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"Medieval Jerusalem and Islamic Worship" provides fascinating new information about the Muslim holy places in Jerusalem, rituals and pilgrimage to these places during the early Muslim period. It is based primarily on early primary Arabic sources, many of which have not yet been published.
A compelling consideration of Jerusalem during the formative period of Islamic civilization
Islamic Jerusalem has a special place in the hearts of the three monotheistic religions. Throughout its history it has been the site of tolerance and tensions. 'Islamic Jerusalem and its Christians' presents a critical look at historical events during the time of two key figures in the history of Islam: Caliph 'Umar Ibn Al-Khattab (d. 24 AH/ 644 CE), who played a critically important role in the birth and spread of Islam, and Sultan Salah al-Din (d. 589 AH/ 1193 CE) the legendary 'Saladdin' of Western Crusader lore, during and after the first and second Muslim conquests of Islamic Jerusalem. This pioneering study uses extensive primary research to explore Muslim treatment of non-Muslims in the 7th Century and in the Middle Ages, while also looking in detail at the situation of Christians in Islamic Jerusalem and their reaction and attitude to conquest. He analyses accounts of the communication between Salah al-Din and the Crusaders and the peace negotiations between Salah al-Din and Richard the Lion-Heart, King of England. In doing so Abu Munshar counters many western and particularly orientalist writers who have portrayed Muslim treatment of Christians, after the first and second Islamic conquests, as similar to any occupation that Jerusalem has witnessed during its long history; that Islamic conquest in these two periods turned the life of non-Muslims into complete disarray. A valuable source of reference for all interested in Islamic and Middle Eastern studies, religion, medieval history and international relations studies, 'Islamic Jerusalem and its Christians' provides a fascinating insight into how Muslim tolerance of Christians was achieved in Islamic Jerusalem.
*Includes pictures *Includes quotes from the Koran and Hadith *Includes online resources and a bibliography for further reading "The most holy spot [al-quds] on earth is Syria; the most holy spot in Syria is Palestine; the most holy spot in Palestine is Jerusalem [Bayt al-maqdis]; the most holy spot in Jerusalem is the Mountain; the most holy spot in Jerusalem is the place of worship [al-masjid], and the most holy spot in the place of worship is the Dome" - Thawr ibn Yazid, circa 770 In the campaign leading up to the election of Donald Trump, the Republican presidential candidate frequently discussed the importance of moving the U.S. Embassy from Tel Aviv to Jerusalem. For many conservative Christian Americans and Israelis, this was tantamount to the United States agreeing to Jewish control over Jerusalem. As it stands now, the U.S. has a consulate in Jerusalem, yet no country houses their embassy in Jerusalem due to the conflicting claims of the Israelis and Palestinians. The political issue is just one more reminder of how important Jerusalem is as both a secular and religious flashpoint. One of the oldest cities in the world, Jerusalem is a holy and special city to the three Abrahamic religions: Judaism, Christianity, and Islam. Throughout its more than 6,000 year history, Jerusalem has been a center of contention, from conflicting clans to warring states. In addition to its religious significance, Jerusalem's strategic location has also made the city desirable throughout history. While people in the West are more familiar with Jerusalem's importance to Jews and Christians, Jerusalem's particular importance to the religion of Islam is without question one of the major sticking points in the Israeli-Palestinian conflict. Prior to Israeli control, Jerusalem had been predominantly controlled by Muslim rulers since the 7th century and had been used as a type of political currency, legitimizing the ruling dynasty's claim over the city. This right of control by Muslims was viewed no more differently than control over Mecca and Medina in the Arabian Peninsula. For the world's Muslim population, Jerusalem is a holy site because Muslims believe the Prophet Muhammad visited Jerusalem where he ascended to heaven during the famous "Night Journey." There was also a period of time during the Prophet's life when Muslims prayed in the direction of Jerusalem, as opposed to Mecca. Just as in Judaism and Christianity, Jerusalem plays a central role in End of Days prophecies in Islamic theology. As a result, Jerusalem has been an important symbol for Muslims for nearly 1,300 years, and it has played a crucial political role throughout the history of Islamic civilization as this important city has passed from ruler to ruler and dynasty to dynasty. Now that the city is again controlled by a Jewish state, Jerusalem has even further implications for various religious groups, and it will certainly affect the conflict-wrought region. Jerusalem and Islam: The History and Legacy of the Holy City's Importance to Muslims examines the tumultuous history of Jerusalem and its relationship to the Islamic world. Along with pictures depicting important people, places, and events, you will learn about Jerusalem and Islam like never before.
