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"Are the identity of God and Jesus Christ inseparably related in Matthew's Gospel? Joshua E. Leim argues for this relationship in Matthew's narrative by attending to two linguistic patterns woven deeply into the entire narrative's presentation of Jesus: Matthew's christological use of 'worship' language and his paternal-filial idiom"--Back cover.
In this book, Novenson gives a revisionist account of messianism in antiquity. He shows that, for the ancient Jews and Christians who used the term, a messiah was not an article of faith but a manner of speaking: a scriptural figure of speech useful for thinking kinds of political order.
A broad, sweeping volume that breaches the walls separating biblical and theological disciplines Biblical scholars and theologians engage an important question: Who is Israel’s God for Christian readers of the Old Testament? For Christians, Scripture is the Old and New Testament bound together in a single legacy. Contributors approach the question from multiple disciplinary vantage points. Essays on both Testaments focus on figural exegesis, critical exegesis, and the value of diachronic understandings of the Old Testament’s compositional history for the sake of a richer synchronic reading. This collection is offered in celebration of the life and work of Christopher R. Seitz. His rich and wide-ranging scholarly efforts have provided scholars and students alike a treasure trove of resources related to this critical question.
For the church, trinitarian theology should flow into two streams: ORTHODOXY AND ORTHOPRAXY. Editor Brandon Smith and a stellar cast of theologians demonstrate that trinitarian theology derives directly from Scripture and should produce both right doctrine and right living. The Trinity in the Canon is an appeal for the church to incorporate the Trinity into our preaching, our liturgies and worship, and our interactions with those outside the church. Pastors, scholars, professors, students, and laypersons will benefit spiritually, theologically, and practically from this in-depth study of the Trinity. Contributors Include: -Gerald Bray -Madison N. Pierce -Heath A. Thomas -Jonathan T. Pennington -Matthew Y. Emerson -R. Lucas Stamps -Scott R. Swain -Keith S. Whitfield -Fred Sanders -Thomas R. Schreiner -Darian R. Lockett -Brandon D. Smith -Malcolm B. Yarnell III -Daniel Lee Hill -David Baggett
A leading New Testament scholar provides an easy-to-navigate resource for studying and understanding the Gospels. Written with classroom utility and pastoral application in mind, this accessibly written volume summarizes the content of each major section of the biblical text to help students, pastors, and laypeople quickly grasp the sense of particular passages. The series, modeled after Baker Academic's successful Old Testament Handbook series, focuses primarily on the content of the biblical books without getting bogged down in historical-critical questions or detailed verse-by-verse exegesis. The book covers all four Gospels and explores each major passage, showing how Jesus is the central figure of each plot. It also unpacks how the Old Testament informs the Gospels.
A Catholic Quest for the Historical Christ brings together a collection of interrelated essays on the historical Jesus and primitive Christology. Sensitive to the diverse, but traditionally Protestant assumptions and perspectives of the "Quest" as well as to the widely lamented disconnect between New Testament exegesis and classical dogmatic theology, an alternative approach is proposed in these pages. Ecumenical and conciliar reference points, along with non-confessional historical methods (e.g. archeology) shape the basic project, which nevertheless assumes some distinctive and important Catholic contours. This particular synthesis injects the voice of a missing interlocutor into an established conversation that has not infrequently been both historically confused and dogmatically (and philosophically) numb. The book is divided into three sections: Historical Foundations, Theological Perspectives, and Jesus and the Scriptures. While the individual chapters represent independent probes, the cumulative argument and arc of the study drives in clear and concerted directions. After a first approach to the Gospel data, attentive at once to historiographical and historical questions, a series of interventions reorienting the present scholarly discussion are suggested. These various, foundational essays lead, finally, to a sustained mediation on the mind of Christ, considered as a unique reader of the Scriptures: a meditation having its proper reflex and reflection in the way Christians themselves, as readers of the Gospels, participate in the Lord's own encounter with the living Word.
Leading theologian Matthew Levering presents a thoroughgoing critical survey of the proofs of God's existence for readers interested in traditional Christian responses to the problem of atheism. Beginning with Tertullian and ending with Karl Barth, Levering covers twenty-one theologians and philosophers from the early church to the modern period, examining how they answered the critics of their day. He also shows the relevance of the classical arguments to contemporary debates and challenges to Christianity. In addition to students, this book will appeal to readers of apologetics.
There is much discussion today about how we are to understand the life of Jesus in the Gospels. What was Jesus doing between his birth and death and how does this relate to salvation? This book corrects the Christian tendency to minimize the life of Jesus, explaining why the Gospels include much more than the Passion narratives. Brandon Crowe argues that Jesus is identified in the Gospels as the last Adam whose obedience recapitulates and overcomes the sin of the first Adam. Crowe shows that all four Gospels present Jesus's obedient life as having saving significance.
Drawing on David texts, Matthew makes the narrative case for an unexpected messiah--one who does not kill but is instead killed by the Romans.
In this book, Michael Patrick Barber examines the role of the Jerusalem temple in the teaching of the historical Jesus. Drawing on recent discussions about methodology and memory research in Jesus studies, he advances a fresh approach to reconstructing Jesus' teaching. Barber argues that Jesus did not reject the temple's validity but that he likely participated in and endorsed its rites. Moreover, he locates Jesus' teaching within Jewish apocalyptic eschatology, showing that Jesus' message about the coming kingdom and his disciples' place in it likely involved important temple and priestly traditions that have been ignored by the quest. Barber also highlights new developments in scholarship on the Gospel of Matthew to show that its Jewish perspective offers valuable but overlooked clues about the kinds of concerns that would have likely shaped Jesus' outlook. A bold approach to a key topic in biblical studies, Barber's book is a pioneering contribution to Jesus scholarship.