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In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
Religion, History, and Politics in Nigeria is concerned with the problematic nature of religion and politics in Nigerian history. The book provides a lively and straightforward treatment of the relationship among religion, politics, and history in Nigeria, and how it affects public life today. By adopting various cultural, historical, political, and sociological perspectives, the text's contributors provide an excellent introduction to the volatile mix of religion and politics in Nigerian history, as well as a range of strategic choices open to religious adherents. The complexity of the relationship among religion, history, and politics is organized around four themes: indigenous values and the influence of Islam and Christianity, colonialism and religious transformation, the religious landscape of the post-colonial period, and the rise of evangelism and fundamentalism. The volume provides an insightful guide to contemporary history, contemporary religion, and contemporary politics, enabling the reader to reach informed and balanced judgments about the role in religion in Nigerian history and politics. This opens the door for serious examination and debate, and will be excellent for use by the general reader and in political science, history, and religion courses.
The contributions fall broadly under Biblical Studies, Church History, Islamic Studies and African Traditional Religions. --Book Jacket.
Church Unity in Nigeria Monographs No.1 The primary objective of this Monograph No.1 is to examine and evaluate the nature, scope, characteristics and issues of the unity of the Church in Nigeria from the times of the Pioneering missionaries to date. The Nigerian Church is characterized by great regional and international growth and spread, liveliness and enthusiasm, and a great show of religiosity and a manifest diversity of churches and denominations that carry out many activities and ministries that sometimes look divisive and competitive. To the extent that on the surface, Nigerians are deeply religious in all facets of life and they do demonstrate that in their vibrant Christianity with very strong ecumenics, associations and fellowships. However, negatively, the same large and vibrant Nigerian Church is also plagued by great divisions and splinter groupings, lack of unity, stiff competition and rivalry, and is also overwhelmingly dominated by ethnic, tribal, primordial and regional values, interests and sentiments. No single church, denomination, or organization can address effectively and adequately the problems and challenges of the Nigerian social environment alone.The task of addressing the problems, challenges and prospects of unity of the Church in Nigeria is immense and difficult. The best we can do is to introduce the subject matter for wider and general discussions and deliberations by all Christians. This is how we proposed that this subject matter be addressed. The first section presents a summary of the major issues of the unity of the Church that need to be discussed and addressed. The second section gives a summary guideline on how these issues could be defined and addressed. The third section presents and establishes a biblical and theological foundations of the unity of the Church based upon select relevant Bible Texts. This seeks to give a biblical and theological understanding and grounding of the major issues and challenges of unity of the Church. The fourth section presents a brief historical and social background of the context of the Nigerian Church as an answer to many questions and issues of diversity, competition, rivalry and schisms. It also outlines and highlights the nature, scope and characteristics of the Nigerian Church. The fifth section presents a brief history of the established Missionary Christianity and Church in Nigeria and how Christian Missions attempted to deal with the questions and issues of unity of the Church in their missionary work in Nigeria.Yusufu Turaki is a Distinguished Professor of Theology and Social Ethics at the Jos ECWA Theological Seminary (JETS) and Director of the Centre for the Study of Religion, Church and Society (CRCS), He is an ordained Minister with Evangelical Church Winning All (ECWA). He is a former Provost of JETS; was General Secretary of ECWA; National Vice-President of Christian Association of Nigeria (CAN); Regional Director, International Bible Society, Enugu, Nigeria; Language and Translation Consultant, International Bible Society, Africa Office; and Executive Secretary of Ethics, Peace and Justice Commission of the Association of the Evangelicals of Africa (AEA), Nairobi, Kenya. He holds a Ph.D. in Social Ethics from Boston University; Post-Doctoral Research Fellow at Yale Divinity School, Yale University, New Haven, Conn., USA; A double major Masters of Arts in Theological Studies (Theology and Ethics), Gordon-Conwell Theological Seminary, South Hamilton, Mass., USA, Bachelor of Theology, Igbaja Theological Seminary, Igbaja, Kwara State, Nigeria; Higher School Certificate, Bida Government College, Bida, Niger State, Nigeria; West African School Certificate (WASC, Division I), Abuja Government Secondary School, Abuja (Suleja), Niger State, Nigeria. He was an Associate Research Fellow with National Institute for Policy and Strategic Studies (NIPSS), Kuru; Research Scholar, Research Enablement Programme, Overseas Ministries
The explosion of the church in Nigeria is phenomenal, with a forward momentum that is as remarkable as the missionary optimism of the first century Church. The history reveals a tightly woven narrative of the process of beginnings, growth, and change.
Part 1. Origins and spirituality of Nigerian Pentecostalism. Sources of Nigerian pentecostalism --The spell of the invisible --Excremental visions in postcolonial Pentecostalism --Desire and disgust : ways of being for God --The Pentecostal self : from body to body politic --Part 2. Ethical vision of Nigerian Pentecostal spirituality. Politics: between ontology and spiritual warfare --Miracles, sovereignty, and community --Altersovereignty and virtue of Pentecostal friendship --Spirituality and the weight of blackness --"This neighbor cannot be loved!" : invisibility and nudity of the "Pentecostal other"--Pentecostalism and Nigerian society.