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The author surveys theories of social change and underlines the key role of production techniques together with climatic conditions in shaping ancient social formations. Several questions are raised: What was the extent of cattle pastoralism in early Ved
The present work Aspects of Political Ideas and Institutions in Ancient Indian discusses different views on the origin and nature of the state in ancient India. It also deals with stages and processes of state formation and examines the relevance of caste and kin-based collectivities to the construction of polity. The Vedic assemblies are studied in some detail, and developments in political organisation are presented in relation to their changing social and economic background. The book also shows how religion and rituals were brought in the service of the ruling class.
Prior to European expansion, communities of the Indian subcontinent had a strong maritime orientation. In this new archaeological study, Himanshu Prabha Ray explores seafaring activity, religious travel and political economy in this ancient period. By using archaeological data from the Red Sea to the Indonesian archipelago, she reveals how the early history of peninsular South Asia is interconnected with that of its Asian and Mediterranean partners in the Indian Ocean Region. The book departs from traditional studies, focusing on the communities maritime history rather than agrarian expansion and the emergence of the state. Rather than being a prime mover in social, economic and religious change, the state is viewed as just one participant in a complex interplay of social actors, including merchants, guilds, boat-builders, sailors, pilgrims, religious clergy and craft-producers. A study that will be welcomed by students of Archaeology and Ancient History, particularly those interested in South Asian Studies.
This book offers a unique perspective on September 11 and our world after this tragic event, sharing lessons from an Asian religious experience that can help heal a world troubled by religious conflicts and deepening divisions, and promote a positive global transformation. Existing literature regarding the events of September 11 and our world afterward has focused mostly on the West and the Middle East. Asian Perspectives on the World's Religions after September 11 extends this discussion to include Asia—a continent and culture far too important to be ignored in any assessment of the global impact of this event. The book is organized along the following themes, as they emerged post-September 11th: religion and civilizational dialogue; religion, conflict, and peace; religion and human rights; religion and ethics; religion and the arts; religion, hermeneutics, and literature; religion and gender; religion and ecology; and religion and globalization. Individuals who are studying or teaching political science, international relations, philosophy, ethics, Asian studies, or religious studies will find the text invaluable, while general readers will appreciate the largely unvoiced Asian perspective on this topic.
Contributed seminar papers.
A focal study of the methodological changes that confront historians of pre-colonial India.
This book presents a complete and accessible description of the history of early India. It starts by discussing the origins and growth of civilizations, empires, and religions. It also deals with the geographical, ecological, and linguistic backgrounds, and looks at specific cultures of the Neolithic, Chalcolithic, and Vedic periods, as well as at the Harappan civilization. In addition, the rise of Jainism and Buddhism, Magadha and the beginning of territorial states, and the period of Mauryas, Central Asian countries, Satvahanas, Guptas, and Harshavardhana are also analysed. Next, it stresses varna system, urbanization, commerce and trade, developments in science and philosophy, and cultural legacy. Finally, the process of transition from ancient to medieval India and the origin of the Aryan culture has also been examined.
A Single-Volume Study Of Ancient Indian History Delineating The Various Facets, Both Political And Cultural, And Incorporating The Fruits Of Recent Researches That Have Abundantly Appeared Since 1950, Has Not Been Attempted Before. Author Has Tried To Maintain A Delicate Balance Between Political History And Social, Economic And Cultural History Of Ancient India.The Book Covers The Pre-Historic India, The Vedic Age, The Post-Vedic Civilization, North India In The Sixth Century B.C. It Also Explains New Religious Movements And Their Socio-Economic Background, Maurya Age, Political Disintegration And Foreign Invasions. The Gupta Empire, The Prominence Of North Under Harshavardhana And Its Eclipse, Bengal Under The Palas And The Senas, Dynasties Of North India, Arabs And Turks In India, Indias Intercourse With The Outside World, Have Been Discussed In Depth.History Of Deccan And South India, Hitherto Not Given Due Weightage And Culture And Civilization Of Ancient India In All Its Variegated Hues, Have Received Due Attention. Some New Topics Like Espionage, Slavery, Guilds, Urbanisation, Feudalism And Science And Technology In Ancient India, Have Been Incorporated To Make The Book As Uptodate As Possible. Apart From Meeting The Requirements Of Undergraduate And Postgraduate Students Of Indian Universities, The Book Will Serve As A Useful Guide To Candidates For Civil Service Examination (Both Preliminary And Main).
This groundbreaking book is an elegant exploration of the Upanisads, often considered the fountainhead of the rich, varied philosophical tradition in India. The Upaniṣads, in addition to their philosophical content, have a number of sections that contain narratives and dialogues—a literary dimension largely ignored by the Indian philosophical tradition, as well as by modern scholars. Brian Black draws attention to these literary elements and demonstrates that they are fundamental to understanding the philosophical claims of the text. Focusing on the Upanisadic notion of the self (ātman), the book is organized into four main sections that feature a lesson taught by a brahmin teacher to a brahmin student, debates between brahmins, discussions between brahmins and kings, and conversations between brahmins and women. These dialogical situations feature dramatic elements that bring attention to both the participants and the social contexts of Upanisadic philosophy, characterizing philosophy as something achieved through discussion and debate. In addition to making a number of innovative arguments, the author also guides the reader through these profound and engaging texts, offering ways of reading the Upaniṣads that make them more understandable and accessible.