Contains 13 essays which encompass just over four-and-a-half centuries of the thousands of years of Jerusalem's past--from the Muslim conquest in 638 until the eve of the Crusader onslaught in 1099. Topics include the physical infrastructure, the authorities and the local population, art and architecture in the early Islamic period, the temple and the city in liturgical Hebrew, Christian attitudes towards Jerusalem in the early middle ages, the Muslim view of Jerusalem and the Yeshiva of Eretz Israel. Annotation copyright by Book News, Inc., Portland, OR
Jerusalem has long been one of the most sought-after destinations for the followers of three world faiths and for secularists alike. For Jews, it has the Western (Wailing) Wall; for Christians, it is where Christ suffered and triumphed; for Muslims, it offers the Dome of the Rock; and for secularists, it is an archeological challenge and a place of tragedy and beauty. This work concentrates on Jewish, Christian, Muslim, and secular pilgrimages to Jerusalem over the last three millennia, drawing from over 165 accounts of travels to the ancient city. Chapters are devoted to ghostly and other pilgrims, the significance of Jerusalem, the beginnings of the pilgrimage in the time of kings David and Solomon, pilgrimages under Roman and Byzantine rule, Christian and Muslim pilgrimages in the early Islamic period, pilgrimages in the First Crusade and its aftermath, more crusades and pilgrims during the Ayyubid and Mamluk dynasties, pilgrimages under Ottoman rule, pilgrimages under the British and Israelis, and the unity among pilgrims and the symbolism of the journey.
In the book of Genesis, God bestows a new name upon Abram--Abraham, a father of many nations. With this name and his Covenant, Abraham would become the patriarch of three of the world's major religions: Judaism, Christianity, and Islam. Connected by their mutual--if differentiated--veneration of the One God proclaimed by Abraham, these traditions share much beyond their origins in the ancient Israel of the Old Testament. This Very Short Introduction explores the intertwined histories of these monotheistic religions, from the emergence of Christianity and Islam to the violence of the Crusades and the cultural exchanges of al-Andalus. Each religion continues to be shaped by this history but has also reacted to the forces of modernity and politics. Movements such as the Reformation and that led by seventh-century Kharijites have emerged, intentioned to reform or restore traditional religious practice but quite different in their goals and effects. Relationships with states, among them Israel and Saudi Arabia, have also figured importantly in their development. The Abrahamic Religions: A Very Short Introduction brings these traditions together into a common narrative, lending much needed context to the story of Abraham and his descendants. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Adrian Boas's combined use of historical and archaeological evidence together with first-hand accounts written by visiting pilgrims results in a multi-faceted perspective on Crusader Jerusalem. Generously illustrated, this book will serve both as a scholarly account of this city's archaeology and history, and a useful guide for the interested reader to a city at the centre of international and religious interest and conflict today.
Medieval Jerusalem was a vibrant international center, home to multiple cultures, faiths, and languages. Harmonious and dissonant voices from many lands, including Persians, Turks, Greeks, Syrians, Armenians, Georgians, Copts, Ethiopians, Indians, and Europeans, passed in the narrow streets of a city not much larger than midtown Manhattan. Patrons, artists, pilgrims, poets, and scholars from Christian, Jewish, and Islamic traditions focused their attention on the Holy City, endowing and enriching its sacred buildings, creating luxury goods for its residents, and praising its merits. This artistic fertility was particularly in evidence between the eleventh and fourteenth centuries, notwithstanding often devastating circumstances—from the earthquake of 1033 to the fierce battles of the Crusades. So strong a magnet was Jerusalem that it drew out the creative imagination of even those separated from it by great distance, from as far north as Scandinavia to as far east as present-day China. This publication is the first to define these four centuries as a singularly creative moment in a singularly complex city. Through absorbing essays and incisive discussions of nearly 200 works of art, Jerusalem, 1000–1400: Every People Under Heaven explores not only the meaning of the city to its many faiths and its importance as a destination for tourists and pilgrims but also the aesthetic strands that enhanced and enlivened the medieval city that served as the crossroads of the known world.
This book traces the history of conflict and contact between Muslims, Christians, and Jews in the Ottoman Middle East prior to 1914.