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Medieval mystic Hildegard of Bingen's timeless writing and divine inspirations invite us to celebrate life and delight in the goodness of creation. Here is an excellent introduction to her words.
Hildegard of Bingen recognized what the holistic health movement has only recently restored to our consciousness: that full health can only be experienced in a state of spiritual balance. Dr. Strehlow gives readers practical suggestions based on the integration of 35 spiritual forces of the human soul in order to "cure the soul within," which he synthesized from five of Hildegard's books on spiritual and psychological healing principles.
Completed in 1173, The Book of Divine Works (Liber Divinorum Operum) is the culmination of the Visionary’s Doctor’s theological project, offered here for the first time in a complete and scholarly English translation. The first part explores the intricate physical and spiritual relationships between the cosmos and the human person, with the famous image of the universal Man standing astride the cosmic spheres. The second part examines the rewards for virtue and the punishments for vice, mapped onto a geography of purgatory, hellmouth, and the road to the heavenly city. At the end of each Hildegard writes extensive commentaries on the Prologue to John’s Gospel (Part 1) and the first chapter of Genesis (Part 2)—the only premodern woman to have done so. Finally, the third part tells the history of salvation, imagined as the City of God standing next to the mountain of God’s foreknowledge, with Divine Love reigning over all.
An introduction to the life and work of Hildegard. • Reveals the life and teachings of one of the greatest female artists and intellectuals of the Western Mystical Tradition. • Contains 24 full-color illustrations by Hildegard of Bingen. • Includes commentary by Matthew Fox, author of Original Blessing (250,000 sold). Hildegard of Bingen (1098-1179) was an extraordinary woman living in the Rhineland valley during most of the twelfth century. Besides being the abbess of a large and influential Benedictine abbey, she was a prominent preacher, healer, scientist, and artist. She also was a composer and theologian, writing nine books on theology, medicine, science, and physiology, as well as 70 poems and an opera. At the age of 42, she began to have visions; these were captured as 36 illuminations--24 of which are recorded in this book along with her commentaries on them. She also wrote a text describing these visions entitled Scivias (Know the Ways), now published as Hildegard of Bingen's Mystical Visions. Author Matthew Fox has stated, "If Hildegard had been a man, she would be well known as one of the greatest artists and intellectuals the world has ever seen." It is a credit to the power of the women's movement and our times that this towering genius of Western thought is being rediscovered in her full grandeur and autonomy. Virtually unknown for more than 800 years in Western history, Hildegard was featured as one of the women in Judy Chicago's Dinner Party in the early 1980s and published for the first time in English by Bear & Company in 1982. In addition to her mystical teachings, Hildegard's music has been performed and recorded for a new and growing audience.
Meister Eckhart was a 13th-century mystic, prophet, feminist, declared heretic, and an early advocate of creation-centered spirituality. This tradition affirms humanity’s potential to act divinely, and it embraces life--living and dying, growing old and sinning, groaning and celebrating--as the creative energy of God in motion. For Eckhart, to be spiritual is to be awake and alive; creation itself was for him the primary sacrament that begins from “the spring of life” or the heart. Eckhart’s pathway and that of the creation tradition is a simple way. It demands no gurus, no fanciful methods, no protracted exercises or retreats. This is why he called it a “wayless way” that is available to everyone, and why he points out that the person “who has found this way needs no other.”
Hildegard was an abbess, a counselor to kings and popes, a homeopathic healer, a composer, a renowned preacher, the author of nine major books, and the founder of an abbey at Bingen, Germany. More importantly, she was a prophet, challenging the people of her age to conform their lives to that of Jesus, who loved not only humankind but all of God's creation.
Reflective and meditative, this collection can be embraced by all who are searching for a fruitful and evolutionary perspective on universal experience.
Fourteenth-century mystic and prophet Lady Julian of Norwich was an innovator and theologian in her own right whose message is one of the goodness of God and all creation.
Since the early centuries, Christians have held up the saints as models of living the Gospel of Jesus Christ. While the church officially recognizes a relatively small number of saints, the actual roster is infinitely wider. Blessed Among Us explores this eclectic “cloud of witnesses”—lay and religious, single and married, canonized and not, and even non-Christians whose faith and wisdom may illuminate our path. Brought to life in the evocative storytelling of Robert Ellsberg, they inspire the moral imagination and give witness to the myriad ways of holiness. In two stories per day for a full calendar year, Ellsberg sketches figures from biblical times to the present age and from all corners of this world—ordinary figures whose extraordinary lives point to the new age in the world to come. Blessed Among Us is drawn from Ellsberg’s acclaimed column of the same name in Give Us This Day, a monthly resource for daily prayer published by Liturgical Press.
"Passionate Spirituality explores the roots and meanings of passion in Western culture, and then examines how passion is expressed in the works of two medieval women mystics - Hildegard of Bingen and Hadewijch of Brabant - and in the lives of contemporary Christians seeking to deepen their own spiritual journeys. Too often, the term "passion' is associated only with steamy films, sexual, sin, and emotional excess - cutting off the breadth of its meaning and expression for positive good. But the great mystics succeed precisely because they hold together both the affective and the intellectual aspects of the spiritual life in creative and convincing ways. Their accounts of their mystical experience are important resources for information and understanding about how to talk about God more formally, and for what it means to be passionately in love with God and the world."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved