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The writings of theologians Thierry of Chartres (d. 1157) and Nicholas of Cusa (d. 1464) represent a lost history of momentous encounters between Christianity and Pythagorean ideas before the Renaissance. Their robust Christian Neopythagoreanism reconceived the Trinity and the Incarnation within the framework of Greek number theory, challenging our contemporary assumptions about the relation of religion and modern science. David Albertson surveys the slow formation of theologies of the divine One from the Old Academy through ancient Neoplatonism into the Middle Ages. Against this backdrop, Thierry of Chartres's writings stand out as the first authentic retrieval of Neopythagoreanism within western Christianity. By reading Boethius and Augustine against the grain, Thierry reactivated a suppressed potential in ancient Christian traditions that harmonized the divine Word with notions of divine Number. Despite achieving fame during his lifetime, Thierry's ideas remained well outside the medieval mainstream. Three centuries later Nicholas of Cusa rediscovered anonymous fragments of Thierry and his medieval readers, and drew on them liberally in his early works. Yet tensions among this collection of sources forced Cusanus to reconcile their competing understandings of Word and Number. Over several decades Nicholas eventually learned how to articulate traditional Christian doctrines within a fully mathematized cosmology-anticipating the situation of modern Christian thought after the seventeenth century. Mathematical Theologies skillfully guides readers through the newest scholarship on Pythagoreanism, the school of Chartres, and Cusanus, while revising some of the categories that have separated those fields in the past.
The writings of theologians Thierry of Chartres (d. 1157) and Nicholas of Cusa (d. 1464) represent a lost history of momentous encounters between Christianity and Pythagorean ideas before the Renaissance. Their robust Christian Neopythagoreanism reconceived the Trinity and the Incarnation within the framework of Greek number theory, challenging our contemporary assumptions about the relation of religion and modern science. David Albertson surveys the slow formation of theologies of the divine One from the Old Academy through ancient Neoplatonism into the Middle Ages. Against this backdrop, Thierry of Chartres's writings stand out as the first authentic retrieval of Neopythagoreanism within western Christianity. By reading Boethius and Augustine against the grain, Thierry reactivated a suppressed potential in ancient Christian traditions that harmonized the divine Word with notions of divine Number. Despite achieving fame during his lifetime, Thierry's ideas remained well outside the medieval mainstream. Three centuries later Nicholas of Cusa rediscovered anonymous fragments of Thierry and his medieval readers, and drew on them liberally in his early works. Yet tensions among this collection of sources forced Cusanus to reconcile their competing understandings of Word and Number. Over several decades Nicholas eventually learned how to articulate traditional Christian doctrines within a fully mathematized cosmology-anticipating the situation of modern Christian thought after the seventeenth century. Mathematical Theologies skillfully guides readers through the newest scholarship on Pythagoreanism, the school of Chartres, and Cusanus, while revising some of the categories that have separated those fields in the past.
This book offers a new theological approach to the multiverse hypothesis. With a distinctive methodology, it shows that participatory metaphysics from ancient and medieval sources represents a fertile theological ground on which to grapple with contemporary ideas of the multiverse. There are three key thinkers and themes discussed in the book: Plato and cosmic multiplicity, Aquinas and cosmic diversity, and Nicholas of Cusa and cosmic infinity. Their insights are brought into interaction with a diverse range of contemporary theological, philosophical, and scientific figures to demonstrate that a participatory account of the relationship between God and creation leads to a greater continuity between theology and the multiverse proposal in modern cosmology. This is in contrast to existing work on the subject, which often assumes that the two are in conflict. By offering a fresh way to engage theologically with multiverse theory, this book will be a unique resource for any scholar of Religion and Science, Theology, Metaphysics, and Cosmology.
In their search for truth, contemporary religious believers and modern scientific investigators hold many values in common. But in their approaches, they express two fundamentally different conceptions of how to understand and represent the world. Michael E. Hobart looks for the origin of this difference in the work of Renaissance thinkers who invented a revolutionary mathematical system—relational numeracy. By creating meaning through numbers and abstract symbols rather than words, relational numeracy allowed inquisitive minds to vault beyond the constraints of language and explore the natural world with a fresh interpretive vision. The Great Rift is the first book to examine the religion-science divide through the history of information technology. Hobart follows numeracy as it emerged from the practical counting systems of merchants, the abstract notations of musicians, the linear perspective of artists, and the calendars and clocks of astronomers. As the technology of the alphabet and of mere counting gave way to abstract symbols, the earlier “thing-mathematics” metamorphosed into the relational mathematics of modern scientific investigation. Using these new information symbols, Galileo and his contemporaries mathematized motion and matter, separating the demonstrations of science from the linguistic logic of religious narration. Hobart locates the great rift between science and religion not in ideological disagreement but in advances in mathematics and symbolic representation that opened new windows onto nature. In so doing, he connects the cognitive breakthroughs of the past with intellectual debates ongoing in the twenty-first century.
