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Love is immeasurable On an isolated cape high above a churning sea, a mysterious young woman of enchanting beauty enters a lonely temple. Lulled there by inconceivable desire, it is a clandestine meeting that will forever alter her fate. Wishing only to capture the love of a god, she instead commits a grievous act of sin against an angry goddess and sets in motion a chain of events that not only tears her world apart, but those that love her as well... In a world ruled by men, and explained by myth, two brave sisters must break the rules and embark on a perilous journey. Divided by difference, yet united by a singular cause, they must go out into a world that is at once cruel and capricious; a world which often views and treats women as being no better than slaves It is a journey that will take them across the width and breadth of ancient Greece. From the highest of mountains, to the deepest of valleys; to the most fabled of lands where myths come to life and futures are told, and finally, to the dark confines of the Underworld itself in search of answers. It is a journey that will see them pitted against unforeseen challenges and dangers, and at times against each other. But as their journey of struggle and discovery unfolds, something unusual begins to take shape, and the question of what happened to their sister is invariably replaced with one of a much deeper meaning How far would you go to save the soul of someone you love?
The great pilgrimage center of southeastern Sri Lanka, Kataragama, has become in recent years the spiritual home of a new class of Hindu-Buddhist religious devotees. These ecstatic priests and priestesses invariably display long locks of matted hair, and they express their devotion to the gods through fire walking, tongue-piercing, hanging on hooks, and trance-induced prophesying. The increasing popularity of these ecstatics poses a challenge not only to orthodox Sinhala Buddhism (the official religion of Sri Lanka) but also, as Gananath Obeyesekere shows, to the traditional anthropological and psychoanalytic theories of symbolism. Focusing initially on one symbol, matted hair, Obeyesekere demonstrates that the conventional distinction between personal and cultural symbols is inadequate and naive. His detailed case studies of ecstatics show that there is always a reciprocity between the personal-psychological dimension of the symbol and its public, culturally sanctioned role. Medusa's Hair thus makes an important theoretical contribution both to the anthropology of individual experience and to the psychoanalytic understanding of culture. In its analyses of the symbolism of guilt, the adaptational and integrative significance of belief in spirits, and a host of related issues concerning possession states and religiosity, this book marks a provocative advance in psychological anthropology.
Giant animals : Nemean lion, Calydonian boar, Rukh, King Kong -- Beastly blends : chimera, griffon, cockatrice, Sphinx -- It came from the earth : Minotaur, Medusa -- The mysterious fathoms : Charybdis, Leviathan, giant squid, Jaws -- Of flame and claw : dragons -- Hauntings : demons, ghosts, spirits -- Cursed by a bite : vampires, zombies, werewolves -- The created : The Golem, Frankenstein, HAL 9000, Terminator -- Terror resurrected : dinosaurs -- Extraterrestrial threat : aliens.
There's something weird going on down in the mine.
In traditional mythology and iconography, Medusa's killing powers are attributed to visual means: the monster is slain for her looks and her effect is to kill men for looking at her. Challenging the familiar account of the modern era as ocularcentric, this book reads the Medusa-effect on the philosophy of the modern research university as rooted in an audiocentric fantasy. Author Dawne McCance links phonocentrism to an aural imaginary by tracking the trope—and terror—of the deaf ear and mute mouth in the discourse on the university that was inaugurated by Kant and that extends through Hegel and Heidegger to the present. She shows how, repeatedly, in founding texts on the modern research university, the philosopher's fearful recoil from an animal-female figure that he defines as deaf and dumb has the effect—the Medusa-effect—of cutting off his own, and therefore the institution's, ear and tongue. McCance also considers some recent efforts to shake the modern institution out of its Medusa-effect petrification.
The Tazza Farnese is one of the most admired objects from classical antiquity. A libation bowl carved from banded agate, it features Medusa's head on its outside and, inside, an assembly of Egyptian gods. For more than two millennia, these radiant figures have mesmerized emperors and artists, popes and thieves, merchants and museum goers. In this, the first book-length account of this renowned masterpiece, Marina Belozerskaya traces its fascinating journey through history. That it has survived at all is a miracle. The Tazza's origins date back to Ptolemaic Egypt where it likely enhanced the power and prestige of Cleopatra. After her defeat by Emperor Augustus, the bowl began an amazing itinerary along many flashpoints in world history. It likely traveled from Rome to Constantinople. After that city's sack by crusaders in 1204, it returned west to inspire the classical revival at the court of Holy Roman Emperor Frederick II at Palermo. The Tazza next graced Tamerlane's court at Samarqand, before becoming an obsession of Renaissance popes and princes. It witnessed the rediscovery of Pompeii and Herculaneum, the turbulent aftermath of the French Revolution, and the birth of the modern Italian state. Throughout its journey, the Tazza aroused the lust of Greek, Roman, Byzantine, and Mongol rulers, consoled a heart-broken duchess, inspired artists including Botticelli and Raphael, tempted spies and thieves, and drew the ire of a deranged museum guard who nearly destroyed it. More than a biography of the world's most cherished bowl, Medusa's Gaze is a vivid and delightful voyage through history.
