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History and genealogy of Melungeon families who settled first in Virginia and later in Tennessee. Hezekiah Minor was born in Virginia around 1770. He married Elizabeth Going or Goins in 1795. Children included Lewis, John, Hezekiah, Elizabeth and Zachariah. John married Susan or Sukie Going or Goins. Their children included Zachariah, John, Wilson, Ada, Joseph, Mary and Jane. Another son of Hezekiah and Elizabeth, Zachariah married Aggie Sizemore. The author's grandfather, Harrison Goins was born in 1880 in Tennessee. He was a member of the Primitive Baptist Association, as were other Melungeons.
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The author explores the theories surrounding the people called Melungeon, perhaps from the French word, "mélange," meaning a mixture. Includes lists of common surnames for Melungeons, Brass Ankles, Carmel Indians, Cubans, Guineas, Lumbee/Croatan Indians, Pamunkey/Powhatan Indians, and Redbones.
Walking toward the Sunset is a historical examination of the Melungeons, a mixed-race group predominantly in southern Appalachia. Author Wayne Winkler reviews theories about the Melungeons, compares the Melungeons with other mixed-race groups, and incorporates the latest scientific research to present a comprehensive portrait.In his telling portrait, Winkler examines the history of the Melungeons and the ongoing controversy surrounding their mysterious origins. Employing historical records, news reports over almost two centuries, and personal interviews, Winkler tells the fascinating story of a people who did not fit the rigid racial categories of American society. Along the way, Winkler recounts the legal and social restrictions suffered by Melungeons and other mixed-race groups, particularly Virginia's 1924 Racial Integrity Act, and he reviews the negative effects of nineteenth- and twentieth-century magazine and journal articles on these reclusive people. Walking toward the Sunset documents the changes in public and private attitudes toward the Melungeons, the current debates over "Melungeon" identity, and the recent genetic studies that have attempted to shed light on the subject. But most importantly, Winkler relates the lives of families who were outsiders in their own communities, who were shunned and shamed, but who created a better life for their children, descendants who are now reclaiming the heritage that was hidden from them for generations.
The author looks for her father's family in Virginia. They may have belonged to a mysterious group known as the Melungeons.
The Melungeons were a mixed-race group which lived in the mountains in the southeastern United States. This work contains an explanation of their origins as well as an examination of myths and legends about them. Also contains information about Melungeon and Melungeon-related surnames.
Most of us probably think of America as being settled by British, Protestant colonists who fought the Indians, tamed the wilderness, and brought "democracy"-or at least a representative republic-to North America. To the contrary, Elizabeth Caldwell Hirschman's research indicates the earliest settlers were of Mediterranean extraction, and of a Jewish or Muslim religious persuasion. Sometimes called "Melungeons," these early settlers were among the earliest nonnative "Americans" to live in the Carolinas, Tennessee, Kentucky, Virginia, and West Virginia. For fear of discrimination-since Muslims, Jews, "Indians," and other "persons of color" were often disenfranchised and abused-the Melungeons were reticent regarding their heritage. In fact, over time, many of the Melungeons themselves "forgot" where they came from. Hence, today, the Melungeons remain the "last lost tribe in America," even to themselves. Yet, Hirschman, supported by DNA testing, genealogies, and a variety of historical documents, suggests that the Melungeons included such notable early Americans as Daniel Boone, John Sevier, Abraham Lincoln, Jefferson Davis, and Andrew Jackson. Once lost, but now, forgotten no more.
The Encyclopedia of African Cultural Heritage in North America provides an accessible ready reference on the retention and continuity of African culture within the United States. Our conceptual framework holds, first, that culture is a form of self-knowledge and knowledge about self in the world as transmitted from one person to another. Second, that African people continuously create their own cultural history as they move through time and space. Third, that African descended people living outside of Africa are also contributors to and participate in the creation of African cultural history. Entries focus on illuminating Africanisms (cultural retentions traceable to an African origin) and cultural continuities (ongoing practices and processes through which African culture continues to be created and formed). Thus, the focus is more culturally specific and less concerned with the broader transatlantic demographic, political and geographic issues that are the focus of similar recent reference works. We also focus less on biographies of individuals and political and economic ties and more on processes and manifestations of African cultural heritage and continuity. FEATURES: A two-volume A-to-Z work, available in a choice of print or electronic formats 350 signed entries, each concluding with Cross-references and Further Readings 150 figures and photos Front matter consisting of an Introduction and a Reader’s Guide organizing entries thematically to more easily guide users to related entries Signed articles concluding with cross-references
Contributions of the Jewish men and women who helped shape the American frontier.
The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.