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IN ADAM’S FALL Few doctrines of Christian teaching are more controversial than original sin. For how is it possible to affirm the universality of sin without losing sight of the distinct ways in which individuals are both responsible for and suffer the consequences of sinful behavior? In considering the Christian doctrine of original sin, McFarland challenges many prevailing views about it. He shows us that traditional Christian convictions regarding humanity’s congenital sinfulness neither undermine the moral accountability of sin’s perpetrators nor dampen concern for its victims. Responding to both historic and contemporary criticism of the doctrine, In Adam’s Fall reveals how the concept of original sin is not only theologically defensible, but stimulating and productive for a life of faith. Drawing on both the classical formulations of Augustine and the Christology of Maximus the Confessor, McFarland proposes a radical reconstruction of the doctrine of original sin – one that not only challenges contemporary Western visions of human autonomy but emphasizes the integrity of each individual called by God to a unique and irreplaceable destiny. Engagingly written and infused with scholarly sophistication, In Adam’s Fall offers refreshingly original insights into the contemporary relevance of a doctrine of Christian teaching that has inspired fierce debate for over 1,500 years.
More Christians live in the Majority World than in Europe and North America. Yet most theological literature does not reflect the rising tide of Christian reflection coming from these regions. Bringing together theological resources from past and present, East and West, this work engages conversations with leading global scholars on theology, faith, and mission for the enrichment of the entire church.
Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting, first published in French in 1719, is one of the seminal works of modern aesthetics. Du Bos rejected the seventeenth-century view that works of art are assessed by reason. Instead, he believed, audience members have sentiments in response to artworks. Their sentiments are fainter versions of those they would feel in response to actually seeing what the work of art imitates. Du Bos was influenced by John Locke’s empiricism and, in turn, had a major impact on virtually every major eighteenth-century contributor to philosophy of art, including Voltaire, Montesquieu, Diderot, Rousseau, Herder, Lessing, Mendelssohn, Kames, Gerard, and Hume. This is the first modern, annotated and scholarly edition of the Critical Reflections in any language.
Jaroslav Pelikan begins this volume with the crisis of orthodoxy that confronted all Christian denominations by the beginning of the eighteenth century and continues through the twentieth century in its particular concerns with ecumenism. The modern period in the history of Christian doctrine, Pelikan demonstrates, may be defined as the time when doctrines that had been assumed more than debated for most of Christian history were themselves called into question: the idea of revelation, the uniqueness of Christ, the authority of Scripture, the expectation of life after death, even the very transcendence of God. "Knowledge of the immense intellectual effort invested in the construction of the edifice of Christian doctrine by the best minds of each successive generation is worth having. And there can hardly be a more lucid, readable and genial guide to it than this marvellous work."—Economist "This volume, like the series which it brings to a triumphant conclusion, may be unreservedly recommended as the best one-stop introduction currently available to its subject."—Alister E. McGrath, Times Higher Education Supplement "Professor Pelikan's series marks a significant departure, and in him we have at last a master teacher."—Marjorie O'Rourke Boyle, Commonweal "Pelikan's book marks not only the end of a dazzling scholarly effort but the end of an era as well. There is reason to suppose that nothing quite like it will be tried again."—Harvey Cox, Washington Post Book World
During the seventeenth century, English Puritan pastors often encouraged their congregations in the spiritual discipline of meditating on God and His Word. Today, however, much of evangelicalism is either ignorant of or turned off to the idea of meditation. In God’s Battle Plan for the Mind , pastor David Saxton seeks to convince God’s people of the absolute necessity for personal meditation and motivate them to begin this work themselves. But he has not done this alone. Rather, he has labored through numerous Puritan works in order to bring together the best of their insights on meditation. Standing on the shoulders of these giants, Saxton teaches us how to meditate on divine truth and gives valuable guidance about how to rightly pattern our thinking throughout the day. With the rich experiential theology of the Puritans, this book lays out a course for enjoying true meditation on God’s Word. Table of Contents: 1. The Importance of Recovering the Joyful Habit of Biblical Meditation 2. Unbiblical Forms of Meditation 3. Defining Biblical Meditation 4. Occasional Meditation 5. Deliberate Meditation 6. The Practice of Meditation 7. Important Occasions for Meditation 8. Choosing Subjects for Meditation 9. The Reasons for Meditation 10. The Benefits of Meditation 11. The Enemies of Meditation 12. Getting Started: Beginning the Habit of Meditation Conclusion: Thoughts on Meditation and Personal Godliness
The present volume is the second in a five-volume study of church doctrine. The multivolume set will cover the major parts of church doctrine: Canon, God, Creation, Reconciliation, and Redemption. The first volume (now in print) begins with an introduction to the entire project on why doctrine matters, which stresses the ecumenical, global, and above all biblical horizons of church doctrine as a primary expression of Christian witness. The purpose of this second volume can be simply stated: to let God be God. In a world in which the God of the Christian witness is often confused with the tribal god of religion--a god who sets "us" against "them," who divides humanity into nations, peoples, regions, races--the gospel proclaims the living God of the Bible who fashions a new humanity on the earth. This God in the freedom of his love elects to be for humanity, and calls all humanity to live for him. Church doctrine is not a luxury, but a necessity for the living community of faith, by which its witness in word and deed is tested against the one true measure of Christ the risen Lord.
Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.