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Living Waters - The Mei HaShiloach: A Commentary on the Torah by Rabbi Mordechai Yosef of Isbitza (1800-1854) is the collected teachings on the Torah by the hasidic master Rabbi Mordechai Yosef of Isbitza. Born in Poland to a rabbinic family, Reb Yosef was a student of Reb Simcha Bunem of Pshiske. It was from Reb Bunem that he received the well springs of the teachings of the Baal Shem Tov, the founder of the hasidic movement.
Even before its original publication in 1860, the Mei HaShiloach was attacked by Hasidic groups in Poland; attempts were even made to sabotage the press on which it was being printed. Izbicy is sometimes referred to as 'New Age Hasidism', a tribute to its radical modernity. Rabbi Mordechai Yosef stressed personal responsibility in attaining true spiritual growth and self-knowledge. Throughout the Mei HaShiloach one finds strong currents compelling us to focus on our selfhood, individuation, truth, identity, and transcendence, and inviting us to re-examine our sin, failure, and despair in the light of his unique and radical philosophy. In his reading of the personalities in the Biblical narratives, the Izbicy explores their choices, doubts, and compulsions in a way that seems startling modern, and was extraordinary for its time - and even for ours. He devoted uncommon attention to emotions, human relationships, and intimacy.Rabbi Worch's meticulously annotated translation opens up all the nuances of Rabbi Mordechai Yosef's elusive world, providing full access to his weltanschauung. This translation empowers the reader to enter the Mei HaShiloach on its many different levels - intellectual, emotional, and psychological.
"This book, which describes the lives of Rabbi Ashlag and his students, is not about personages who lived in some remote period with whom we have no connection. It is a book about living people, some of whom I had the privilege of knowing personally."--Preface
All of Scripture is holy, but the Song of Songs is holiest - and most cryptic. The MALBIM's multi-layered commentary, first published in 1857, is his most passionate masterpiece, that blends Zohar, Immanuel Kant, Maimonides and Lurianic kabbalah in a dazzling display of poetic creativity, unmatched in rabbinic literature. Had the Malbim published nothing but this, his commentary to the Song of Songs, his reputation as a major Parshan of the Torah - Biblical Exegesis - would have been assured. It is a rare gem.This is the first time it is being presented to the English reader. J. Hershy Worch is well know for his other popular translations: Sacred Fire: Torah from the Years of Fury 1939-42. Sefer Yetzira: Chronicles of Desire, and Mei HaShiloach - Izbicy Torah.
Each of the poems in Seventy Faces arose in conversation with the Five Books of Moses. These poems interrogate, explore, and lovingly respond to Torah texts-the uplifting parts alongside the passages which may challenge contemporary liberal theology. Here are responses to the familiar tales of Genesis, the liberation story of Exodus, the priestly details of Leviticus, the desert wisdom of Numbers, and the anticipation of Deuteronomy. These poems balance feminism with respect for classical traditions of interpretation. They enrich any (re)reading of the Bible, and will inspire readers to their own new responses to these familiar texts.
An innovative, spiritual workbook that integrates the Tarot and the Kabbalistic tradition of Counting the Omer • Explores the origins and meaning of the 49-day Kabbalistic meditative practice of Counting the Omer and how it can lead to spiritual revelation, personal insight, and connection with the Divine • Reveals the correspondence of the Tarot’s minor arcana with the Sephirot of the Tree of Life and explains how both relate to the Omer meditation • Provides a daily practice workbook that explores the related Sephirot and Tarot cards for each day, examines their Kabbalistic and spiritual meanings, and provides questions for daily reflection and meditation guidance The 49-day mystical practice known as Counting the Omer is an ancient Jewish ritual observed between the holidays of Passover and Shavuot (also known as Pentecost). As practiced by Kabbalists, it is designed to cleanse and purify the soul in preparation for spiritual revelation and a personal connection with God. The ritual creates a spiritual inner journey that follows the path of the ancient Israelites from the moment of their physical freedom from slavery in Egypt to the establishment of their spiritual freedom forty-nine days later when they arrived at Mt. Sinai. Adeptly integrating this mystical practice with the transformative symbolism of the Tarot, Mark Horn uses the ritual of Counting the Omer as a template for a guided meditative practice that gives readers insight into their personal life journey and help in overcoming the issues that hinder their growth and spiritual awakening. Examining the correspondence of the Tarot’s minor arcana with the Sephirot of the Kabbalistic Tree of Life, he shows how using the cards in connection with Counting the Omer can unlock the gates to a deep experience of the sacred. In the detailed daily practice workbook section, Horn provides day-by-day descriptions of the 49-day meditative practice of Counting the Omer. He divides the journey into seven week-long segments, which in turn are broken down into seven daily practices. For each day, he explains the related Sephirot and Tarot cards and their Kabbalistic and spiritual meanings, providing the reader with questions for daily reflection, guidance for meditation, and insight from traditional Jewish texts as well as teachings from Christian, Buddhist, Hindu, and Muslim traditions. Unveiling the relationship between Tarot and the Kabbalah, Horn shows readers how uniting these two practices can open them to a deeper experience of the Divine.
What is Judaism? A religion? A faith? A way of life? A set of beliefs? A collection of commands? A culture? A civilization? It is all these, but it is emphatically something more. It is a way of thinking about life, a constellation of ideas. One might think that the ideas Judaism introduced into the world have become part of the common intellectual heritage of humankind, at least of the West. Yet this is not the case. Some of them have been lost over time; others the West never fully understood. Yet these ideas remain as important as ever before, and perhaps even more so. In this inspiring work, Rabbi Sacks introduces his readers to one Life-Changing Idea from each of the weekly parashot.
"When I wake your name is honey on my lips." So begins this latest collection by poet and rabbi Rachel Barenblat. These love songs to an unnamed other capture a God-intoxicated spirituality in plain-spoken language redolent of the Bible yet anchored in modern life. Texts to the Holy follows in the tradition of the Song of Songs, the great Biblical poem that describes love between two human beloveds and is also read as an allegory for the love between us and God. It's in the tradition of the medieval poet Judah ha-Levi, whose writings of yearning for God use human love as a metaphor. And it's in the tradition of Adrienne Rich and Pablo Neruda, whose poems of human love and passion are suffused with awareness of the sanctity of the tangible and the everyday. These poems can be read purely as love poems from one human beloved to another, and they can be read as poems of love between a soul and her Source. Texts to the Holy expresses deep emotion in contemporary language, without sentimentality. It reminds us of the truths that the yearning heart finds reminders of the beloved everywhere and that even a text message can be a locus for holiness.