Ranging from math to literature to philosophy, Uncountable explains how numbers triumphed as the basis of knowledge—and compromise our sense of humanity. Our knowledge of mathematics has structured much of what we think we know about ourselves as individuals and communities, shaping our psychologies, sociologies, and economies. In pursuit of a more predictable and more controllable cosmos, we have extended mathematical insights and methods to more and more aspects of the world. Today those powers are greater than ever, as computation is applied to virtually every aspect of human activity. Yet, in the process, are we losing sight of the human? When we apply mathematics so broadly, what do we gain and what do we lose, and at what risk to humanity? These are the questions that David and Ricardo L. Nirenberg ask in Uncountable, a provocative account of how numerical relations became the cornerstone of human claims to knowledge, truth, and certainty. There is a limit to these number-based claims, they argue, which they set out to explore. The Nirenbergs, father and son, bring together their backgrounds in math, history, literature, religion, and philosophy, interweaving scientific experiments with readings of poems, setting crises in mathematics alongside world wars, and putting medieval Muslim and Buddhist philosophers in conversation with Einstein, Schrödinger, and other giants of modern physics. The result is a powerful lesson in what counts as knowledge and its deepest implications for how we live our lives.
Attributed to Iamblichus (4th cent. AD), The Theology of Arithmetic is about the mystical, mathmatical and cosmological symbolism of the first ten numbers. Its is the longest work on number symbolism to survive from the ancient world, and Robin Waterfield's careful translation contains helpful footnotes, an extensive glossary, bibliography, and foreword by Keith Critchlow. Never before translated from ancient Greek, this important sourcework is indispensable for anyone intereted in Pythagorean though, Neoplatonism, or the symbolism of Numbers.
How do mathematics, philosophy, and theology intersect? In Ideas at the Intersection of Mathematics, Philosophy, and Theology, Carlos Bovell proposes a wide range of possibilities. In a series of eleven thought-provoking essays, the author explores such topics as the place of mathematics in the work of Husserl and Heidegger, the importance of infinity for the Christian conception of God, and the impact of Godel's Theorem on the Westminster Confession of Faith. This book will appeal to readers with backgrounds in mathematics, philosophy, and theology and can be used in core, interdisciplinary modules that contain a math component.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1747 edition. Excerpt: ... Mathematical principles of theology Richard Jack PRINCIPLES . o F THEOLOGY, C.a OR, THE Existence of G O D Geometrically Demonstrated. In THREE BOOKS. WHEREIN IS PROVED, The Existence of GOD from Eternity to Eternity, his Self-existence, Independency, and Unity. That G O D is infinite in Wisdom, Power, Knowledge, &c. ALSO, That Matter is a temporary Being; that GOD is the Cause of its Existence, and of the Existence of all other Beings, that ever did, or can exist; and upon GOD the Continuation or Termination of their Existence depends. B Y > RICHARD JACK, Teacher of Mathematicks. L O N DON: Printed for G. Hawkins at Milton's Head in Fleet-street. Mdccxlvii. .J 4 * - r . I * * * * * . . PREFACE. . '. r. i. . . . v. *. . ALithough the knowledge of trfttix DEGREES in itself highly valuable, fc difficult to attain, y$t every mart DEGREES who seriously refleSis Upon what passes within himself, mufi acknowledge, that be is possessed of faculties, by the due exertife whereof he may acquire it; such as thoughts perception, and the power of comparing ideas, arid of determining, in pursuance of such comparison*, or the faculties of rea-r foning and judging. How man came to he endued with those faculties DEGREES may appear perhaps i A 4 not not so easy to determine, hut if a very simple maxim be allowed, which no man in his right fenses ever denied, - That nothing exists without a cause, it will necessarily follow, that those human faculties are owing to some being, and since we discover in ourselves no power capable to produce them, we must ascribe them tosome other existing being able to bestow them. If we also take a view of all around us, and observe the immenfi
What does Christianity have to do with the study of mathematics? Prolific writer and scholar Vern Poythress offers a startling answer to this perplexing question: everything. This groundbreaking book argues that the harmony of abstract mathematical truths, the physical world of things, and the personal world of our thinking depends on the existence of the Christian God. With advanced degrees in mathematics and New Testament studies, Poythress shows that these distinct “perspectives” on mathematics cohere because all three find their origin in God’s consistent character and nature. Whether it’s simple addition and subtraction or more complex mathematical concepts such as set theory and the nature of infinity, this comprehensive book lays a theistic foundation for all mathematical inquiry.