionary brutality, is shown here to be no more apt a description than “Communist” was in 1950s America. However, the book does show that the poets did challenge the government’s social and political assumptions of the day, often from a religious standpoint. The claim that the three poets abandoned democratic impulses when Napoleon invaded Switzerland is also here rebutted by their involvement—a decade later—in defending the independence of Spain and Portugal, not only against Bonaparte, but against their ancien-régime monarchies. When, in 1815, those monarchs were restored, Southey pinned his democratic hopes on the Portuguese colony of Brazil. At home, amid distress caused by wholesale demobilization and shrinkage of economically viable agricultural land, the poets understandably condemned the rabble-rousers and (correctly) predicted an assassination attempt. Coleridge and Southey, both youthful Unitarians and (like Wordsworth) devotees of the “religion of nature,” are argued here to have defended the Established Church against Catholic Emancipation, while the two brothers-in-law’s interest in Islam is shown to be more than mere obsessive Orientalism.
Mark Goldie's authoritative and highly readable introduction to the political and religious landscape of Britain during the turbulent era of later Stuart rule.