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Osho goes into the depths of life’s eternal questions while speaking on the sutras of the Isa Upanishad—the most ancient words of wisdom available to mankind. For over 35 years, Osho spoke to international audiences of seekers, addressing their essential questions and concerns. The international press calls him “A 21st Century Prophet” and “an oracle of modern times.” His books and audio lectures are international bestsellers. Osho himself says that he is neither a prophet nor a philosopher; he is simply sharing his own experience. The Sunday Times of London described him as “one of the 1000 makers of the 20th century” and American author Tom Robbins has called him “the most dangerous man since Jesus Christ”—both comments reflecting the profound influence of his revolutionary approach to the science of inner transformation. Spoken with authority, clarity, sharpness and humor, his insights address both the timeless and timely concerns that tend to escape our notice in the clamor and overload of daily life.
In this book Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. Sankara's commentaries on the Upanisads are a core of the Vedanta tradition and Aurobindo is a towering figure of 20th-century Hindu thought. This is the first time their approaches have been studied together. The Isa (c. 500 BCE) an “Upanisad” belongs to a genre of “adhyatmika” learning-concerning self and consciousness-in early Indian literature. According to the Ancient Indian tradition of yoga, meditation is antithetical to willful bodily and mental action. Breathing is all you do. In the conception of the Isa Upanisad, we are told that the best that comes from meditation is because of what the “Lord” is. In Sankara's interpretation it comes to block out the little “you,” whereas according to Aurobindo it comes as a divine connection, an occult “Conscious Force” belonging to truer part of oneself, atman, and an “opening” to that self's native energy. Framed around Aurobindo's translation of each of the Isa's eighteen verses, along with a translation of each verse, Phillips follows a different reading of Sankara as laid out in his commentary. All this is done against the backdrop of modern scholarship. Convergences and divergences of these streams are the focus throughout. Appendix A presents the Upanisad with the two readings side by side. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.
See God in all. To Him belong all know, renounce and rejoice Seek not to possess, nothing is yours. This short spiritual treatise of just eighteen mantras has inspired great minds for ages. Chapters in Sukla Yajurveda, the teachings here point out the Self-the divine essence-in every one of us. A crisp summary of the Vedanta, this Upanisad shows us the way to rise above all our attachments to the finite objects of this world. The glittering sense objects, the sweetest emotions and even the lofty ideals of human life are but a golden disk, covering the face of the Truth. We must avoid all traps of wonderful work (karma, avidya) or charming thought patterns (upasana, vidya) and seek the pure knowledge. The holy text permits the use of a healthy blend of lower spiritual practices as a stepping stone to the hightest realization. The scripture concludes with some sublime prayers of an advanced seeker.
The Katha Upanishad embraces the key ideas of Indian mysticism in a mythic story we can all relate to – the quest of a young hero, Nachiketa, who ventures into the land of death in search of immortality. But the insights of the Katha are scattered, hard to understand. Easwaran presents them systematically, and practically, as a way to explore deeper and deeper levels of personality, and to answer the age-old question, “Who am I?” Easwaran grew up in India, learned Sanskrit from a young age, and became a professor of English literature before coming to the West. His translation of The Upanishads is the best-selling edition in English. For students of philosophy and of Indian spirituality, and readers of wisdom literature everywhere, Easwaran’s interpretation of this classic helps us in our own quest into the meaning of our lives. (Previously published as: Dialogue With Death)
Eighteen verses with English translations, & commentary.
Isa Upanishad holds a pre-eminent position in the age-old spiritual tradition of India. It forms the last chapter of the Shukla Yajur Veda Samhita. The message of this small Upanishad, having only eighteen verses, is as profound as it is all-comprehensive. It proclaims the divinity of man and nature and the spiritual oneness of all existence. It asserts that God is enveloping everything, nay more, God is in everything. It can be said that this Upanishad provides the fundamental theme of Vedantic thought. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this book contains the original Upanishad and the English translation of Sri Shankaracharya’s commentary on it.
Swami Rama's commentary on one of the most celebrated Upanishads. Serves as an introduction to yoga philosophy.