A pilot races through the sky to stop a nuclear catastrophe in this “compelling” thriller by the New York Times–bestselling author of Pandora’s Clock (People). Vivian Henry hasn’t heard her ex-husband’s voice in three years, but it still fills her with fear. Dangerous and brilliant, Dr. Rogers Henry is calling because he’s dying. He offers Vivian a fortune in insurance money if she’ll carry out one final task for him: Take the Medusa device to Washington, DC. The Medusa is his life’s work—a thermonuclear bomb capable of knocking out all modern technology in the country—and he wants her to deliver it to the Pentagon before it falls into the wrong hands. Cargo plane captain Scott McKay is miles above the ground when the Medusa begins to speak. A recording of Dr. Henry’s voice announces that the device is active and about to explode. With nowhere to land, Captain McKay must rely on his instincts and fly like he has never flown before to prevent a worldwide apocalypse. Medusa’s Child proves once again that John Nance is the “king of the modern-day aviation thriller” (Publishers Weekly).
Examines images of horror in Victorian fiction, criticism, and philosophy. Focusing on the recurring metaphor of Medusa’s head, The Medusa Effect examines images of horror in texts by Sigmund Freud, Friedrich Nietzsche, and a series of Victorian artists and critics writing about aesthetics. Through nuanced and innovative readings of canonical works by Freud, Nietzsche, Dante Gabriel Rossetti, Walter Pater, A. C. Swinburne, and George Eliot, Thomas Albrecht demonstrates the twofold nature of these writers’ images of horror. On the one hand, the analysis illuminates how the representation of something seen as horrifying—for instance, a disturbing work of art, an existential insight, or a recognition of the fundamental inaccessibility of another person’s consciousness—can serve a protective purpose, to defend the writer in some way against the horror he or she encounters. On the other hand, the representations themselves can be a potential threat—epistemologically unreliable, for instance, or illusory, deceptive, fundamentally unstable, and potentially dangerous to the writers. Through a psychoanalytically informed literary analysis, The Medusa Effect explores crucial ethical and epistemological questions of Victorian aesthetics, as well as underexamined complexities of the mechanisms of Victorian literary representation. “ an elegant study in rhetorical analysis.” — Victorian Studies “Thomas Albrecht brings a radically different approach to aesthetics—psychoanalytic and poststructuralist rather than historicist—in The Medusa Effect.” — Studies in English Literature
This book examines the central role of casuistry - the science of resolving problems of moral choice, known as 'cases of conscience' - in Elizabethan religious, political, and literary culture. In the process, that author develops a theory of casuistical hermeneutics in a synthesis of new historicist and post-structuralist methodologies, a synthesis made intelligible in terms applied within the discourses of ideological and epistemological crisis that late-sixteenth-century casuiatry both addressed and provoked. Casuistry gained unprecedented notoriety in the last two decades of Elizabeth's reign, emerging as an ambiguous practice that continued to be claimed as a heuristic procedure while it also came to function as a locus of moral and epistemological uncertainty. The author shows the equivocal nature of casuistry to be the effect of the inherently dialogic activity of the word 'conscience'. Believed to be a sacred repository of truth as well as a hermeneutic operation, conscience both embodied the culture's received norms and subjected to scrutiny the social and political negotiations that produced and maintained these norms. The author examines the application of casuistry in wide-ranging but interrelated documents: Elizabeth's two speeches to Parliament concerning the fate of Mary, Queen of Scots; representative manuals of casuistry; accounts of the secret movements of the English Catholic mission and Walsingham's intelligence network; the 'Siena Sieve' portrait of Spencer's The Faerie Queene. The author establishes casuistical hermeneutics as a central organizing principle of Spenserian narrative and charts the connection between Spenserian narrative and novelistic discourse (in Bakhtin's sense of the term). These documents yield new insights into the politics of ambiguity and misreading in the Elizabethan period, variously exploiting the casuistical doctrines of equivocation, 'honest dissimulation', and mental reservation, as well as what the author calls the rhetoric of inviolability, which was associated with the voice of conscience and appropriated by monarch and dissidents alike. That rhetoric depended on a politic self-censorship that proved indispensable to the maintenance of the culture's norms, producing narrative structures that represent scandalous - and theoretically unrepresentable - insights. Reading the text of casuistry in the Renaissance illumines the pivotal, complementary processes of reading and writing the texts through which Elizabethan culture defined itself - its texts of power, its hierarchy of values and norms, its taboos, and its tacit or naturalized protocol for determining canonical texts and 'good' readings.
Laughing with Medusa explores a series of interlinking questions, including: Does history's self-positioning as the successor of myth result in the exclusion of alternative narratives of the past? How does feminism exclude itself from certain historical discourses? Why has psychoanalysis placed myth at the centre of its explorations of the modern subject? Why are the Muses feminine? Do the categories of myth and politics intersect or are they mutually exclusive? Does feminism's recourse to myth offer a script of resistance or commit it to an ineffective utopianism? Covering a wide range of subject areas including poetry, philosophy, science, history, and psychoanalysis as well as classics, this book engages with these questions from a truly interdisciplinary perspective. It includes a specially commisssioned work of fiction, `Iphigeneia's Wedding', by the poet Elizabeth Cook.